Intelligibility in Worship

14 Follow the way of love^(A) and eagerly desire^(B) gifts of the Spirit,^(C) especially prophecy.^{(D) 2} For anyone who speaks in a tongue^[a](E) does not speak to people but to God. Indeed, no one understands them;^(F) they utter mysteries^(G) by the Spirit. ³ But the one who prophesies speaks to people for their strengthening,^(H) encouraging^(I) and comfort. ⁴ Anyone who speaks in a tongue^(J) edifies^(K) themselves, but the one who prophesies^(L) edifies the church. ⁵ I would like every one of you to speak in tongues,^[b] but I would rather have you prophesy.^(M) The one who prophesies is greater than the one who speaks in tongues,^[c] unless someone interprets, so that the church may be edified.^(N)

⁶ Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation^(O) or knowledge^(P) or prophecy or word of instruction?^{(Q) 7} Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸ Again, if the trumpet does not sound a clear call, who will get ready for battle?^{(R) 9} So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰ Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹ If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.^{(S) 12} So it is with you. Since you are eager for gifts of the Spirit,^(T) try to excel in those that build up^(U) the church.

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(V) 14} For if I pray in a tongue, my spirit prays,^(W) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(X) but I will also pray with my understanding; I will sing^(Y) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[d] say “Amen”^(Z) to your thanksgiving,^(AA) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(AB)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(AC)

²⁰ Brothers and sisters, stop thinking like children.^(AD) In regard to evil be infants,^(AE) but in your thinking be adults. ²¹ In the Law^(AF) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(AH) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(AI) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(AK)

Good Order in Worship

²⁶ What then shall we say, brothers and sisters?^(AL) When you come together, each of you^(AM) has a hymn,^(AN) or a word of instruction,^(AO) a revelation, a tongue^(AP) or an interpretation.^(AQ) Everything must be done so that the church may be built up.^{(AR) 27} If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. ²⁸ If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

²⁹ Two or three prophets^(AS) should speak, and the others should weigh carefully what is said.^{(AT) 30} And if a revelation comes to someone who is sitting down, the first speaker should stop. ³¹ For you can all prophesy in turn so that everyone may be instructed and encouraged. ³² The spirits of prophets are subject to the control of prophets.^{(AU) 33} For God is not a God of disorder^(AV) but of peace^(AW)—as in all the congregations^(AX) of the Lord’s people.^(AY)

³⁴ Women^[f] should remain silent in the churches. They are not allowed to speak,^(AZ) but must be in submission,^(BA) as the law^(BB) says. ³⁵ If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.^[g]

³⁶ Or did the word of God^(BC) originate with you? Or are you the only people it has reached? ³⁷ If anyone thinks they are a prophet^(BD) or otherwise gifted by the Spirit,^(BE) let them acknowledge that what I am writing to you is the Lord’s command.^{(BF) 38} But if anyone ignores this, they will themselves be ignored.^[h]

³⁹ Therefore, my brothers and sisters, be eager^(BG) to prophesy,^(BH) and do not forbid speaking in tongues. ⁴⁰ But everything should be done in a fitting and orderly^(BI) way.

Psalm 62^[a]

For the director of music. For Jeduthun. A psalm of David.

The Man of God From Judah

13 By the word of the Lord a man of God^(A) came from Judah to Bethel,^(B) as Jeroboam was standing by the altar to make an offering. ² By the word of the Lord he cried out against the altar: “Altar, altar! This is what the Lord says: ‘A son named Josiah^(C) will be born to the house of David. On you he will sacrifice the priests of the high places^(D) who make offerings here, and human bones will be burned on you.’” ³ That same day the man of God gave a sign:^(E) “This is the sign the Lord has declared: The altar will be split apart and the ashes on it will be poured out.”

⁴ When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back. ⁵ Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the Lord.

⁶ Then the king said to the man of God, “Intercede^(F) with the Lord your God and pray for me that my hand may be restored.” So the man of God interceded with the Lord, and the king’s hand was restored and became as it was before.

⁷ The king said to the man of God, “Come home with me for a meal, and I will give you a gift.”^(G)

⁸ But the man of God answered the king, “Even if you were to give me half your possessions,^(H) I would not go with you, nor would I eat bread^(I) or drink water here. ⁹ For I was commanded by the word of the Lord: ‘You must not eat bread or drink water or return by the way you came.’” ¹⁰ So he took another road and did not return by the way he had come to Bethel.

¹¹ Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king. ¹² Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken. ¹³ So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it ¹⁴ and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”

“I am,” he replied.

¹⁵ So the prophet said to him, “Come home with me and eat.”

¹⁶ The man of God said, “I cannot turn back and go with you, nor can I eat bread^(J) or drink water with you in this place. ¹⁷ I have been told by the word of the Lord: ‘You must not eat bread or drink water there or return by the way you came.’”

¹⁸ The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the Lord:^(K) ‘Bring him back with you to your house so that he may eat bread and drink water.’” (But he was lying^(L) to him.) ¹⁹ So the man of God returned with him and ate and drank in his house.

²⁰ While they were sitting at the table, the word of the Lord came to the old prophet who had brought him back. ²¹ He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied^(M) the word of the Lord and have not kept the command the Lord your God gave you. ²² You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’”

²³ When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him. ²⁴ As he went on his way, a lion^(N) met him on the road and killed him, and his body was left lying on the road, with both the donkey and the lion standing beside it. ²⁵ Some people who passed by saw the body lying there, with the lion standing beside the body, and they went and reported it in the city where the old prophet lived.

²⁶ When the prophet who had brought him back from his journey heard of it, he said, “It is the man of God who defied^(O) the word of the Lord. The Lord has given him over to the lion, which has mauled him and killed him, as the word of the Lord had warned him.”

²⁷ The prophet said to his sons, “Saddle the donkey for me,” and they did so. ²⁸ Then he went out and found the body lying on the road, with the donkey and the lion standing beside it. The lion had neither eaten the body nor mauled the donkey. ²⁹ So the prophet picked up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him. ³⁰ Then he laid the body in his own tomb,^(P) and they mourned over him and said, “Alas, my brother!”^(Q)

³¹ After burying him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bones^(R) beside his bones. ³² For the message he declared by the word of the Lord against the altar in Bethel and against all the shrines on the high places^(S) in the towns of Samaria^(T) will certainly come true.”^(U)

³³ Even after this, Jeroboam did not change his evil ways,^(V) but once more appointed priests for the high places from all sorts^(W) of people. Anyone who wanted to become a priest he consecrated for the high places. ³⁴ This was the sin^(X) of the house of Jeroboam that led to its downfall and to its destruction^(Y) from the face of the earth.

Ahijah’s Prophecy Against Jeroboam

14 At that time Abijah son of Jeroboam became ill, ² and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah^(Z) the prophet is there—the one who told me I would be king over this people. ³ Take ten loaves of bread^(AA) with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.” ⁴ So Jeroboam’s wife did what he said and went to Ahijah’s house in Shiloh.

Now Ahijah could not see; his sight was gone because of his age. ⁵ But the Lord had told Ahijah, “Jeroboam’s wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else.”

⁶ So when Ahijah heard the sound of her footsteps at the door, he said, “Come in, wife of Jeroboam. Why this pretense?^(AB) I have been sent to you with bad news. ⁷ Go, tell Jeroboam that this is what the Lord, the God of Israel, says:^(AC) ‘I raised you up from among the people and appointed you ruler^(AD) over my people Israel. ⁸ I tore^(AE) the kingdom away from the house of David and gave it to you, but you have not been like my servant David, who kept my commands and followed me with all his heart, doing only what was right^(AF) in my eyes. ⁹ You have done more evil^(AG) than all who lived before you.^(AH) You have made for yourself other gods, idols^(AI) made of metal; you have aroused^(AJ) my anger and turned your back on me.^(AK)

¹⁰ “‘Because of this, I am going to bring disaster^(AL) on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel—slave or free.^[a](AM) I will burn up the house of Jeroboam as one burns dung, until it is all gone.^{(AN) 11} Dogs^(AO) will eat those belonging to Jeroboam who die in the city, and the birds^(AP) will feed on those who die in the country. The Lord has spoken!’

¹² “As for you, go back home. When you set foot in your city, the boy will die. ¹³ All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried, because he is the only one in the house of Jeroboam in whom the Lord, the God of Israel, has found anything good.^(AQ)

¹⁴ “The Lord will raise up for himself a king over Israel who will cut off the family of Jeroboam. Even now this is beginning to happen.^{[b] 15} And the Lord will strike Israel, so that it will be like a reed swaying in the water. He will uproot^(AR) Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they aroused^(AS) the Lord’s anger by making Asherah^(AT) poles.^{[c] 16} And he will give Israel up because of the sins^(AU) Jeroboam has committed and has caused Israel to commit.”

¹⁷ Then Jeroboam’s wife got up and left and went to Tirzah.^(AV) As soon as she stepped over the threshold of the house, the boy died. ¹⁸ They buried him, and all Israel mourned for him, as the Lord had said through his servant the prophet Ahijah.

¹⁹ The other events of Jeroboam’s reign, his wars and how he ruled, are written in the book of the annals of the kings of Israel. ²⁰ He reigned for twenty-two years and then rested with his ancestors. And Nadab his son succeeded him as king.

Rehoboam King of Judah^(AW)

²¹ Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen out of all the tribes of Israel in which to put his Name. His mother’s name was Naamah; she was an Ammonite.^(AX)

²² Judah^(AY) did evil in the eyes of the Lord. By the sins they committed they stirred up his jealous anger^(AZ) more than those who were before them had done. ²³ They also set up for themselves high places, sacred stones^(BA) and Asherah poles^(BB) on every high hill and under every spreading tree.^{(BC) 24} There were even male shrine prostitutes^(BD) in the land; the people engaged in all the detestable^(BE) practices of the nations the Lord had driven out before the Israelites.

²⁵ In the fifth year of King Rehoboam, Shishak king of Egypt attacked^(BF) Jerusalem. ²⁶ He carried off the treasures of the temple^(BG) of the Lord and the treasures of the royal palace. He took everything, including all the gold shields^(BH) Solomon had made. ²⁷ So King Rehoboam made bronze shields to replace them and assigned these to the commanders of the guard on duty at the entrance to the royal palace.^{(BI) 28} Whenever the king went to the Lord’s temple, the guards bore the shields, and afterward they returned them to the guardroom.

²⁹ As for the other events of Rehoboam’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? ³⁰ There was continual warfare^(BJ) between Rehoboam and Jeroboam. ³¹ And Rehoboam rested with his ancestors and was buried with them in the City of David. His mother’s name was Naamah; she was an Ammonite.^(BK) And Abijah^[d] his son succeeded him as king.

Abijah King of Judah^(BL)

15 In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah^[e] became king of Judah, ² and he reigned in Jerusalem three years. His mother’s name was Maakah^(BM) daughter of Abishalom.^[f]

³ He committed all the sins his father had done before him; his heart was not fully devoted^(BN) to the Lord his God, as the heart of David his forefather had been. ⁴ Nevertheless, for David’s sake the Lord his God gave him a lamp^(BO) in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. ⁵ For David had done what was right in the eyes of the Lord and had not failed to keep^(BP) any of the Lord’s commands all the days of his life—except in the case of Uriah^(BQ) the Hittite.

⁶ There was war^(BR) between Abijah^[g] and Jeroboam throughout Abijah’s lifetime. ⁷ As for the other events of Abijah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. ⁸ And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king.

Asa King of Judah^(BS)(BT)

⁹ In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, ¹⁰ and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah^(BU) daughter of Abishalom.

¹¹ Asa did what was right in the eyes of the Lord, as his father David^(BV) had done. ¹² He expelled the male shrine prostitutes^(BW) from the land and got rid of all the idols^(BX) his ancestors had made. ¹³ He even deposed his grandmother Maakah^(BY) from her position as queen mother,^(BZ) because she had made a repulsive image for the worship of Asherah. Asa cut it down^(CA) and burned it in the Kidron Valley. ¹⁴ Although he did not remove^(CB) the high places, Asa’s heart was fully committed^(CC) to the Lord all his life. ¹⁵ He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated.^(CD)

¹⁶ There was war^(CE) between Asa and Baasha king of Israel throughout their reigns. ¹⁷ Baasha king of Israel went up against Judah and fortified Ramah^(CF) to prevent anyone from leaving or entering the territory of Asa king of Judah.

¹⁸ Asa then took all the silver and gold that was left in the treasuries of the Lord’s temple^(CG) and of his own palace. He entrusted it to his officials and sent^(CH) them to Ben-Hadad^(CI) son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. ¹⁹ “Let there be a treaty^(CJ) between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”

²⁰ Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered^(CK) Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. ²¹ When Baasha heard this, he stopped building Ramah^(CL) and withdrew to Tirzah.^{(CM) 22} Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramah^(CN) the stones and timber Baasha had been using there. With them King Asa^(CO) built up Geba^(CP) in Benjamin, and also Mizpah.^(CQ)

²³ As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. ²⁴ Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat^(CR) his son succeeded him as king.

Nadab King of Israel

²⁵ Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. ²⁶ He did evil^(CS) in the eyes of the Lord, following the ways of his father^(CT) and committing the same sin his father had caused Israel to commit.

²⁷ Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down^(CU) at Gibbethon,^(CV) a Philistine town, while Nadab and all Israel were besieging it. ²⁸ Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.

²⁹ As soon as he began to reign, he killed Jeroboam’s whole family.^(CW) He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. ³⁰ This happened because of the sins^(CX) Jeroboam had committed and had caused^(CY) Israel to commit, and because he aroused the anger of the Lord, the God of Israel.

³¹ As for the other events of Nadab’s reign, and all he did, are they not written in the book of the annals^(CZ) of the kings of Israel? ³² There was war^(DA) between Asa and Baasha king of Israel throughout their reigns.

Baasha King of Israel

³³ In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah,^(DB) and he reigned twenty-four years. ³⁴ He did evil^(DC) in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.