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17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.

18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.

19 For there must be also heresies: that they also, who are approved, may be made manifest among you.

20 When you come therefore together into one place, it is not now to eat the Lord's supper.

21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.

22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.

24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.

25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.

26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.

27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.

28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.

29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.

30 Therefore are there many infirm and weak among you, and many sleep.

31 But if we would judge ourselves, we should not be judged.

32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.

33 Wherefore, my brethren, when you come together to eat, wait for one another.

34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.

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17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord's supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

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The Lord's Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, (A)I hear that there are divisions among you. And I believe it in part,[a] 19 for (B)there must be factions among you in order (C)that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, (D)another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise (E)the church of God and (F)humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For (G)I received from the Lord what I also delivered to you, that (H)the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[b] you. Do this in remembrance of me.”[c] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death (I)until he comes.

27 (J)Whoever, therefore, eats the bread or drinks the cup of the Lord (K)in an unworthy manner will be guilty concerning (L)the body and blood of the Lord. 28 (M)Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some (N)have died.[d] 31 (O)But if we judged[e] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, (P)we are disciplined[f] so that we may not be (Q)condemned along with the world.

33 So then, my brothers,[g] when you come together to eat, wait for[h] one another— 34 (R)if anyone is hungry, (S)let him eat at home—so that when you come together it will not be for judgment. About the other things (T)I will give directions (U)when I come.

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Notas al pie

  1. 1 Corinthians 11:18 Or I believe a certain report
  2. 1 Corinthians 11:24 Some manuscripts broken for
  3. 1 Corinthians 11:24 Or as my memorial; also verse 25
  4. 1 Corinthians 11:30 Greek have fallen asleep (as in 15:6, 20)
  5. 1 Corinthians 11:31 Or discerned
  6. 1 Corinthians 11:32 Or when we are judged we are being disciplined by the Lord
  7. 1 Corinthians 11:33 Or brothers and sisters
  8. 1 Corinthians 11:33 Or share with

B. The Lord’s Supper[a]

An Abuse at Corinth. 17 In giving this instruction, I do not praise the fact that your meetings are doing more harm than good. 18 First of all, I hear that when you meet as a church there are divisions among you, and to a degree I believe it;(A) 19 there have to be factions among you in order that [also] those who are approved among you may become known.[b] 20 When you meet in one place, then, it is not to eat the Lord’s supper, 21 for in eating, each one goes ahead with his own supper, and one goes hungry while another gets drunk. 22 Do you not have houses in which you can eat and drink? Or do you show contempt for the church of God and make those who have nothing feel ashamed? What can I say to you? Shall I praise you? In this matter I do not praise you.(B)

Tradition of the Institution. 23 [c]For I received from the Lord what I also handed on to you,(C) that the Lord Jesus, on the night he was handed over, took bread, 24 and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”(D) 26 For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

27 Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.[d] 28 A person should examine himself,[e] and so eat the bread and drink the cup. 29 For anyone who eats and drinks without discerning the body, eats and drinks judgment[f] on himself. 30 That is why many among you are ill and infirm, and a considerable number are dying. 31 If we discerned ourselves, we would not be under judgment; 32 but since we are judged by [the] Lord, we are being disciplined so that we may not be condemned along with the world.(E)

33 Therefore, my brothers, when you come together to eat, wait for one another. 34 If anyone is hungry, he should eat at home, so that your meetings may not result in judgment. The other matters I shall set in order when I come.

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Notas al pie

  1. 11:17–34 Paul turns to another abuse connected with the liturgy, and a more serious one, for it involves neglect of basic Christian tradition concerning the meaning of the Lord’s Supper. Paul recalls that tradition for them and reminds them of its implications.
  2. 11:19 That…those who are approved among you may become known: Paul situates their divisions within the context of the eschatological separation of the authentic from the inauthentic and the final revelation of the difference. The notion of authenticity-testing recurs in the injunction to self-examination in view of present and future judgment (1 Cor 11:28–32).
  3. 11:23–25 This is the earliest written account of the institution of the Lord’s Supper in the New Testament. The narrative emphasizes Jesus’ action of self-giving (expressed in the words over the bread and the cup) and his double command to repeat his own action.
  4. 11:27 It follows that the only proper way to celebrate the Eucharist is one that corresponds to Jesus’ intention, which fits with the meaning of his command to reproduce his action in the proper spirit. If the Corinthians eat and drink unworthily, i.e., without having grasped and internalized the meaning of his death for them, they will have to answer for the body and blood, i.e., will be guilty of a sin against the Lord himself (cf. 1 Cor 8:12).
  5. 11:28 Examine himself: the Greek word is similar to that for “approved” in 1 Cor 11:19, which means “having been tested and found true.” The self-testing required for proper eating involves discerning the body (1 Cor 11:29), which, from the context, must mean understanding the sense of Jesus’ death (1 Cor 11:26), perceiving the imperative to unity that follows from the fact that Jesus gives himself to all and requires us to repeat his sacrifice in the same spirit (1 Cor 11:18–25).
  6. 11:29–32 Judgment: there is a series of wordplays in these verses that would be awkward to translate literally into English; it includes all the references to judgment (krima, 1 Cor 11:29, 34; krinō, 1 Cor 11:31, 32) discernment (diakrinō, 1 Cor 11:29, 31), and condemnation (katakrinō, 1 Cor 11:32). The judgment is concretely described as the illness, infirmity, and death that have visited the community. These are signs that the power of Jesus’ death is not yet completely recognized and experienced. Yet even the judgment incurred is an expression of God’s concern; it is a medicinal measure meant to rescue us from condemnation with God’s enemies.