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Wives and Husbands

(A)In the same way, you wives, (B)be subject to your own husbands so that even if any of them are disobedient to the word, they may be (C)won without a word by the conduct of their wives, as they observe your pure conduct with fear. (D)Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on garments; but let it be (E)the hidden person of the heart, with the incorruptible quality of a lowly and quiet spirit, which is precious in the sight of God. For in this way in former times the holy women also, (F)who hoped in God, used to adorn themselves, being subject to their own husbands, just as Sarah obeyed Abraham, (G)calling him lord. You have become her children if you do good, [a](H)not fearing any intimidation.

(I)You husbands in the same way, live with your wives in an understanding way, as with a weaker (J)vessel, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

[b]Now to sum up, (K)all of you be like-minded, sympathetic, (L)brotherly, (M)tender-hearted, and (N)humble in spirit; (O)not returning evil for evil or (P)reviling for reviling, but [c]giving a (Q)blessing instead, for (R)you were called for the very purpose that you might (S)inherit a blessing. 10 For,

(T)The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
11 (U)He must turn away from evil and do good;
He must seek peace and pursue it.
12 (V)For the eyes of the [d]Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the [e]Lord is against those who do evil.”

Suffering for Righteousness

13 (W)And who is [f]there to [g]harm you if you prove zealous for what is good? 14 But even if you should (X)suffer for the sake of righteousness, (Y)you [h]are blessed. (Z)And do not fear their fear, and do not be troubled, 15 but [i]sanctify (AA)Christ as Lord in your hearts, always being ready (AB)to make [j]a defense to everyone who asks you to give an account for the (AC)hope that is in you, yet (AD)with gentleness and (AE)fear, 16 having a (AF)good conscience so that in the thing in which (AG)you are slandered, those who disparage your good conduct in Christ will be put to shame. 17 For (AH)it is better, (AI)if [k]God should will it so, that you suffer for doing good rather than for doing wrong. 18 For (AJ)Christ also suffered for sins (AK)once for all, the righteous for the unrighteous, so that He might (AL)bring you to God, having been put to death (AM)in the flesh, but made alive (AN)in the [l]spirit; 19 in [m]which also He went and made proclamation to the spirits now in prison, 20 who once were disobedient, when the (AO)patience of God (AP)kept waiting in the days of Noah, during the construction of (AQ)the ark, in which a few, that is, (AR)eight (AS)persons, were brought safely through the [n]water. 21 (AT)Corresponding to that, baptism now saves you—(AU)not the removal of dirt from the flesh, but an appeal [o]of a (AV)good conscience to God—through (AW)the resurrection of Jesus Christ, 22 (AX)who is at the right hand of God, (AY)having gone into heaven, (AZ)after angels and authorities and powers had been subjected to Him.

Footnotes

  1. 1 Peter 3:6 Lit and are not
  2. 1 Peter 3:8 Or Finally
  3. 1 Peter 3:9 Lit blessing instead
  4. 1 Peter 3:12 In OT, Yahweh, cf. Ps 34:15
  5. 1 Peter 3:12 In OT, Yahweh, cf. Ps 34:15
  6. 1 Peter 3:13 Lit the one who will harm you
  7. 1 Peter 3:13 Or do evil against you, cf. 3:9, 10, 11, 12
  8. 1 Peter 3:14 Or would be
  9. 1 Peter 3:15 Set apart
  10. 1 Peter 3:15 Or an argument, an explanation
  11. 1 Peter 3:17 Lit the will of God
  12. 1 Peter 3:18 Or Spirit
  13. 1 Peter 3:19 Or whom
  14. 1 Peter 3:20 The great flood
  15. 1 Peter 3:21 Or for

Chapter 3

Recommendations for Spouses.[a] In the same way, you who are wives should accept the authority of your husbands. Then, even if they do not believe the word, they may be won over without words simply by the conduct of their wives as they observe your reverence and your chaste behavior.

[b]Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God.

It was in this way that the holy women who placed their hope in God long ago used to adorn themselves and be submissive to their husbands. Thus, Sarah obeyed Abraham and called him her “lord.” You are now her daughters as long as you live good lives and never allow fears to alarm you.

Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift[c] of life. Thus, your prayers will not be hindered in any way.

Mutual Love.[d] Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. 10 For:

“If anyone wishes to love life
    and to experience good days,
he must restrain his tongue from evil
    and his lips from deceitful speech.
11 He must turn away from evil and do good,
    seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer.
However, the face of the Lord
    is set against those who do evil.”

Christian Conduct in Suffering and Persecution

13 The Blessings of Suffering for Righteousness.[e] Now who is going to harm you if you are eager to do what is right? 14 Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them. 15 Rather, revere Christ as Lord in your hearts.

Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect 16 and with a clean conscience so that those who slander you for your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing what is right, if such is the will of God, than for doing what is wrong.

18 Christ’s Victory and Descent to the Netherworld, and Christian Baptism.[f] For Christ also suffered for our sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh but raised to life in the spirit.

19 In the spirit[g] also he went to preach to the spirits in prison, 20 those who had refused to obey long ago while God waited patiently in the days of Noah during the building of the ark. In it only a few persons, eight in all, were saved through water.

21 This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. 22 He has entered heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Footnotes

  1. 1 Peter 3:1 How does one’s Christianity affect the way that one lives family life? The main problem is the difficult one of the wife who converts but is not followed by her husband. Let her not seek to put pressure on him, but let her give him the witness of a Christian wife whose gentleness and silence are in contrast to agitation and vanity.
    A Christian husband is asked to regard his wife as a believing Christian in all respects, to understand feminine psychology, and to show great sensitivity of heart (see 1 Cor 7:12-15; Eph 5:32-33; Col 3:19).
  2. 1 Peter 3:3 The author does not prohibit the use of jewelry and other adornments but stresses the fact that the greatest adornments are spiritual ones.
  3. 1 Peter 3:7 An equal heir of God’s gift: both spouses in a marriage have received the same gift from God. Hence, there should be mutual respect and love between them (see Eph 5:33; Col 3:19).
  4. 1 Peter 3:8 Mutual love of Christians is expressed in a new type of social relations and inner attitudes that lead up to evangelical behavior (see Lk 6:28; Rom 12:9-20).
  5. 1 Peter 3:13 Persecution must not come as a surprise to believers; it is their lot according to one of the Beatitudes of the Gospel (see Mt 5:10), almost repeated here word for word. Thus, Christians follow the example of Christ, ready to justify their hope but refusing to retaliate with hatred and violence. They are not enemies of society or other people, a crime that has apparently already been leveled at them.
  6. 1 Peter 3:18 The author presents the vision of a new world. Christ’s Death and Resurrection have been victorious over sin; the risen Lord dominates the universe and all the good or evil forces in it, e.g., angels, dominations, and powers. Christ truly died and was in the sojourn of the dead, as the New Testament more than once attests (see Mt 12:40; Acts 2:31; Rom 10:7; Eph 4:8-10).
    The intent of this passage is probably to say that nothing human or cosmic can be excluded from the Redemption that Christ effected. It is in this sense that we are to understand the article of the Creed that speaks of Christ “descending into hell.” The story of Noah (see Gen 6:1—7:4) is interpreted as a saving of the righteous and a destruction of sin; it seems to be taken as a symbolic anticipation of Baptism, which at the time was received by immersion.
  7. 1 Peter 3:19 In the spirit. . . . In the spirit: another translation possible is: “by the Spirit . . . through which.”

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

While they behold your chaste conversation coupled with fear.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11 Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13 And who is he that will harm you, if ye be followers of that which is good?

14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.