1 Corinthians 14
Evangelical Heritage Version
Using Spiritual Gifts in Love to Benefit the Church
14 Keep on pursuing love, and eagerly seek spiritual gifts, but especially prophecy. 2 For the person who speaks in a tongue[a] speaks to God, not to people. For no one understands him, but he speaks mysteries in the Spirit. 3 However, the person who prophesies speaks to people things that edify, encourage, and comfort. 4 The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. 5 I would like all of you to speak in tongues, but I would prefer that you prophesy. For the person who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be built up.
6 Brothers,[b] if I come to you speaking in tongues, what good will I do you, unless I communicate to you a revelation, or some knowledge, or a prophecy, or some teaching? 7 Even lifeless instruments that produce sound, such as a flute or a harp, if they do not make the notes distinct from one another, how will anyone know what is being played on the flute or harp? 8 If the trumpet makes an uncertain sound, who will get ready for battle? 9 So also with you: Unless you use your tongue to produce intelligible speech, how will anyone know what is being spoken? To be sure, you will be speaking only into the air.
10 There are perhaps ever so many kinds of languages in the world, and not one of them is without meaning. 11 Accordingly, if I do not understand the language, I will be a foreigner to the speaker, and he will be a foreigner to me. 12 So also with you: Since you are eager for spiritual gifts, seek to use them abundantly in a way that will build up the church.
13 That is why a person who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding[c] is unfruitful. 15 So what is to be done? I will pray using my spirit, and I will pray also using my understanding. I will sing using my spirit, and I will sing also using my understanding. 16 Otherwise, how will an uninformed person[d] say the “Amen” after you give thanks, since he does not know what you are saying? 17 To be sure, you are giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five words with my understanding, in order to instruct others, than ten thousand words in a tongue.
20 Brothers, do not be children in your thinking, but be like babies in regard to evil, and be mature in your thinking. 21 It is written in the law, “By different tongues and by foreign lips I will speak to this people, and even so, they will not listen to me, says the Lord.”[e] 22 Therefore, tongues are a sign meant for unbelievers, not believers, whereas prophecy is for believers, not unbelievers. 23 So if the whole church comes together in the same place and all speak in tongues, and uninformed visitors or unbelievers come in, won’t they say that you are crazy? 24 But if all prophesy and some unbeliever or uninformed visitor comes in, he is reproved by all and judged by all, 25 the secrets of his heart are revealed, and under those circumstances he will fall down on his face and worship God, declaring, “God really is among you!”
Specific Directions for Order in the Church
26 So, brothers, what is to be done? When you come together, each one of you[f] has a psalm, or a teaching, or a revelation, or an utterance in a tongue, or an interpretation. Let all things be done in a way that builds people up. 27 If someone speaks in a tongue, limit it to two or at most three (speaking one at a time), and have one person interpret. 28 But if there is no interpreter, he is to keep silent in the church and keep his speaking between himself and God. 29 Let two or three prophets speak, and let the others carefully evaluate what was said. 30 But if a revelation comes to another person as he sits there, let the first person become silent. 31 For you all can do your prophesying one at a time, so that all may learn and all may be encouraged. 32 The spirits of the prophets are also subject to the prophets, 33 for God is not a God of disorder, but of peace.
As in all the churches of the saints,[g] 34 the[h] women are to keep silent in the churches, for they are not permitted to speak. Instead they are to be subordinate, as also the Law says. 35 If they desire to learn something, let them ask their own men[i] at home, because it is shameful for a woman to speak in the church. 36 Or are you the ones from whom the word of God has gone out? Or did it come to you alone?
37 If anyone thinks he is a prophet or spiritual person, let him recognize that the things I write to you are the Lord’s commands.[j] 38 But if anyone disregards them, he should be disregarded.
39 So, brothers, be eager to prophesy, and do not forbid speaking in tongues. 40 But let all things be done decently and in good order.
Footnotes
- 1 Corinthians 14:2 Or language
- 1 Corinthians 14:6 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female.
- 1 Corinthians 14:14 Or mind
- 1 Corinthians 14:16 Literally someone occupying the position of an uninformed person
- 1 Corinthians 14:21 Isaiah 28:11-12
- 1 Corinthians 14:26 Some witnesses to the text omit of you.
- 1 Corinthians 14:33 Some translations place As in all the churches of the saints at the end of the previous paragraph.
- 1 Corinthians 14:34 Some witnesses to the text read your instead of the.
- 1 Corinthians 14:35 Or husbands
- 1 Corinthians 14:37 Some witnesses to the text read is the Lord’s command.
1 Corinthians 14
Expanded Bible
Desire Spiritual Gifts
14 ·You should seek after [Pursue; Make your aim] love, and ·you should truly want to have [eagerly desire; be zealous for] the spiritual gifts, especially the gift of prophecy. 2 ·I will explain why. [L For] Those who ·have the gift of speaking in different languages [or speak with ecstatic utterance; L speak in a tongue; 12:10, 29, 30; 13:1] are not speaking to people; they are speaking to God. No one understands them; they are speaking ·secret things [mysteries] ·through [by; in; with] the Spirit. 3 But those who prophesy are speaking to people ·to give them strength [for edification/upbuilding], encouragement, and ·comfort [consolation]. 4 The ones who speak in different languages are ·helping [edifying; building up] only themselves, but those who prophesy are ·helping [edifying; building up] the whole church. 5 I wish all of you ·had the gift of speaking in different kinds of languages [L spoke in tongues; v. 2], but more, I wish you would prophesy. Those who prophesy are greater than those who ·can only speak in different languages [L speak in tongues; v. 2]—unless someone ·is there who can explain what is said [L interprets (the tongues)] so that the whole church can be ·helped [edified; built up].
6 Brothers and sisters, how will it help you if I come to you speaking in ·different languages [L tongues; v. 2], unless I bring you a ·new truth [revelation] or ·some new knowledge [L knowledge], or prophecy, or teaching? 7 It is the same as with lifeless things that make sounds—like a flute or a harp. If they do not make ·clear [distinct] musical notes, ·you will not [L how will you…?] know what is being played. 8 And in a war, if the trumpet does not give a clear sound, who will prepare for battle? 9 It is the same with you. Unless you speak ·clearly [intelligible words] with your tongue, ·no one can [L how will anyone…?] understand what you are saying. You will be talking into the air! 10 It may be true that there are all kinds of sounds in the world, and none is without meaning. 11 But unless I understand the meaning of what someone says to me, we will be like ·foreigners [barbarians] to each other. 12 It is the same with you. Since you ·eagerly desire [are zealous for] ·spiritual gifts [or manifestations of the Spirit], seek ·most of all to have [to excel in] the gifts that ·help the church grow stronger [build up/edify the church].
13 [L Therefore] The one who has the gift of ·speaking in a different language [or ecstatic utterance; L tongues] should pray for the gift to interpret what is spoken. 14 If I pray ·in a different language [or with ecstatic utterance; L in a tongue], my spirit is praying, but my mind ·does nothing [L is unfruitful]. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will ·sing [sing praises/psalms] with my spirit, but I will also ·sing [sing praises/psalms] with my mind. 16 [L Otherwise] If you ·praise God [or pronounce a blessing] with your spirit, those persons there ·without understanding [or without the gift; or who are inquirers/seekers; vv. 23, 24] cannot say “Amen” [C from a Hebrew term meaning “it is true”; 1 Chr. 16:36] to your prayer of thanks, because they do not know what you are saying. 17 You may be thanking God ·in a good way [well enough], but the other person is not ·helped [edified; built up].
18 I thank God that I speak ·in different kinds of languages [or with ecstatic utterance; L in tongues] more than all of you. 19 But in the church meetings I would rather speak five words ·I understand [L with my mind] in order to teach others than thousands of words ·in a different language [or with ecstatic utterance; L in a tongue].
20 Brothers and sisters, do not think like children. In evil things be like ·babies [infants], but in your thinking you should be ·like adults [mature; grown-up]. 21 It is written in the ·Scriptures [L Law; C referring here to all of Scripture]:
“With people who use ·strange words [L different tongues/languages] and ·foreign languages [L different lips]
I will speak to these people.
But even then they will not ·listen to [or obey] me [Is. 28:11–12; see also Deut. 28:49],”
says the Lord. [C Israel didn’t listen when God used foreign-speaking Assyrians to punish them; similarly people won’t benefit from hearing tongues they don’t understand.]
22 So ·the gift of speaking in different kinds of languages [or ecstatic utterance; L tongues] is a sign for unbelievers, not for believers [C tongues served as a warning of judgment and a call to repentance; see Acts 2:4, 21, 38–40]. And prophecy is for believers, not for unbelievers. 23 Suppose the whole church meets together and everyone speaks in ·different languages [L tongues]. If some people come in who ·do not understand [or are inquirers/seekers; v. 16] or are unbelievers, they will say you are ·crazy [insane; C unintelligible tongues sound like babbling]. 24 But suppose everyone is prophesying and unbelievers or ·those who does not understand [or inquirers/seekers] come in. If everyone is prophesying, ·their sin will be shown to them [L they will be convicted by all], and they will be judged by ·all that they hear [L all]. 25 The secret things in their hearts will be made known. So they will ·bow down [L fall face down] and worship God saying, “Truly, God is ·with you [among you; in your midst].” [C Though prophecy is for believers (v. 22), it also convicts unbelievers better than uninterpreted (and so incoherent) tongues (see vv. 27–28), since it is a coherent message from God.]
Meetings Should Help the Church
26 So, brothers and sisters, what should you do? When you meet together, one person has a ·song [psalm; hymn], and another has a teaching. Another has a ·new truth from God [L revelation]. Another speaks ·in a different language [or with ecstatic utterance; L tongue], and another person ·interprets that language [L an interpretation]. The purpose of all these things should be ·to help the church grow strong [L for edification/building up]. 27 When you meet together, if anyone speaks ·in a different language [or with ecstatic utterance; L in a tongue], it should be only two, or not more than three, who speak. They should speak one after the other, and someone should interpret. 28 But if there is no interpreter, then they should ·be quiet [remain silent] in the church meeting. They should speak only to themselves and to God.
29 Only two or three prophets should speak, and the others should ·judge [evaluate; consider; weigh] what they say. 30 If a ·message from God [L revelation] comes to another person who is sitting, the first speaker should stop. 31 [L For] You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32 The spirits of prophets are ·under the control of [subject to] the prophets themselves [C unlike in pagan religions, where a spirit would seize control of a speaker, causing frenzy, mania or ecstasy]. 33 [L For] God is not a God of ·confusion [disorder] but a God of peace.
As is true in all the ·churches [assemblies] of ·God’s people [T the saints; C some commentators take this clause as part of the previous sentence], 34 ·women [or wives] should keep quiet in the ·church meetings [churches; assemblies; C the context here may be the evaluation of prophecy (v. 29), rather than general worship (where women presumably could speak; see 11:2–16)]. [L For] They are not allowed to speak, but they must ·yield to this rule [or be in submission; or keep their ordered place] as the law says [C perhaps Gen. 3:16, or a nonbiblical Jewish tradition]. 35 If they want to ·learn something [or ask questions], they should ask their own husbands at home. It is ·shameful [disgraceful; improper] for a woman to speak in ·the church meeting [the assembly; church]. 36 Did ·God’s teaching [the word of God] ·come from [originate with] you? Or are you the only ones to whom it has come? [C Apparently, some women were being disruptive during meetings.]
37 Those who think they are prophets or spiritual persons should ·understand [or acknowledge] that what I am writing to you is the Lord’s command. 38 Those who ignore this will ·be ignored by God [or themselves be ignored].[a]
39 So my brothers and sisters, you should ·truly want [be eager] to prophesy. And do not ·stop people from using the gift of speaking in different kinds of languages [L forbid/hinder speaking in tongues]. 40 But let everything be done in a ·right [proper; fitting] and orderly way.
Footnotes
- 1 Corinthians 14:38 Those… God. Some Greek copies read “Those who are ignorant of this will stay ignorant.”
1 Corinthians 14
New Catholic Bible
Chapter 14
Seek the Gifts That Build Up the Community.[a] 1 Make love your aim, but strive earnestly after the spiritual gifts, especially for that of prophecy. 2 If anyone speaks in tongues, he is speaking not to men but to God, and no one understands him, for he is speaking mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to men for their building up, their encouragement, and their consolation.
4 Whoever speaks in a tongue builds himself up, but whoever prophesies builds up the Church. 5 I wish that all of you could speak in tongues, but I would much prefer that you could prophesy. For the one who prophesies is greater than the one who speaks in tongues, unless the latter can interpret what he is saying so that the Church may be built up.
6 Now suppose, brethren, that I should come to you and speak in tongues. Of what value would I be to you if you were unable to discern from my words any revelation or knowledge or prophecy or instruction? 7 Even inanimate things produce sound, such as a flute or a harp. If they do not produce distinct notes, how can anyone tell what tune is being played?
8 Or again, if the bugle call is unclear, who will get ready for battle? 9 Similarly, if you speak in tongues and your speech is unintelligible, how will anyone be able to understand what you are saying? For you will be talking to empty air.
10 There are many different languages that are used in the world, and none of them is without meaning. 11 But if I do not comprehend the meaning of the language, I will be a foreigner to the speaker and he will be a foreigner to me. 12 Since you are eager to acquire spiritual gifts, try to excel in those that build up the Church.
13 Therefore, anyone who speaks in tongues should pray for the ability to interpret. 14 For if I pray in a tongue, my spirit is at prayer but my mind derives no benefit. 15 What then should I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
16 If you are praising only with the spirit, how will the uninstructed person who is present be able to answer “Amen” to your thanksgiving when he does not comprehend what you are saying? 17 Your thanksgiving may be inspiring, but the other person has not been edified.
18 I thank God that I speak in tongues more than any of you, 19 but when I am in the church I would prefer to speak five intelligible words to instruct others rather than ten thousand words in a tongue.
20 Brethren, do not be childish in your thinking. Be like infants in regard to evil, but in your thinking be mature. 21 In the Law[b] it is written,
“By people speaking strange tongues
and by the lips of foreigners
I will speak to this people,
and even so they will not listen to me,
says the Lord.”
22 Clearly, then, tongues are intended as a sign not for believers but for unbelievers, while prophecy is designed not for unbelievers but for believers.
23 Therefore, if the whole Church has assembled and everyone is speaking in tongues, would not any uninstructed person or any unbeliever on entering conclude that you are all out of your minds? 24 However, if everyone is prophesying and an unbeliever or uninstructed person should enter, he would be reproved by all and judged by all, 25 and the secrets of his heart would be revealed. Then he would fall down and worship God, declaring, “God is truly in your midst.”
26 Let Everything Be Done Properly and in an Orderly Fashion. And so, what then should be done, brethren? When you assemble, each of you should bring a psalm or some lesson or a revelation, or speak in a tongue, or offer an interpretation. Everything should be done with the goal in mind of building up. 27 If any of you speak in a tongue, let only two or at most three come forward, one at a time, and someone must interpret. 28 If no one is available to interpret, let those who speak in tongues be silent in the church and speak only to themselves and to God.
29 As for the prophets, let two or three speak, and let the rest weigh their words. 30 Should a revelation be made to someone else who is sitting there, let the one who is speaking stop. 31 You can all prophesy, but one at a time, so that all may receive instruction and encouragement. 32 Indeed, the spirits of the prophets are subject to their prophets’ control, 33 for God is not a God of disorder but of peace.
As in all the Churches of the saints, 34 [c]women are to keep silent at the assemblies. For they are not permitted to speak, since the Law asserts that they are to be subordinate. 35 If there is anything they wish to know, they should ask their husbands at home. It is improper for them to speak in the church.
36 Did the word of God originate with you? Or are you the only ones to whom it has come? 37 Anyone who claims to be a prophet or to have spiritual powers must recognize that what I am writing to you is a commandment of the Lord. 38 Anyone who does not acknowledge this should be ignored.
39 Therefore, brethren, be eager to prophesy and do not forbid speaking in tongues. 40 But ensure that everything is done properly and in an orderly fashion.
Footnotes
- 1 Corinthians 14:1 The Corinthians aimed especially at a spectacular gift that Paul calls the gift of tongues. The reference is to a type of ecstatic prayer: the inspired person speaks in the midst of the assembly, using incomprehensible words, in a kind of religious rapture; he or she sings the praises of God, either in foreign languages that an inspired interpreter can translate, or by repeating litanies of hardly articulated words, without any order, in a state of ecstasy.
In v. 14, Paul contrasts “spirit” and “mind”: the spirit is the innermost part of the soul, where the Holy Spirit acts in mysterious ways; the mind is the soul insofar as it reflects and analyzes itself; it is the level, that is, of self-consciousness and the communication of thought.
When inspiration disregards the mind, the way is opened to enthusiasm and disorder, instead of fraternal exchanges and communion. - 1 Corinthians 14:21 In the Law: i.e., the Old Testament; see Rom 3:10-19 where Paul cites a number of passages from the Old Testament and then calls them “the Law” in v. 19.
- 1 Corinthians 14:34 Paul is not against women speaking in church (see 1 Cor 11:5). He is against women speaking in a disorderly manner in church.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.
