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The Resurrection[a]

The Resurrection of Christ

Chapter 15

The Risen Christ, Foundation of Our Faith.[b] And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain.

[c]For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures, and that he appeared to Cephas, and later to the Twelve. Then he appeared to more than five hundred of the brethren at one time, most of whom are still alive, although some have fallen asleep.[d] After that he appeared to James,[e] and then to all the apostles.

Last of all, he appeared to me, as to one born abnormally. For I am the least of the apostles. I am not worthy to be called an apostle, because I persecuted the Church of God. 10 However, by the grace of God I am what I am, and the grace he has bestowed upon me has not proved to be fruitless. Indeed, I have worked harder than any of them—although that should not be credited to me but to the grace of God within me. 11 But whether it was I or they, this is what we preach and what you have come to believe.

The Resurrection of the Dead

12 The Resurrection and Faith.[f] Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then Christ has not been raised. 14 And if Christ has not been raised, then our preaching is useless, and so is your faith. 15 We are even false witnesses to God, for we testified that he raised Christ when he did not raise him up, assuming it is true that the dead are not raised.

16 For if the dead are not raised, then Christ has not been raised. 17 And if Christ has not been raised, your faith is without any foundation, and you are still in your sins. 18 Then those who have fallen asleep in Christ are utterly lost. 19 If it is for just this life that we have hoped in Christ, we are the most pitiable of all men.

20 Christ, the Firstfruits.[g] But Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came into the world through a man, the resurrection of the dead has also come through a man.

22 Just as in Adam all die, so all will be brought to life in Christ, 23 but each one in proper order: Christ the firstfruits; afterward, at his coming, those who belong to Christ. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every sovereignty and authority and power.[h] 25 For he is destined to reign until he has put all his enemies under his feet.

26 The last enemy to be destroyed is death. 27 For he has put all things under his feet. But when it says “all things are put under,” it is obvious that this excludes the one who subjected everything to him. 28 When all things are subjected to him, then the Son himself will also be subjected to the one who made all things subject to him, so that God may be all in all.

29 Practical Faith. Otherwise, what will people accomplish when they have themselves baptized for the dead?[i] If the dead are not raised at all, why should anyone be baptized for them? 30 And why should we be placing ourselves in danger every hour? 31 I face death every day—that is as sure as the pride that I have in you, brethren, through Jesus Christ our Lord.

32 With only human hopes, what would I have gained by fighting those wild beasts at Ephesus? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”

33 Do not let anyone lead you astray. “Bad company corrupts good morals.” 34 Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame.

The Mode of the Resurrection

35 The Resurrected Body. Someone may ask, “How are the dead raised? What sort of body will they have when they come back?” 36 This is foolish. What you sow must die before it is given new life, 37 and what you sow is not the body that is to be but a bare grain of wheat or of something else. 38 God gives to it a body that he has chosen, and to each kind of seed its own particular body.

39 Not all flesh is alike. There is one kind for human beings, another for animals, another for birds, and another for fish. 40 There are both heavenly bodies and earthly bodies. The splendor of heavenly bodies is of one kind, and that of earthly bodies is another. 41 The sun has a splendor of its own, the moon another splendor, and the stars still another. Indeed, the stars differ among themselves in splendor.

42 So it is with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 What is sown in dishonor is raised as glorious. What is sown in weakness is raised in power. 44 What is sown is a physical body; what is raised is a spiritual body.

The Natural and the Spiritual Body. If there is a natural body, there is also a spiritual body. 45 As it is written, the first man, Adam, became a living being; the last Adam has become a lifegiving spirit. 46 But the spiritual body did not come first. Rather the natural body came first, and then the spiritual.

47 The first man was formed from the dust of the earth; the second man is from heaven. 48 The man formed from dust is the pattern for earthly people; the heavenly man is the pattern for those who are of heaven. 49 Just as we have borne the image of the man formed from dust, so shall we also bear the likeness of the heavenly one.

50 Where, O Death, Is Your Victory?[j] What I am asserting, brethren, is that flesh and blood cannot inherit the kingdom of God, nor can the perishable inherit what is imperishable.

51 Listen while I tell you a mystery. We shall not all fall asleep, but we shall all be changed 52 in an instant, in the twinkling of an eye, at the sound of the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.[k] 53 For this perishable body must be clothed with the imperishable, and this mortal body must put on immortality.

54 When this perishable body puts on imperishability, and this mortal body puts on immortality, then will the words that are written be fulfilled:

“Death has been swallowed up in victory.
55     Where, O death, is your victory?
    Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the Law. 57 But thanks be to God who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, stand firm and immovable, devoting yourselves completely to the work of the Lord, knowing that in the Lord your labor is not in vain.

Footnotes

  1. 1 Corinthians 15:1 According to Greek thought, the soul is imprisoned in the body; it alone is destined for immortality, and death comes to set it free. As heirs of this mentality, the Corinthians are unable to understand why there should be a resurrection of the body. Does Christianity perhaps desire that the soul again become a prisoner? Paul corrects this notion, which is not in accord with the Christian faith.
    The biblical tradition holds that the human being is one, created by God in body and soul. Death does not constitute the deliverance of the soul, but the unraveling of this unity. It is a violent state produced by sin. In atoning for sin, Christ has conquered death. It is the whole person that is saved and the whole person that is involved in the resurrection. But Paul takes account of the objection that the Greeks can bring up: the resurrection is not a simple return to the earthly condition; the risen body does not limit the aspirations of the spirit. It will be “spiritual,” a new creation in the risen Christ.
  2. 1 Corinthians 15:1 Paul takes as his starting point a fact: the resurrection of Christ. This is the primordial certainty of the Christian faith. He recalls this teaching of the Church and confirms it by listing the witnesses who had seen the risen Christ. In this passage, we find the main elements of the Christian creed and, at the same time, the earliest written witness to the handing on of the original teaching of the Church and to the appearances of Jesus Christ.
  3. 1 Corinthians 15:3 Paul offers two lines of testimony for Christ’s Passion and Resurrection: (1) the testimony of the Old Testament (e.g., Ps 16:8-11; Isa 53:5f, 11) and (2) the testimony of eyewitnesses (Acts 1:21f). He lists only six appearances of the risen Christ; the Gospels and Acts offer ten (see note on Mt 28:10).
  4. 1 Corinthians 15:6 Have fallen asleep: an image of death. The same expression is used in vv. 18, 20, and 51, and is the usual one in the New Testament. In it, Christians indirectly expressed their faith in the resurrection (in Greek the same verb means both “to awaken” and “to bring back to life”). From this phrase, we also derive our word “cemetery,” i.e., literally, a place of sleepers.
  5. 1 Corinthians 15:7 Appeared to James: Paul inserts the risen Lord’s appearance to James as a kind of transition to his own experience of seeing Christ. Like Paul, James, “the brother of the Lord” (Gal 1:19), had not been a disciple of Jesus (see Acts 1:12f). An account of such an appearance to James is found in the Gospel of the Hebrews, an apocryphal Jewish-Christian gospel.
  6. 1 Corinthians 15:12 The Resurrection of Jesus, to which the apostles are witnesses, is the basic proof that there is a resurrection of the dead; the Old Testament initially voiced a hope of this (Ps 16:10; Job 19:25; Ezek 37:10) and later taught it explicitly (2 Mac 7:9). The Resurrection of Jesus is thus the very foundation of our faith; Christ is the firstborn of the dead, who will rise in their turn.
  7. 1 Corinthians 15:20 Paul contrasts two states of the human race: on the one side, the fallen state of sin, symbolized by Adam; on the other, the state of life and salvation brought about by Christ (see Rom 5:17-21).
  8. 1 Corinthians 15:24 Sovereignty and authority and power: these words signify all the forces, angelic and human, that are opposed to the Kingdom of God (see 1 Cor 2:6; Col 2:15).
  9. 1 Corinthians 15:29 Baptized for the dead (v. 29) refers to a rite, unknown to us, a type of baptism by proxy. Paul uses the image of wild beasts (v. 32) to express the hostility he encountered at Ephesus. In v. 33 he is citing Menander, a Greek comic poet, although by this time the saying may already have become a popular proverb.
  10. 1 Corinthians 15:50 Using images traditional in the Bible, Paul describes in a few lines the great day of universal salvation, when humanity reaches its destiny.
  11. 1 Corinthians 15:52 The trumpet was part of apocalyptic choreography (see Mt 24:31; 1 Thes 4:16); it symbolized the solemn proclamation of the divine plan (see the seven trumpets of the Book of Revelation: 8:6-12; 9:1-21; 11:15-19).

The Resurrection of Christ

15 Now (A)I make known to you, brothers, the (B)gospel which I proclaimed as good news to you, which also you received, (C)in which also you stand, by which also you are saved, (D)if you hold fast [a]the word which I proclaimed to you as good news, (E)unless you believed for nothing.

For (F)I delivered to you [b]as of first importance what I also received, that Christ died (G)for our sins (H)according to the Scriptures, and that He was buried, and that He was (I)raised on the third day (J)according to the Scriptures, and that (K)He appeared to (L)Cephas, then (M)to the twelve. After that He appeared to more than five hundred brothers at one time, most of whom remain until now, but some (N)have fallen asleep. After that, He appeared to [c](O)James, then to (P)all the apostles, and last of all, as [d]to one untimely born, (Q)He appeared to me also. For I am (R)the least of the apostles, [e]and not worthy to be called an apostle, because I (S)persecuted the church of God. 10 But by (T)the grace of God I am what I am, and His grace toward me did not prove vain; but I (U)labored even more than all of them, yet (V)not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there (W)is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised. 14 And (X)if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we bore witness [f]against God that He (Y)raised [g]Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is worthless; (Z)you are still in your sins. 18 Then those also who (AA)have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are (AB)of all men most to be pitied.

20 But now Christ (AC)has been raised from the dead, the (AD)first fruits of those who have (AE)fallen asleep. 21 For since (AF)by a man came death, by a man also came the resurrection of the dead. 22 For (AG)as in Adam all die, so also in [h]Christ all will be made alive. 23 But each in his own order: Christ (AH)the first fruits, after that (AI)those who are Christ’s at (AJ)His coming. 24 Then comes the end, when He hands over (AK)the kingdom to the (AL)God and Father, when He has abolished (AM)all rule and all authority and power. 25 For He must reign (AN)until He has put all His enemies under His feet. 26 The last enemy to be (AO)abolished is death. 27 For (AP)He has put all things in subjection under His feet. But when He says, “(AQ)All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. 28 And when (AR)all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that (AS)God may be all in all.

29 Otherwise, what will those do who are baptized [i]for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why are we also (AT)in danger every hour? 31 I affirm, brothers, by the boasting in you which I have in Christ Jesus our Lord, (AU)I die daily. 32 If [j]from human motives I (AV)fought with wild beasts at (AW)Ephesus, what does it profit me? If the dead are not raised, (AX)let us eat and drink, for tomorrow we die. 33 (AY)Do not be deceived: “Bad company corrupts good morals.” 34 (AZ)Become righteously sober-minded, and stop sinning; for some have (BA)no knowledge of God. (BB)I speak this to your shame.

The Resurrection Body

35 But (BC)someone will say, “How are (BD)the dead raised? And with what kind of body do they come?” 36 (BE)You fool! That which you (BF)sow does not come to life unless it dies; 37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of [k]something else. 38 But God gives it a body just as He wished, and (BG)to each of the seeds a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. 40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (BH)So also is the resurrection of the dead. It is sown [l](BI)a corruptible body, it is raised [m](BJ)an incorruptible body; 43 it is sown in dishonor, it is raised in (BK)glory; it is sown in weakness, it is raised in power; 44 it is sown a (BL)natural body, it is raised a (BM)spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first (BN)man, Adam, became a living soul.” The (BO)last Adam became a (BP)life-giving spirit. 46 However, the spiritual is not first, but the natural; then the spiritual. 47 The first man is (BQ)from the earth, [n](BR)earthy; the second man is from heaven. 48 As is the earthy, so also are those who are earthy; and as is the heavenly, (BS)so also are those who are heavenly. 49 And just as we have (BT)borne the image of the earthy, [o]we (BU)will also bear the image of the heavenly.

50 Now I say this, brothers, that (BV)flesh and blood cannot (BW)inherit the kingdom of God, nor does the corruptible inherit (BX)the incorruptible. 51 Behold, I tell you a (BY)mystery: we will not all sleep, but we will all be (BZ)changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For (CA)the trumpet will sound, and (CB)the dead will be raised incorruptible, and (CC)we will be changed. 53 For this corruptible must put on (CD)the incorruptible, and this (CE)mortal must put on immortality. 54 But when this corruptible puts on the incorruptible, and this mortal puts on immortality, then will come about the word that is written, “(CF)Death is swallowed up in victory. 55 (CG)O death, where is your victory? O death, where is your sting?” 56 Now the sting of (CH)death is sin, and (CI)the power of sin is the law; 57 but (CJ)thanks be to God, who gives us the (CK)victory through our Lord Jesus Christ!

58 (CL)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (CM)the work of the Lord, knowing that your labor is not in vain in the Lord.

Footnotes

  1. 1 Corinthians 15:2 Lit to what word I
  2. 1 Corinthians 15:3 Lit among the first
  3. 1 Corinthians 15:7 Or Jacob; James is the Eng form of Jacob
  4. 1 Corinthians 15:8 Lit to an untimely birth
  5. 1 Corinthians 15:9 Lit who am
  6. 1 Corinthians 15:15 Or concerning
  7. 1 Corinthians 15:15 Messiah
  8. 1 Corinthians 15:22 Messiah
  9. 1 Corinthians 15:29 Or because of
  10. 1 Corinthians 15:32 Lit according to man
  11. 1 Corinthians 15:37 Lit some of the rest
  12. 1 Corinthians 15:42 Lit in corruption
  13. 1 Corinthians 15:42 Lit in incorruption
  14. 1 Corinthians 15:47 Lit made of dust
  15. 1 Corinthians 15:49 Two early mss let us also