Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant

Psalm 46[a]

For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.

God is our refuge(A) and strength,(B)
    an ever-present(C) help(D) in trouble.(E)
Therefore we will not fear,(F) though the earth give way(G)
    and the mountains fall(H) into the heart of the sea,(I)
though its waters roar(J) and foam(K)
    and the mountains quake(L) with their surging.[c]

There is a river(M) whose streams(N) make glad the city of God,(O)
    the holy place where the Most High(P) dwells.(Q)
God is within her,(R) she will not fall;(S)
    God will help(T) her at break of day.
Nations(U) are in uproar,(V) kingdoms(W) fall;
    he lifts his voice,(X) the earth melts.(Y)

The Lord Almighty(Z) is with us;(AA)
    the God of Jacob(AB) is our fortress.(AC)

Come and see what the Lord has done,(AD)
    the desolations(AE) he has brought on the earth.
He makes wars(AF) cease
    to the ends of the earth.
He breaks the bow(AG) and shatters the spear;
    he burns the shields[d] with fire.(AH)
10 He says, “Be still, and know that I am God;(AI)
    I will be exalted(AJ) among the nations,
    I will be exalted in the earth.”

11 The Lord Almighty is with us;
    the God of Jacob(AK) is our fortress.(AL)

Psalm 47[e]

For the director of music. Of the Sons of Korah. A psalm.

Clap your hands,(AM) all you nations;
    shout to God with cries of joy.(AN)

For the Lord Most High(AO) is awesome,(AP)
    the great King(AQ) over all the earth.
He subdued(AR) nations under us,
    peoples under our feet.
He chose our inheritance(AS) for us,
    the pride of Jacob,(AT) whom he loved.[f]

God has ascended(AU) amid shouts of joy,(AV)
    the Lord amid the sounding of trumpets.(AW)
Sing praises(AX) to God, sing praises;
    sing praises to our King, sing praises.
For God is the King of all the earth;(AY)
    sing to him a psalm(AZ) of praise.

God reigns(BA) over the nations;
    God is seated on his holy throne.(BB)
The nobles of the nations assemble
    as the people of the God of Abraham,
for the kings[g] of the earth belong to God;(BC)
    he is greatly exalted.(BD)

Psalm 48[h]

A song. A psalm of the Sons of Korah.

Great is the Lord,(BE) and most worthy of praise,(BF)
    in the city of our God,(BG) his holy mountain.(BH)

Beautiful(BI) in its loftiness,
    the joy of the whole earth,
like the heights of Zaphon[i](BJ) is Mount Zion,(BK)
    the city of the Great King.(BL)
God is in her citadels;(BM)
    he has shown himself to be her fortress.(BN)

When the kings joined forces,
    when they advanced together,(BO)
they saw her and were astounded;
    they fled in terror.(BP)
Trembling seized(BQ) them there,
    pain like that of a woman in labor.(BR)
You destroyed them like ships of Tarshish(BS)
    shattered by an east wind.(BT)

As we have heard,
    so we have seen
in the city of the Lord Almighty,
    in the city of our God:
God makes her secure
    forever.[j](BU)

Within your temple, O God,
    we meditate(BV) on your unfailing love.(BW)
10 Like your name,(BX) O God,
    your praise reaches to the ends of the earth;(BY)
    your right hand is filled with righteousness.
11 Mount Zion rejoices,
    the villages of Judah are glad
    because of your judgments.(BZ)

12 Walk about Zion, go around her,
    count her towers,(CA)
13 consider well her ramparts,(CB)
    view her citadels,(CC)
that you may tell of them
    to the next generation.(CD)

14 For this God is our God for ever and ever;
    he will be our guide(CE) even to the end.

Psalm 49[k]

For the director of music. Of the Sons of Korah. A psalm.

Hear(CF) this, all you peoples;(CG)
    listen, all who live in this world,(CH)
both low and high,(CI)
    rich and poor alike:
My mouth will speak words of wisdom;(CJ)
    the meditation of my heart will give you understanding.(CK)
I will turn my ear to a proverb;(CL)
    with the harp(CM) I will expound my riddle:(CN)

Why should I fear(CO) when evil days come,
    when wicked deceivers surround me—
those who trust in their wealth(CP)
    and boast(CQ) of their great riches?(CR)
No one can redeem the life of another
    or give to God a ransom for them—
the ransom(CS) for a life is costly,
    no payment is ever enough—(CT)
so that they should live on(CU) forever
    and not see decay.(CV)
10 For all can see that the wise die,(CW)
    that the foolish and the senseless(CX) also perish,
    leaving their wealth(CY) to others.(CZ)
11 Their tombs(DA) will remain their houses[l] forever,
    their dwellings for endless generations,(DB)
    though they had[m] named(DC) lands after themselves.

12 People, despite their wealth, do not endure;(DD)
    they are like the beasts that perish.(DE)

13 This is the fate of those who trust in themselves,(DF)
    and of their followers, who approve their sayings.[n]
14 They are like sheep and are destined(DG) to die;(DH)
    death will be their shepherd
    (but the upright will prevail(DI) over them in the morning).
Their forms will decay in the grave,
    far from their princely mansions.
15 But God will redeem me from the realm of the dead;(DJ)
    he will surely take me to himself.(DK)
16 Do not be overawed when others grow rich,
    when the splendor of their houses increases;
17 for they will take nothing(DL) with them when they die,
    their splendor will not descend with them.(DM)
18 Though while they live they count themselves blessed—(DN)
    and people praise you when you prosper—
19 they will join those who have gone before them,(DO)
    who will never again see the light(DP) of life.

20 People who have wealth but lack understanding(DQ)
    are like the beasts that perish.(DR)

Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(DS)
    speaks and summons the earth
    from the rising of the sun to where it sets.(DT)
From Zion,(DU) perfect in beauty,(DV)
    God shines forth.(DW)
Our God comes(DX)
    and will not be silent;(DY)
a fire devours(DZ) before him,(EA)
    and around him a tempest(EB) rages.
He summons the heavens above,
    and the earth,(EC) that he may judge his people:(ED)
“Gather to me this consecrated people,(EE)
    who made a covenant(EF) with me by sacrifice.”
And the heavens proclaim(EG) his righteousness,
    for he is a God of justice.[o][p](EH)

“Listen, my people, and I will speak;
    I will testify(EI) against you, Israel:
    I am God, your God.(EJ)
I bring no charges(EK) against you concerning your sacrifices
    or concerning your burnt offerings,(EL) which are ever before me.
I have no need of a bull(EM) from your stall
    or of goats(EN) from your pens,(EO)
10 for every animal of the forest(EP) is mine,
    and the cattle on a thousand hills.(EQ)
11 I know every bird(ER) in the mountains,
    and the insects in the fields(ES) are mine.
12 If I were hungry I would not tell you,
    for the world(ET) is mine, and all that is in it.(EU)
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings(EV) to God,
    fulfill your vows(EW) to the Most High,(EX)
15 and call(EY) on me in the day of trouble;(EZ)
    I will deliver(FA) you, and you will honor(FB) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(FC) on your lips?(FD)
17 You hate(FE) my instruction
    and cast my words behind(FF) you.
18 When you see a thief, you join(FG) with him;
    you throw in your lot with adulterers.(FH)
19 You use your mouth for evil
    and harness your tongue to deceit.(FI)
20 You sit and testify against your brother(FJ)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(FK)
    you thought I was exactly[q] like you.
But I now arraign(FL) you
    and set my accusations(FM) before you.

22 “Consider this, you who forget God,(FN)
    or I will tear you to pieces, with no one to rescue you:(FO)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[r] I will show my salvation.(FP)

Footnotes

  1. Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
  2. Psalm 46:1 Title: Probably a musical term
  3. Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
  4. Psalm 46:9 Or chariots
  5. Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
  6. Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
  7. Psalm 47:9 Or shields
  8. Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
  9. Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
  10. Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.
  11. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21.
  12. Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
  13. Psalm 49:11 Or generations, / for they have
  14. Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.
  15. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  16. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  17. Psalm 50:21 Or thought the ‘I am’ was
  18. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

Bible Gateway Recommends