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1 Corinthians 12
English Standard Version

Spiritual Gifts

12 Now (A)concerning[a] spiritual gifts,[b] brothers,[c] I do not want you to be uninformed. 2 You know that (B)when you were pagans (C)you were led astray to (D)mute idols, however you were led. 3 Therefore I want you to understand that (E)no one speaking in the Spirit of God ever says “Jesus is (F)accursed!” and (G)no one can say “Jesus is Lord” except in the Holy Spirit.

4 Now (H)there are varieties of gifts, but (I)the same Spirit; 5 and (J)there are varieties of service, but (K)the same Lord; 6 and there are varieties of activities, but it is (L)the same God who empowers them all in everyone. 7 (M)To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of (N)wisdom, and to another the utterance of (O)knowledge according to the same Spirit, 9 to another (P)faith by the same Spirit, to another (Q)gifts of healing by the one Spirit, 10 to another (R)the working of miracles, to another (S)prophecy, to another (T)the ability to distinguish between spirits, to another (U)various kinds of tongues, to another (V)the interpretation of tongues. 11 All these are empowered by one and the same Spirit, (W)who apportions to each one individually (X)as he wills.

One Body with Many Members

12 For just as (Y)the body is one and has many members, and all the members of the body, though many, are one body, (Z)so it is with Christ. 13 For (AA)in one Spirit we were all baptized into one body—(AB)Jews or Greeks, slaves[d] or free—and (AC)all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, (AD)God arranged the members in the body, each one of them, (AE)as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[e] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (AF)all rejoice together.

27 Now (AG)you are the body of Christ and individually (AH)members of it. 28 And (AI)God has appointed in the church first (AJ)apostles, second (AK)prophets, third teachers, then (AL)miracles, then (AM)gifts of healing, (AN)helping, (AO)administrating, and (AP)various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But (AQ)earnestly desire the higher gifts.

And I will show you a still more excellent way.

Footnotes

  1. 1 Corinthians 12:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
  2. 1 Corinthians 12:1 Or spiritual persons
  3. 1 Corinthians 12:1 Or brothers and sisters
  4. 1 Corinthians 12:13 For the contextual rendering of the Greek word doulos, see Preface
  5. 1 Corinthians 12:20 Or members; also verse 22
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1 Corinthians 12
New American Standard Bible

The Use of Spiritual Gifts

12 Now concerning (A)spiritual gifts, brothers and sisters, (B)I do not want you to be unaware. 2 (C)You know that when you were [a]pagans, you were (D)led [b]astray to the (E)mute idols, however you were led. 3 Therefore I make known to you that no one speaking [c](F)by the Spirit of God says, “Jesus is [d](G)accursed”; and no one can say, “Jesus is (H)Lord,” except [e](I)by the Holy Spirit.

4 Now there are (J)varieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 There are varieties of effects, but the same (K)God who works all things in all persons. 7 But to each one is given the manifestation of the Spirit (L)for the common good. 8 For to one is given the word of (M)wisdom through the Spirit, and to another the word of (N)knowledge according to the same Spirit; 9 to another (O)faith [f]by the same Spirit, and to another (P)gifts of [g]healing [h]by the one Spirit, 10 and to another the [i]effecting of [j](Q)miracles, and to another (R)prophecy, and to another the [k](S)distinguishing of spirits, to another various (T)kinds of tongues, and to another the (U)interpretation of tongues. 11 But one and the same Spirit works all these things, (V)distributing to each one individually just as He [l]wills.

12 For just (W)as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, (X)so also is Christ. 13 For [m](Y)by one Spirit we were all baptized into one body, whether (Z)Jews or Greeks, whether slaves or free, and we were all made to (AA)drink of one Spirit.

14 For (AB)the body is not one part, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason [n]any less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason [o]any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But now God has (AC)arranged the parts, each one of them in the body, (AD)just as He desired. 19 If they were all one part, where would the body be? 20 But now (AE)there are many parts, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.” 22 On the contrary, [p]it is much truer that the parts of the body which seem to be weaker are necessary; 23 and those parts of the body which we [q]consider less honorable, [r]on these we bestow greater honor, and our less presentable parts become much more presentable, 24 whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, 25 so that there may be no [s]division in the body, but that the parts may have the same care for one another. 26 And if one part of the body suffers, all the parts suffer with it; if a part is [t]honored, all the parts rejoice with it.

27 Now you are (AF)Christ’s body, and (AG)individually parts of it. 28 And God has [u](AH)appointed in (AI)the church, first (AJ)apostles, second (AK)prophets, third (AL)teachers, then [v](AM)miracles, then (AN)gifts of healings, helps, (AO)administrations, and various (AP)kinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of [w]miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not (AQ)interpret, do they? 31 But (AR)earnestly desire the greater gifts.

And yet, I am going to show you a far better way.

Footnotes

  1. 1 Corinthians 12:2 Lit Gentiles; i.e., mainly Greeks and Romans, traditionally polytheistic
  2. 1 Corinthians 12:2 Or away
  3. 1 Corinthians 12:3 Or in
  4. 1 Corinthians 12:3 Gr anathema
  5. 1 Corinthians 12:3 Or in
  6. 1 Corinthians 12:9 Or in
  7. 1 Corinthians 12:9 Lit healings
  8. 1 Corinthians 12:9 Or in
  9. 1 Corinthians 12:10 Lit effects
  10. 1 Corinthians 12:10 Or works of power
  11. 1 Corinthians 12:10 Lit distinguishings
  12. 1 Corinthians 12:11 Or intends
  13. 1 Corinthians 12:13 Or in
  14. 1 Corinthians 12:15 Lit not a part
  15. 1 Corinthians 12:16 Lit not a part
  16. 1 Corinthians 12:22 Lit to a much greater degree the parts
  17. 1 Corinthians 12:23 Or think to be
  18. 1 Corinthians 12:23 Or these we clothe with
  19. 1 Corinthians 12:25 Or dissension
  20. 1 Corinthians 12:26 Lit glorified
  21. 1 Corinthians 12:28 Lit set some in
  22. 1 Corinthians 12:28 Or works of power
  23. 1 Corinthians 12:29 Or works of power
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1 Corinthians 12
New American Bible (Revised Edition)

C. Spiritual Gifts[a]

Chapter 12

Unity and Variety. 1 Now in regard to spiritual gifts, brothers, I do not want you to be unaware. 2 [b]You know how, when you were pagans, you were constantly attracted and led away to mute idols.(A) 3 Therefore, I tell you that nobody speaking by the spirit of God says, “Jesus be accursed.” And no one can say, “Jesus is Lord,” except by the holy Spirit.(B)

4 [c]There are different kinds of spiritual gifts but the same Spirit;(C) 5 there are different forms of service but the same Lord; 6 there are different workings but the same God who produces all of them in everyone. 7 To each individual the manifestation of the Spirit is given for some benefit. 8 To one is given through the Spirit the expression of wisdom; to another the expression of knowledge according to the same Spirit;(D) 9 to another faith by the same Spirit; to another gifts of healing by the one Spirit; 10 to another mighty deeds; to another prophecy; to another discernment of spirits; to another varieties of tongues; to another interpretation of tongues.(E) 11 But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.(F)

One Body, Many Parts.[d] 12 As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.(G) 13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.(H)

14 Now the body is not a single part, but many. 15 If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. 16 Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God placed the parts, each one of them, in the body as he intended. 19 If they were all one part, where would the body be? 20 But as it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” 22 Indeed, the parts of the body that seem to be weaker are all the more necessary, 23 and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, 24 whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, 25 so that there may be no division in the body, but that the parts may have the same concern for one another. 26 If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.

Application to Christ.[e] 27 Now you are Christ’s body, and individually parts of it.(I) 28 Some people God has designated in the church to be, first, apostles;[f] second, prophets; third, teachers; then, mighty deeds; then, gifts of healing, assistance, administration, and varieties of tongues.(J) 29 Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 Strive eagerly for the greatest spiritual gifts.

The Way of Love. But I shall show you a still more excellent way.

Footnotes

  1. 12:1–14:40 Ecstatic and charismatic activity were common in early Christian experience, as they were in other ancient religions. But the Corinthians seem to have developed a disproportionate esteem for certain phenomena, especially tongues, to the detriment of order in the liturgy. Paul’s response to this development provides us with the fullest exposition we have of his theology of the charisms.
  2. 12:2–3 There is an experience of the Spirit and an understanding of ecstatic phenomena that are specifically Christian and that differ, despite apparent similarities, from those of the pagans. It is necessary to discern which spirit is leading one; ecstatic phenomena must be judged by their effect (1 Cor 12:2). 1 Cor 12:3 illustrates this by an example: power to confess Jesus as Lord can come only from the Spirit, and it is inconceivable that the Spirit would move anyone to curse the Lord.
  3. 12:4–6 There are some features common to all charisms, despite their diversity: all are gifts (charismata), grace from outside ourselves; all are forms of service (diakoniai), an expression of their purpose and effect; and all are workings (energēmata), in which God is at work. Paul associates each of these aspects with what later theology will call one of the persons of the Trinity, an early example of “appropriation.”
  4. 12:12–26 The image of a body is introduced to explain Christ’s relationship with believers (1 Cor 12:12). 1 Cor 12:13 applies this model to the church: by baptism all, despite diversity of ethnic or social origins, are integrated into one organism. 1 Cor 12:14–26 then develop the need for diversity of function among the parts of a body without threat to its unity.
  5. 12:27–30 Paul now applies the image again to the church as a whole and its members (1 Cor 12:27). The lists in 1 Cor 12:28–30 spell out the parallelism by specifying the diversity of functions found in the church (cf. Rom 12:6–8; Eph 4:11).
  6. 12:28 First, apostles: apostleship was not mentioned in 1 Cor 12:8–10, nor is it at issue in these chapters, but Paul gives it pride of place in his listing. It is not just one gift among others but a prior and fuller gift that includes the others. They are all demonstrated in Paul’s apostolate, but he may have developed his theology of charisms by reflecting first of all on his own grace of apostleship (cf. 1 Cor 3:5–4:14; 9:1–27; 2 Cor 2:14–6:13; 10:1–13:30, esp. 1 Cor 11:23 and 12:12).
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