1 Corinthians 7
New International Version
Concerning Married Life
7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. 6 I say this as a concession, not as a command.(F) 7 I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)
8 Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) 9 But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.
10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.
12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)
15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?
Concerning Change of Status
17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)
21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)
Concerning the Unmarried
25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]
39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:8 Or widowers
- 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
- 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
1 Corinthians 7
New King James Version
Principles of Marriage
7 Now concerning the things of which you wrote to me:
(A)It is good for a man not to touch a woman. 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 (B)Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5 (C)Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that (D)Satan does not tempt you because of your lack of self-control. 6 But I say this as a concession, (E)not as a commandment. 7 For (F)I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.
8 But I say to the unmarried and to the widows: (G)It is good for them if they remain even as I am; 9 but (H)if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.
Keep Your Marriage Vows
10 Now to the married I command, yet not I but the (I)Lord: (J)A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.
12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise (K)your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us (L)to peace. 16 For how do you know, O wife, whether you will (M)save your husband? Or how do you know, O husband, whether you will save your wife?
Live as You Are Called
17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And (N)so I [a]ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? (O)Let him not be circumcised. 19 (P)Circumcision is nothing and uncircumcision is nothing, but (Q)keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is (R)the Lord’s freedman. Likewise he who is called while free is (S)Christ’s slave. 23 (T)You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with (U)God in that state in which he was called.
To the Unmarried and Widows
25 Now concerning virgins: (V)I have no commandment from the Lord; yet I give judgment as one (W)whom the Lord in His mercy has made (X)trustworthy. 26 I suppose therefore that this is good because of the present distress—(Y)that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.
29 But (Z)this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not (AA)misusing it. For (AB)the form of this world is passing away.
32 But I want you to be without [b]care. (AC)He who is unmarried [c]cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman (AD)cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.
36 But if any man thinks he is behaving improperly toward his [d]virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his [e]virgin, does well. 38 (AE)So then he who gives [f]her in marriage does well, but he who does not give her in marriage does better.
39 (AF)A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, (AG)only in the Lord. 40 But she is happier if she remains as she is, (AH)according to my judgment—and (AI)I think I also have the Spirit of God.
Footnotes
- 1 Corinthians 7:17 direct
- 1 Corinthians 7:32 concern
- 1 Corinthians 7:32 is concerned about
- 1 Corinthians 7:36 Or virgin daughter
- 1 Corinthians 7:37 Or virgin daughter
- 1 Corinthians 7:38 NU his own virgin
1 Corinthians 7
New Catholic Bible
Marriage and Celibacy among Christians[a]
Chapter 7
Christian Marriage.[b] 1 Now I will move on to the matters about which you wrote. Yes, it is a good thing for a man to refrain from touching a woman. 2 However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. 3 A husband should give to his wife her conjugal rights, and likewise a wife should fulfill her conjugal obligations to her husband. 4 For a wife does not have authority over her own body, but the husband does. Likewise, a husband does not have authority over his own body, but the wife does.
5 Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. 6 I suggest this not as a command but by way of concession. 7 I wish that all of you would be as I myself am. However, each person has a particular gift from God, one having one kind and another a different kind.
8 To the unmarried and to widows, I say that it is a good thing for them to remain as they are, as I do. 9 However, if they are unable to exercise self-control, they should marry, for it is better to be married than to burn with passion.
10 To those who are married, I give this command, which is not mine but the Lord’s: a wife should not separate from her husband— 11 and if she does separate, she must either remain unmarried or become reconciled to her husband—and a husband should not divorce his wife.
12 Living at Peace with an Unbelieving Spouse.[c] To the rest, I say this (I, not the Lord): If any brother has a wife who is an unbeliever, and she is willing to remain with him, he should not divorce her. 13 And if any woman has a husband who is an unbeliever, and he is willing to remain with her, she should not divorce him. 14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, whereas in fact they are holy.
15 However, if the unbelieving partner chooses to separate, let that person go. The brother or sister is no longer bound in this case. God has called you to live in peace. 16 As a wife, how can you be certain that you will save your husband? As a husband, how can you be certain that you will save your wife?
17 Living Where Christ Calls Us. Everyone should accept the role in life assigned to each one by the Lord, continuing as he was when the Lord called him. This is the rule that I give to all the Churches. 18 Was a man called after he had been circumcised? Then he must remain circumcised. Was a man uncircumcised when he was called? He should remain uncircumcised. 19 To be circumcised is of no importance, and to be uncircumcised is of no importance. What matters is keeping God’s commandments. 20 Everyone should remain as he was when he was called.
21 Were you a slave when you were called? Do not let that concern you. But if you have an opportunity to gain your freedom, take it. 22 For whoever was called in the Lord as a slave is a freedman of the Lord, just as whoever was free when he was called is a slave of Christ. 23 You were purchased at a price. Do not become slaves of men. 24 Therefore, brethren, everyone should remain before God in the condition in which he was called.
25 Virginity—Total Consecration to Christ.[d] In regard to virgins, I have received no instructions from the Lord, but let me offer my own opinion as one who by the Lord’s mercy can be considered trustworthy. 26 I think that in this time of stress, a man should remain in his current state. 27 Are you bound to a wife? Do not seek to be free. Are you free of a wife? Then do not look for a wife. 28 However, if you do marry, you do not sin, nor does a virgin sin if she marries. But those who marry will experience hardships in this life,[e] and from these I would like to spare you.
29 What I am saying, brethren, is that our time is short. From now on, those who have wives should live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had nothing, 31 and those who make use of the world as though they had no dealings with it. For the world as we know it is passing away.
32 It is my wish that you be free of all anxieties. An unmarried man devotes himself to the Lord’s affairs and is concerned as to how he can please the Lord. 33 However, a man who is married devotes himself to worldly matters and is concerned about how he can please his wife, 34 and his interests are divided. In the same way, an unmarried woman or a virgin is concerned about the affairs of the Lord and strives to be holy in both body and spirit, whereas the married woman is concerned about worldly matters and how she may please her husband.
35 I am speaking about this for your own good. I have no intention to impose any restraint upon you, but I wish you to be guided by a sense of propriety, to devote yourself to the Lord free from distraction.
36 Freedom To Marry.[f] If a man feels that he is behaving improperly toward his virgin because a critical moment has come[g] and it seems that something should be done, let him do what he wills. He does not sin if there is a marriage. 37 However, if he stands firm in his resolve and is under no obligation and, being free to carry out his will, decides in his heart to keep his virgin, he also does well. 38 Therefore, the man who gives her in marriage does well, and the one who does not give her in marriage does better.
39 A wife is bound to her husband as long as he lives. But should the husband die, she is free to marry anyone she wishes, only let it be in the Lord. 40 However, in my opinion she is happier if she remains as she is, and I believe that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:1 The Apostle here expounds some basic ideas about marriage; elsewhere he will develop some deeper aspects of it (Eph 5:4-33). His reply is formulated in response to concrete situations. When he speaks of celibacy, he manifests something of his personal conviction resulting from his experience of a life devoted entirely to Christ. This chapter remains one of the major Christian documents for understanding consecrated virginity, but also for keeping alive in the Church the discussion of marriage and celibacy as choices of ways of life.
- 1 Corinthians 7:1 The call to celibacy is an excellent gift, but conjugal life is also a gift of the Lord and continues to be the normal condition. In speaking of couples, Paul emphasizes their life in common, their mutual belonging, and the reciprocal gift of self. He reminds his readers of the clear Gospel message: the conjugal community is an indissoluble one (see Mt 5:32; 19:9; Mk 10:11-12; Lk 16:18). Spouses may follow calls to a more intense spiritual life, but let them first safeguard the essential realities of their union.
- 1 Corinthians 7:12 What is to be done if one of the spouses is a pagan? The pagan spouse has the right to be free, and if he or she wants to leave the household, the Christian spouse (“the believing partner”: v. 15) regains his or her own freedom. This is the so-called Pauline Privilege.
- 1 Corinthians 7:25 Paul looks for words and ideas to render intelligible the entirely new experience of virginity as the gift of one’s life to the Lord. Man and woman are made for one another, but when Christ came into the world, he threw a new light on the realities of the present world: these do not say the final word about the human condition, but represent only a stage (this includes even marriage; see Mt 22:30) on the way to the final fulfillment. We must judge everything in the light of the coming kingdom and give first place to love of the Lord.
Jesus had already stressed the grandeur of celibacy as a radical consecration to God and to the kingdom, but he did not impose it (Mt 19:10-12). Paul gives the same counsel to those Christians of Corinth who are not bound by the state of matrimony. - 1 Corinthians 7:28 Hardships in this life: literally, “tribulations of the flesh,” which refer not so much to the difficulties of spouses as to the trials proper to the last times. Those who possess material goods or family in this world will feel more deeply the trial of having to leave them (see Lk 17:26-37). Christians ought to be already living, at least spiritually, in that eschatological era.
- 1 Corinthians 7:36 It is not clear whether Paul is speaking of a father who has a daughter of marriage age, or of the guardian of an orphan, or simply of fiancés (a Jewish espousal was a real marriage, but not yet consummated). Paul is keeping to his general principle: Answer God’s call in the life situation in which we find ourselves.
Another translation could read as follows:
“36If a man feels that he is behaving improperly toward his fiancée and he believes that something should be done because he is having difficulty restraining his passions, they should marry as he wishes. There is nothing sinful in that. 37However, if he stands firm in his resolve and is under no obligation, and, being free to carry out his own will, he decides to respect her virginity, he will do well. 38Therefore, the man who marries his fiancée does well, and the man who refrains from marriage does better still.” - 1 Corinthians 7:36 A critical moment has come: this probably refers to the fact that the woman or virgin may soon be beyond the usual age to marry and bear children or the fact that passions are becoming uncontrollable (see 1 Cor 7:9).
1 Corinthians 7
English Standard Version
Principles for Marriage
7 Now concerning the matters about which you wrote: (A)“It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 (B)The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 (C)Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, (D)so that Satan may not tempt you because of your lack of self-control.
6 Now as a concession, (E)not a command, I say this.[a] 7 (F)I wish that all were (G)as I myself am. But (H)each has his own gift from God, (I)one of one kind and one of another.
8 To the unmarried and the widows I say that (J)it is good for them to remain single, (K)as I am. 9 But if they cannot exercise self-control, (L)they should marry. For it is better to marry than to burn with passion.
10 To the married (M)I give this charge (not I, but the Lord): (N)the wife should not separate from her husband 11 (but if she does, (O)she should remain unmarried or else be reconciled to her husband), and (P)the husband should not divorce his wife.
12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. (Q)Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you[b] (R)to peace. 16 For how do you know, wife, (S)whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Live as You Are Called
17 Only let each person lead the life[c] (T)that the Lord has assigned to him, and to which God has called him. (U)This is my rule in (V)all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? (W)Let him not seek circumcision. 19 (X)For neither circumcision counts for anything nor uncircumcision, but (Y)keeping the commandments of God. 20 (Z)Each one should remain in the condition in which he was called. 21 Were you a bondservant[d] when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is (AA)a freedman of the Lord. Likewise he who was free when called is (AB)a bondservant of Christ. 23 (AC)You were bought with a price; (AD)do not become bondservants of men. 24 So, brothers,[e] (AE)in whatever condition each was called, there let him remain with God.
The Unmarried and the Widowed
25 Now concerning[f] the betrothed,[g] (AF)I have no command from the Lord, but I give my judgment as (AG)one who by the Lord's mercy is (AH)trustworthy. 26 I think that in view of the present[h] distress (AI)it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman[i] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: (AJ)the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy (AK)as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For (AL)the present form of this world is passing away.
32 I want you to be (AM)free from anxieties. (AN)The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, (AO)not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36 If anyone thinks that he is not behaving properly toward his betrothed,[j] if his[k] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed (AP)does well, and he who refrains from marriage will do even better.
39 (AQ)A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only (AR)in the Lord. 40 Yet (AS)in my judgment she is happier if she remains as she is. And I think (AT)that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:6 Or I say this:
- 1 Corinthians 7:15 Some manuscripts us
- 1 Corinthians 7:17 Or each person walk in the way
- 1 Corinthians 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
- 1 Corinthians 7:24 Or brothers and sisters; also verse 29
- 1 Corinthians 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
- 1 Corinthians 7:25 Greek virgins
- 1 Corinthians 7:26 Or impending
- 1 Corinthians 7:28 Greek virgin; also verse 34
- 1 Corinthians 7:36 Greek virgin; also verses 37, 38
- 1 Corinthians 7:36 Or her
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.



