Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

Psalm 7[a]

A shiggaion[b](A) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(B) in you;
    save and deliver me(C) from all who pursue me,(D)
or they will tear me apart like a lion(E)
    and rip me to pieces with no one to rescue(F) me.

Lord my God, if I have done this
    and there is guilt on my hands(G)
if I have repaid my ally with evil
    or without cause(H) have robbed my foe—
then let my enemy pursue and overtake(I) me;
    let him trample my life to the ground(J)
    and make me sleep in the dust.[c](K)

Arise,(L) Lord, in your anger;
    rise up against the rage of my enemies.(M)
    Awake,(N) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(O)
    Let the Lord judge(P) the peoples.
Vindicate me, Lord, according to my righteousness,(Q)
    according to my integrity,(R) O Most High.(S)
Bring to an end the violence of the wicked
    and make the righteous secure—(T)
you, the righteous God(U)
    who probes minds and hearts.(V)

10 My shield[d](W) is God Most High,
    who saves the upright in heart.(X)
11 God is a righteous judge,(Y)
    a God who displays his wrath(Z) every day.
12 If he does not relent,(AA)
    he[e] will sharpen his sword;(AB)
    he will bend and string his bow.(AC)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AD)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AE) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AF) they have made.(AG)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(AH)
    I will sing the praises(AI) of the name of the Lord Most High.(AJ)

Psalm 8[f]

For the director of music. According to gittith.[g] A psalm of David.

Lord, our Lord,
    how majestic is your name(AK) in all the earth!

You have set your glory(AL)
    in the heavens.(AM)
Through the praise of children and infants
    you have established a stronghold(AN) against your enemies,
    to silence the foe(AO) and the avenger.
When I consider your heavens,(AP)
    the work of your fingers,(AQ)
the moon and the stars,(AR)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[h](AS)

You have made them[i] a little lower than the angels[j](AT)
    and crowned them[k] with glory and honor.(AU)
You made them rulers(AV) over the works of your hands;(AW)
    you put everything under their[l] feet:(AX)
all flocks and herds,(AY)
    and the animals of the wild,(AZ)
the birds in the sky,
    and the fish in the sea,(BA)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(BB)

Psalm 9[m][n]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(BC)
    I will tell of all your wonderful deeds.(BD)
I will be glad and rejoice(BE) in you;
    I will sing the praises(BF) of your name,(BG) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(BH) and my cause,(BI)
    sitting enthroned(BJ) as the righteous judge.(BK)
You have rebuked the nations(BL) and destroyed the wicked;
    you have blotted out their name(BM) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(BN)
    even the memory of them(BO) has perished.

The Lord reigns forever;(BP)
    he has established his throne(BQ) for judgment.
He rules the world in righteousness(BR)
    and judges the peoples with equity.(BS)
The Lord is a refuge(BT) for the oppressed,(BU)
    a stronghold in times of trouble.(BV)
10 Those who know your name(BW) trust in you,
    for you, Lord, have never forsaken(BX) those who seek you.(BY)

11 Sing the praises(BZ) of the Lord, enthroned in Zion;(CA)
    proclaim among the nations(CB) what he has done.(CC)
12 For he who avenges blood(CD) remembers;
    he does not ignore the cries of the afflicted.(CE)

13 Lord, see how my enemies(CF) persecute me!
    Have mercy(CG) and lift me up from the gates of death,(CH)
14 that I may declare your praises(CI)
    in the gates of Daughter Zion,(CJ)
    and there rejoice in your salvation.(CK)

15 The nations have fallen into the pit they have dug;(CL)
    their feet are caught in the net they have hidden.(CM)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[o](CN)
17 The wicked go down to the realm of the dead,(CO)
    all the nations that forget God.(CP)
18 But God will never forget the needy;
    the hope(CQ) of the afflicted(CR) will never perish.

19 Arise,(CS) Lord, do not let mortals triumph;(CT)
    let the nations be judged(CU) in your presence.
20 Strike them with terror,(CV) Lord;
    let the nations know they are only mortal.(CW)

Psalm 10[p]

Why, Lord, do you stand far off?(CX)
    Why do you hide yourself(CY) in times of trouble?

In his arrogance the wicked man hunts down the weak,(CZ)
    who are caught in the schemes he devises.
He boasts(DA) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(DB)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(DC)
His ways are always prosperous;
    your laws are rejected by[q] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(DD)

His mouth is full(DE) of lies and threats;(DF)
    trouble and evil are under his tongue.(DG)
He lies in wait(DH) near the villages;
    from ambush he murders the innocent.(DI)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(DJ)
    he catches the helpless and drags them off in his net.(DK)
10 His victims are crushed,(DL) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(DM)
    he covers his face and never sees.”(DN)

12 Arise,(DO) Lord! Lift up your hand,(DP) O God.
    Do not forget the helpless.(DQ)
13 Why does the wicked man revile God?(DR)
    Why does he say to himself,
    “He won’t call me to account”?(DS)
14 But you, God, see the trouble(DT) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(DU)
    you are the helper(DV) of the fatherless.
15 Break the arm of the wicked man;(DW)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(DX)
    the nations(DY) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(DZ)
    you encourage them, and you listen to their cry,(EA)
18 defending the fatherless(EB) and the oppressed,(EC)
    so that mere earthly mortals
    will never again strike terror.

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(ED)
    How then can you say to me:
    “Flee(EE) like a bird to your mountain.(EF)
For look, the wicked bend their bows;(EG)
    they set their arrows(EH) against the strings
to shoot from the shadows(EI)
    at the upright in heart.(EJ)
When the foundations(EK) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(EL)
    the Lord is on his heavenly throne.(EM)
He observes everyone on earth;(EN)
    his eyes examine(EO) them.
The Lord examines the righteous,(EP)
    but the wicked, those who love violence,
    he hates with a passion.(EQ)
On the wicked he will rain
    fiery coals and burning sulfur;(ER)
    a scorching wind(ES) will be their lot.

For the Lord is righteous,(ET)
    he loves justice;(EU)
    the upright(EV) will see his face.(EW)

Psalm 12[r]

For the director of music. According to sheminith.[s] A psalm of David.

Help, Lord, for no one is faithful anymore;(EX)
    those who are loyal have vanished from the human race.
Everyone lies(EY) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(EZ)

May the Lord silence all flattering lips(FA)
    and every boastful tongue—(FB)
those who say,
    “By our tongues we will prevail;(FC)
    our own lips will defend us—who is lord over us?”

“Because the poor are plundered(FD) and the needy groan,(FE)
    I will now arise,(FF)” says the Lord.
    “I will protect them(FG) from those who malign them.”
And the words of the Lord are flawless,(FH)
    like silver purified(FI) in a crucible,(FJ)
    like gold[t] refined seven times.

You, Lord, will keep the needy safe(FK)
    and will protect us forever from the wicked,(FL)
who freely strut(FM) about
    when what is vile is honored by the human race.

Psalm 13[u]

For the director of music. A psalm of David.

How long,(FN) Lord? Will you forget me(FO) forever?
    How long will you hide your face(FP) from me?
How long must I wrestle with my thoughts(FQ)
    and day after day have sorrow in my heart?
    How long will my enemy triumph over me?(FR)

Look on me(FS) and answer,(FT) Lord my God.
    Give light to my eyes,(FU) or I will sleep in death,(FV)
and my enemy will say, “I have overcome him,(FW)
    and my foes will rejoice when I fall.(FX)

But I trust in your unfailing love;(FY)
    my heart rejoices in your salvation.(FZ)
I will sing(GA) the Lord’s praise,
    for he has been good to me.

Footnotes

  1. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  2. Psalm 7:1 Title: Probably a literary or musical term
  3. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  4. Psalm 7:10 Or sovereign
  5. Psalm 7:12 Or If anyone does not repent, / God
  6. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  7. Psalm 8:1 Title: Probably a musical term
  8. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  9. Psalm 8:5 Or him
  10. Psalm 8:5 Or than God
  11. Psalm 8:5 Or him
  12. Psalm 8:6 Or made him ruler . . . ; / . . . his
  13. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  14. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  15. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
  16. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  17. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from
  18. Psalm 12:1 In Hebrew texts 12:1-8 is numbered 12:2-9.
  19. Psalm 12:1 Title: Probably a musical term
  20. Psalm 12:6 Probable reading of the original Hebrew text; Masoretic Text earth
  21. Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.

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