1 Peter 4
Mounce Reverse Interlinear New Testament
4 Therefore oun since Christ Christos suffered paschō in the flesh sarx, arm yourselves hoplizō also kai with the ho same autos way of thinking ennoia, that is, that hoti the ho one who has suffered paschō in the flesh sarx has finished pauō with sin hamartia, 2 so that eis you no longer mēketi live bioō your ho remaining epiloipos days chronos in en the flesh sarx concerned about human anthrōpos desires epithumia but alla about the will thelēma of God theos. 3 For gar the ho time chronos already gone by parerchomai is enough arketos for you to have done what ho the ho pagans ethnos like boulēma to do katergazomai, carrying on poreuō in en sensuality aselgeia, passions epithumia, drunkenness oinophlygia, orgies kōmos, drinking parties potos, and kai disgusting athemitos worship of idols eidōlolatria. 4 In en all this hos, they are surprised xenizō that you hymeis do not mē plunge syntrechō with them into eis the ho same autos flood anachusis of ho debauchery asōtia, and they malign blasphēmeō you. 5 They hos will give apodidōmi an account logos to ho him who stands echō ready hetoimōs to judge krinō the living zaō and kai the dead nekros. 6 It was for eis this houtos very purpose · kai that the gospel was preached euangelizō to the dead nekros, so that hina though men they were judged krinō as kata men anthrōpos in the flesh sarx, they might live zaō · de as kata God theos in the Spirit pneuma.
7 The ho end telos of all things pas · de is at hand engizō, so oun use sound judgment sōphroneō and kai be sober-minded nēphō for eis the sake of prayer proseuchē. 8 Above pro all pas, · ho maintain echō a fervent ektenēs love agapē among eis yourselves heautou, for hoti love agapē covers kalyptō a multitude plēthos of sins hamartia. 9 Be hospitable philoxenos to eis one another allēlōn without aneu grumbling gongysmos. 10 Each one hekastos should serve diakoneō others heautou in respect to kathōs the gift charisma he has received lambanō, as hōs a good kalos steward oikonomos of charis the grace charis of God theos in its various forms poikilos: 11 if ei someone tis speaks laleō, as hōs speaking the oracles logion of God theos; if ei someone tis serves diakoneō, as hōs by ek the strength ischus that hos God theos supplies chorēgeō · ho— so that hina in en everything pas God theos may be glorified doxazō · ho through dia Jesus Iēsous Christ Christos. To him hos belong eimi · ho glory doxa and kai · ho power kratos for eis all ho time aiōn ho. · ho Amen amēn.
12 Dear friends agapētos, do not mē be surprised xenizō that a trial peirasmos by ho fire pyrōsis is taking place ginomai among en you hymeis, as hōs though something strange xenos were happening symbainō to you hymeis. 13 But alla rejoice chairō insofar katho as you now share koinōneō the ho sufferings pathēma of ho Christ Christos, so that hina when en · ho his autos glory doxa is revealed apokalypsis, · ho you may also kai rejoice chairō and be glad agalliaō. 14 If ei you are insulted oneidizō for en the name onoma of Christ Christos, you are blessed makarios, because hoti the ho Spirit of ho glory doxa, that is kai, the ho Spirit pneuma of ho God theos, is resting anapauō on epi you hymeis. 15 But gar not mē one tis of you hymeis should suffer paschō as hōs a murderer phoneus or ē a thief kleptēs or ē a criminal kakopoios or ē as hōs a meddler in the affairs of another allotriepiskopos; 16 but de if ei someone suffers as hōs a Christian Christianos, he should not mē be disgraced, but de should glorify doxazō · ho God theos by en · ho this houtos name onoma. 17 Because hoti the ho time kairos has come to begin archō · ho judgment krima with apo the ho house oikos of ho God theos, and de if ei first prōton with apo us hēmeis, what tis will be the ho outcome telos for those ho who do not obey apeitheō the ho gospel euangelion of ho God theos? 18 And kai “ If ei the ho righteous person dikaios is barely molis saved sōzō, what pou will become phainō of the ho ungodly asebēs and kai the sinner hamartōlos?” 19 So hōste then kai, let paratithēmi those ho who are suffering paschō according to kata the ho will thelēma of ho God theos by en doing good agathopoiia entrust paratithēmi their autos souls psychē to a faithful pistos Creator ktistēs. · ho
1 Peter 4
New American Bible (Revised Edition)
Chapter 4
Christian Restraint.[a] 1 Therefore, since Christ suffered in the flesh, arm yourselves also with the same attitude (for whoever suffers in the flesh has broken with sin), 2 so as not to spend what remains of one’s life in the flesh on human desires, but on the will of God. 3 For the time that has passed is sufficient for doing what the Gentiles like to do: living in debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry.(A) 4 They are surprised that you do not plunge into the same swamp of profligacy, and they vilify you; 5 but they will give an account to him who stands ready to judge the living and the dead.(B) 6 For this is why the gospel was preached even to the dead[b] that, though condemned in the flesh in human estimation, they might live in the spirit in the estimation of God.
Christian Charity.[c] 7 The end of all things is at hand. Therefore, be serious and sober for prayers. 8 (C)Above all, let your love for one another be intense, because love covers a multitude of sins.[d] 9 Be hospitable to one another without complaining.(D) 10 As each one has received a gift, use it to serve one another as good stewards of God’s varied grace.(E) 11 Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ,(F) to whom belong glory and dominion forever and ever. Amen.[e]
IV. Advice to the Persecuted
Trial of Persecution.[f] 12 Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you.(G) 13 But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.(H) 14 If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.(I) 15 But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer. 16 But whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name. 17 For it is time for the judgment to begin with the household of God; if it begins with us, how will it end for those who fail to obey the gospel of God?(J)
18 “And if the righteous one is barely saved,
where will the godless and the sinner appear?”(K)
19 As a result, those who suffer in accord with God’s will hand their souls over to a faithful creator as they do good.
Footnotes
- 4:1–6 Willingness to suffer with Christ equips the Christian with the power to conquer sin (1 Pt 4:1). Christ is here portrayed as the judge to whom those guilty of pagan vices must render an account (1 Pt 4:5; cf. Jn 5:22–27; Acts 10:42; 2 Tm 4:1).
- 4:6 The dead: these may be the sinners of the flood generation who are possibly referred to in 1 Pt 3:19. But many scholars think that there is no connection between these two verses, and that the dead here are Christians who have died since hearing the preaching of the gospel.
- 4:7–11 The inner life of the eschatological community is outlined as the end (the parousia of Christ) and the judgment draws near in terms of seriousness, sobriety, prayer, and love expressed through hospitality and the use of one’s gifts for the glory of God and of Christ.
- 4:8 Love covers a multitude of sins: a maxim based on Prv 10:12; see also Ps 32:1; Jas 5:20.
- 4:11 Some scholars feel that this doxology concludes the part of the homily addressed specifically to the newly baptized, begun in 1 Pt 1:3; others that it concludes a baptismal liturgy. Such doxologies do occur within a New Testament letter, e.g., Rom 9:5. Some propose that 1 Pt 4:11 was an alternate ending, with 1 Pt 4:12–5:14 being read in places where persecution was more pressing. But such doxologies usually do not occur at the end of letters (the only examples are 2 Pt 3:18, Jude 25, and Rom 16:27, the last probably a liturgical insertion).
- 4:12–19 The suffering to which the author has already frequently referred is presented in more severe terms. This has led some scholars to see these verses as referring to an actual persecution. Others see the heightening of the language as only a rhetorical device used at the end of the letter to emphasize the suffering motif.
1 Peter 4
King James Version
4 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
5 Who shall give account to him that is ready to judge the quick and the dead.
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
1 Peter 4
New King James Version
Christ’s Example to Be Followed
4 Therefore, since Christ suffered [a]for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, (A)but for the will of God. 3 For we have spent enough of our past [b]lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready (B)to judge the living and the dead. 6 For this reason (C)the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but (D)live according to God in the spirit.
Serving for God’s Glory
7 But (E)the end of all things is at hand; therefore be serious and watchful in your prayers. 8 And above all things have fervent love for one another, for (F)“love will cover a multitude of sins.” 9 (G)Be hospitable to one another (H)without grumbling. 10 (I)As each one has received a gift, minister it to one another, (J)as good stewards of (K)the manifold grace of God. 11 (L)If anyone speaks, let him speak as the [c]oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that (M)in all things God may be glorified through Jesus Christ, to whom belong the glory and the [d]dominion forever and ever. Amen.
Suffering for God’s Glory
12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice (N)to the extent that you partake of Christ’s sufferings, that (O)when His glory is revealed, you may also be glad with exceeding joy. 14 If you are [e]reproached for the name of Christ, (P)blessed are you, for the Spirit of glory and of God rests upon you. [f]On their part He is blasphemed, (Q)but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a [g]busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this [h]matter.
17 For the time has come (R)for judgment to begin at the house of God; and if it begins with us first, (S)what will be the end of those who do not obey the gospel of God? 18 Now
(T)“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”
19 Therefore let those who suffer according to the will of God (U)commit their souls to Him in doing good, as to a faithful Creator.
Footnotes
- 1 Peter 4:1 NU omits for us
- 1 Peter 4:3 NU time
- 1 Peter 4:11 utterances
- 1 Peter 4:11 sovereignty
- 1 Peter 4:14 insulted or reviled
- 1 Peter 4:14 NU omits the rest of v. 14.
- 1 Peter 4:15 meddler
- 1 Peter 4:16 NU name
1 Peter 4
New International Version
Living for God
4 Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) 2 As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. 3 For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E) 4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(F) 5 But they will have to give account to him who is ready to judge the living and the dead.(G) 6 For this is the reason the gospel was preached even to those who are now dead,(H) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
7 The end of all things is near.(I) Therefore be alert and of sober mind(J) so that you may pray. 8 Above all, love each other deeply,(K) because love covers over a multitude of sins.(L) 9 Offer hospitality(M) to one another without grumbling.(N) 10 Each of you should use whatever gift you have received to serve others,(O) as faithful(P) stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God.(Q) If anyone serves, they should do so with the strength God provides,(R) so that in all things God may be praised(S) through Jesus Christ. To him be the glory and the power for ever and ever. Amen.(T)
Suffering for Being a Christian
12 Dear friends, do not be surprised at the fiery ordeal that has come on you(U) to test you, as though something strange were happening to you. 13 But rejoice(V) inasmuch as you participate in the sufferings of Christ,(W) so that you may be overjoyed when his glory is revealed.(X) 14 If you are insulted because of the name of Christ,(Y) you are blessed,(Z) for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(AA) 17 For it is time for judgment to begin with God’s household;(AB) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(AC) 18 And,
“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”[a](AD)
19 So then, those who suffer according to God’s will(AE) should commit themselves to their faithful Creator and continue to do good.
Footnotes
- 1 Peter 4:18 Prov. 11:31 (see Septuagint)
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.


