Passage Resources Hebrew/Greek Your Content
Previous Next
Print Page Options
Close NABRE

1 Corinthians 1
New American Bible (Revised Edition)

I. Address[a]

Chapter 1

Greeting. 1 Paul, called to be an apostle of Christ Jesus by the will of God,[b] and Sosthenes our brother,(A) 2 to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.(B) 3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving. 4 I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, 5 that in him you were enriched in every way, with all discourse and all knowledge, 6 as the testimony[c] to Christ was confirmed among you, 7 so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.(C) 8 He will keep you firm to the end, irreproachable on the day of our Lord Jesus [Christ].(D) 9 God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord.(E)

II. Disorders in the Corinthian Community

A. Divisions in the Church[d]

Groups and Slogans. 10 I urge you, brothers, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.(F) 11 For it has been reported to me about you, my brothers, by Chloe’s people, that there are rivalries among you. 12 I mean that each of you is saying, “I belong to[e] Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”(G) 13 [f]Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I give thanks [to God] that I baptized none of you except Crispus and Gaius,(H) 15 so that no one can say you were baptized in my name. 16 (I baptized the household of Stephanas also; beyond that I do not know whether I baptized anyone else.)(I) 17 [g]For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence,[h] so that the cross of Christ might not be emptied of its meaning.(J)

Paradox of the Cross. 18 The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.(K) 19 For it is written:

“I will destroy the wisdom of the wise,
    and the learning of the learned I will set aside.”(L)

20 Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?(M) 21 [i]For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. 22 For Jews demand signs and Greeks look for wisdom,(N) 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,(O) 24 but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

The Corinthians and Paul.[j] 26 Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27 Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,(P) 28 and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, 29 so that no human being might boast[k] before God.(Q) 30 It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption,(R) 31 so that, as it is written, “Whoever boasts, should boast in the Lord.”(S)

Footnotes

  1. 1:1–9 Paul follows the conventional form for the opening of a Hellenistic letter (cf. Rom 1:1–7), but expands the opening with details carefully chosen to remind the readers of their situation and to suggest some of the issues the letter will discuss.
  2. 1:1 Called…by the will of God: Paul’s mission and the church’s existence are grounded in God’s initiative. God’s call, grace, and fidelity are central ideas in this introduction, emphasized by repetition and wordplays in the Greek.
  3. 1:6 The testimony: this defines the purpose of Paul’s mission (see also 1 Cor 15:15 and the note on 1 Cor 2:1). The forms of his testimony include oral preaching and instruction, his letters, and the life he leads as an apostle.
  4. 1:10–4:21 The first problem Paul addresses is that of divisions within the community. Although we are unable to reconstruct the situation in Corinth completely, Paul clearly traces the divisions back to a false self-image on the part of the Corinthians, coupled with a false understanding of the apostles who preached to them (cf. 1 Cor 4:6, 9; 9:1–5) and of the Christian message itself. In these chapters he attempts to deal with those underlying factors and to bring the Corinthians back to a more correct perspective.
  5. 1:12 I belong to: the activities of Paul and Apollos in Corinth are described in Acts 18. Cephas (i.e., “the Rock,” a name by which Paul designates Peter also in 1 Cor 3:22; 9:5; 15:5 and in Gal 1:18; 2:9, 11, 14) may well have passed through Corinth; he could have baptized some members of the community either there or elsewhere. The reference to Christ may be intended ironically here.
  6. 1:13–17 The reference to baptism and the contrast with preaching the gospel in v 17a suggest that some Corinthians were paying special allegiance to the individuals who initiated them into the community.
  7. 1:17b–18 The basic theme of 1 Cor 1–4 is announced. Adherence to individual leaders has something to do with differences in rhetorical ability and also with certain presuppositions regarding wisdom, eloquence, and effectiveness (power), which Paul judges to be in conflict with the gospel and the cross.
  8. 1:17b Not with the wisdom of human eloquence: both of the nouns employed here involve several levels of meaning, on which Paul deliberately plays as his thought unfolds. Wisdom (sophia) may be philosophical and speculative, but in biblical usage the term primarily denotes practical knowledge such as is demonstrated in the choice and effective application of means to achieve an end. The same term can designate the arts of building (cf. 1 Cor 3:10) or of persuasive speaking (cf. 1 Cor 2:4) or effectiveness in achieving salvation. Eloquence (logos): this translation emphasizes one possible meaning of the term logos (cf. the references to rhetorical style and persuasiveness in 1 Cor 2:1, 4). But the term itself may denote an internal reasoning process, plan, or intention, as well as an external word, speech, or message. So by his expression ouk en sophia logou in the context of gospel preaching, Paul may intend to exclude both human ways of reasoning or thinking about things and human rhetorical technique. Human: this adjective does not stand in the Greek text but is supplied from the context. Paul will begin immediately to distinguish between sophia and logos from their divine counterparts and play them off against each other.
  9. 1:21–25 True wisdom and power are to be found paradoxically where one would least expect them, in the place of their apparent negation. To human eyes the crucified Christ symbolizes impotence and absurdity.
  10. 1:26–2:5 The pattern of God’s wisdom and power is exemplified in their own experience, if they interpret it rightly (1 Cor 1:26–31), and can also be read in their experience of Paul as he first appeared among them preaching the gospel (1 Cor 2:1–5).
  11. 1:29–31 “Boasting (about oneself)” is a Pauline expression for the radical sin, the claim to autonomy on the part of a creature, the illusion that we live and are saved by our own resources. “Boasting in the Lord” (1 Cor 1:31), on the other hand, is the acknowledgment that we live only from God and for God.
Close NRSVCE

1 Corinthians 1
New Revised Standard Version Catholic Edition

Salutation

1 Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

2 To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord[a] and ours:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

4 I give thanks to my[b] God always for you because of the grace of God that has been given you in Christ Jesus, 5 for in every way you have been enriched in him, in speech and knowledge of every kind— 6 just as the testimony of[c] Christ has been strengthened among you— 7 so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. 8 He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. 9 God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 Now I appeal to you, brothers and sisters,[d] by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. 11 For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters.[e] 12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God[f] that I baptized none of you except Crispus and Gaius, 15 so that no one can say that you were baptized in my name. 16 (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.

Christ the Power and Wisdom of God

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22 For Jews demand signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

26 Consider your own call, brothers and sisters:[g] not many of you were wise by human standards,[h] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, 29 so that no one[i] might boast in the presence of God. 30 He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, 31 in order that, as it is written, “Let the one who boasts, boast in[j] the Lord.”

Footnotes

  1. 1 Corinthians 1:2 Gk theirs
  2. 1 Corinthians 1:4 Other ancient authorities lack my
  3. 1 Corinthians 1:6 Or to
  4. 1 Corinthians 1:10 Gk brothers
  5. 1 Corinthians 1:11 Gk my brothers
  6. 1 Corinthians 1:14 Other ancient authorities read I am thankful
  7. 1 Corinthians 1:26 Gk brothers
  8. 1 Corinthians 1:26 Gk according to the flesh
  9. 1 Corinthians 1:29 Gk no flesh
  10. 1 Corinthians 1:31 Or of
Close GNT

1 Corinthians 1
Good News Translation

1 From Paul, who was called by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes—

2 (A)To the church of God which is in Corinth, to all who are called to be God's holy people, who belong to him in union with Christ Jesus, together with all people everywhere who worship our Lord Jesus Christ, their Lord and ours:

3 May God our Father and the Lord Jesus Christ give you grace and peace.

Blessings in Christ

4 I always give thanks to my God for you because of the grace he has given you through Christ Jesus. 5 For in union with Christ you have become rich in all things, including all speech and all knowledge. 6 The message about Christ has become so firmly established in you 7 that you have not failed to receive a single blessing, as you wait for our Lord Jesus Christ to be revealed. 8 He will also keep you firm to the end, so that you will be faultless on the Day of our Lord Jesus Christ. 9 God is to be trusted, the God who called you to have fellowship with his Son Jesus Christ, our Lord.

Divisions in the Church

10 By the authority of our Lord Jesus Christ I appeal to all of you, my friends, to agree in what you say, so that there will be no divisions among you. Be completely united, with only one thought and one purpose. 11 For some people from Chloe's family have told me quite plainly, my friends, that there are quarrels among you. 12 (B)Let me put it this way: each one of you says something different. One says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Peter”; and another, “I follow Christ.” 13 Christ has been divided[a] into groups! Was it Paul who died on the cross for you? Were you baptized as Paul's disciples?

14 (C)I thank God that I did not baptize any of you except Crispus and Gaius. 15 No one can say, then, that you were baptized as my disciples. (16 (D)Oh yes, I also baptized Stephanas and his family; but I can't remember whether I baptized anyone else.) 17 Christ did not send me to baptize. He sent me to tell the Good News, and to tell it without using the language of human wisdom, in order to make sure that Christ's death on the cross is not robbed of its power.

Christ the Power and the Wisdom of God

18 For the message about Christ's death on the cross is nonsense to those who are being lost; but for us who are being saved it is God's power. 19 (E)The scripture says,

“I will destroy the wisdom of the wise
    and set aside the understanding of the scholars.”

20 (F)So then, where does that leave the wise? or the scholars? or the skillful debaters of this world? God has shown that this world's wisdom is foolishness!

21 (G)For God in his wisdom made it impossible for people to know him by means of their own wisdom. Instead, by means of the so-called “foolish” message we preach, God decided to save those who believe. 22 Jews want miracles for proof, and Greeks look for wisdom. 23 As for us, we proclaim the crucified Christ, a message that is offensive to the Jews and nonsense to the Gentiles; 24 but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God. 25 For what seems to be God's foolishness is wiser than human wisdom, and what seems to be God's weakness is stronger than human strength.

26 Now remember what you were, my friends, when God called you. From the human point of view few of you were wise or powerful or of high social standing. 27 God purposely chose what the world considers nonsense in order to shame the wise, and he chose what the world considers weak in order to shame the powerful. 28 He chose what the world looks down on and despises and thinks is nothing, in order to destroy what the world thinks is important. 29 This means that no one can boast in God's presence. 30 But God has brought you into union with Christ Jesus, and God has made Christ to be our wisdom. By him we are put right with God; we become God's holy people and are set free. 31 (H)So then, as the scripture says, “Whoever wants to boast must boast of what the Lord has done.”

Footnotes

  1. 1 Corinthians 1:13 Christ has been divided; some manuscripts have Christ cannot be divided.
Listen to 1 Corinthians 1
Close NASB

1 Corinthians 1
New American Standard Bible

Appeal to Unity

1 Paul, (A)called as an apostle of Jesus Christ [a]by (B)the will of God, and our (C)brother (D)Sosthenes,

2 To (E)the church of God which is in (F)Corinth, to those who have been sanctified in Christ Jesus, [b]saints (G)by calling, with all who in every place (H)call on the name of our Lord Jesus Christ, their Lord and ours:

3 (I)Grace to you and peace from God our Father and the Lord Jesus Christ.

4 (J)I thank [c]my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were (K)enriched in Him, in all (L)speech and (M)all knowledge, 6 just as (N)the testimony concerning Christ was confirmed [d]in you, 7 so that you are not lacking in any gift, as you eagerly (O)await the revelation of our Lord Jesus Christ, 8 (P)who will also [e]confirm you to the end, blameless on (Q)the day of our Lord Jesus Christ. 9 (R)God is faithful, through whom you were (S)called into (T)fellowship with His Son, Jesus Christ our Lord.

10 Now (U)I urge you, (V)brothers and sisters, by the name of our Lord Jesus Christ, that you all [f]agree and that there be no [g](W)divisions among you, but that you be [h]made complete in (X)the same mind and in the same judgment. 11 For I have been informed concerning you, my brothers and sisters, by Chloe’s people, that there are quarrels among you. 12 Now I mean this, that (Y)each one of you is saying, “I am [i]with Paul,” [j]or “I am [k]with (Z)Apollos,” [l]or “I am [m]with [n](AA)Cephas,” [o]or “I am [p]with Christ.” 13 [q]Has Christ been divided? Paul was not crucified for you, was he? Or were you (AB)baptized [r]in the name of Paul? 14 I am thankful that I (AC)baptized none of you except (AD)Crispus and (AE)Gaius, 15 so that no one would say you were baptized [s]in my name! 16 But I did baptize the (AF)household of Stephanas also; beyond that, I do not know if I baptized anyone else. 17 (AG)For Christ did not send me to baptize, but to preach the gospel, (AH)not with [t]cleverness of speech, so that the cross of Christ would not be made of no effect.

The Wisdom of God

18 For the word of the cross is (AI)foolishness to (AJ)those who [u]are perishing, but to us who [v]are being saved it is (AK)the power of God. 19 For it is written:

“(AL)I will destroy the wisdom of the wise,
And the understanding of those who have understanding, I will confound.”

20 (AM)Where is the wise person? Where is the scribe? Where is the debater of (AN)this age? Has God not (AO)made foolish the wisdom of (AP)the world? 21 For since in the wisdom of God (AQ)the world through its wisdom did not come to know God, (AR)God [w]was pleased through the (AS)foolishness of the [x]message preached to (AT)save those who believe. 22 For indeed (AU)Jews ask for [y]signs and Greeks search for wisdom; 23 but we preach [z](AV)Christ crucified, (AW)to Jews a stumbling block, and to Gentiles (AX)foolishness, 24 but to those who are (AY)the called, both Jews and Greeks, Christ (AZ)the power of God and (BA)the wisdom of God. 25 For the (BB)foolishness of God is wiser than mankind, and (BC)the weakness of God is stronger than mankind.

26 For [aa]consider your (BD)calling, brothers and sisters, that there were (BE)not many wise according to [ab]the flesh, not many mighty, not many noble; 27 but (BF)God has chosen the foolish things of (BG)the world to shame the wise, and God has chosen the weak things of (BH)the world to shame the things which are strong, 28 and the [ac]insignificant things of (BI)the world and the despised God has chosen, (BJ)the things that are not, so that He may (BK)nullify the things that are, 29 so that (BL)no [ad]human may boast before God. 30 But it is [ae]due to Him that you are in (BM)Christ Jesus, who became to us (BN)wisdom from God, [af]and (BO)righteousness and (BP)sanctification, and (BQ)redemption, 31 so that, just as it is written: “(BR)Let the one who boasts, boast in the Lord.”

Footnotes

  1. 1 Corinthians 1:1 Lit through
  2. 1 Corinthians 1:2 Lit holy ones; i.e., God’s people
  3. 1 Corinthians 1:4 Two early mss do not contain my
  4. 1 Corinthians 1:6 Or among
  5. 1 Corinthians 1:8 Or strengthen
  6. 1 Corinthians 1:10 Lit say the same thing
  7. 1 Corinthians 1:10 Lit schisms
  8. 1 Corinthians 1:10 Or united
  9. 1 Corinthians 1:12 Lit of
  10. 1 Corinthians 1:12 Lit and
  11. 1 Corinthians 1:12 Lit of
  12. 1 Corinthians 1:12 Lit and
  13. 1 Corinthians 1:12 Lit of
  14. 1 Corinthians 1:12 Peter’s Aramaic name
  15. 1 Corinthians 1:12 Lit and
  16. 1 Corinthians 1:12 Lit of
  17. 1 Corinthians 1:13 Or Christ has been divided! or Christ is divided!
  18. 1 Corinthians 1:13 Lit into
  19. 1 Corinthians 1:15 Lit into
  20. 1 Corinthians 1:17 I.e., persuasive rhetoric
  21. 1 Corinthians 1:18 Or perish
  22. 1 Corinthians 1:18 Or are saved
  23. 1 Corinthians 1:21 Or resolved
  24. 1 Corinthians 1:21 Lit preaching
  25. 1 Corinthians 1:22 Or confirming miracles
  26. 1 Corinthians 1:23 I.e., the Messiah
  27. 1 Corinthians 1:26 Lit see
  28. 1 Corinthians 1:26 I.e., human standards
  29. 1 Corinthians 1:28 Or lowly
  30. 1 Corinthians 1:29 Lit flesh
  31. 1 Corinthians 1:30 Lit from Him
  32. 1 Corinthians 1:30 Or both
Listen to 1 Corinthians 1
Close NIV

1 Corinthians 1
New International Version

1 Paul, called to be an apostle(A) of Christ Jesus by the will of God,(B) and our brother Sosthenes,(C)

2 To the church of God(D) in Corinth,(E) to those sanctified in Christ Jesus and called(F) to be his holy people, together with all those everywhere who call on the name(G) of our Lord Jesus Christ—their Lord and ours:

3 Grace and peace to you from God our Father and the Lord Jesus Christ.(H)

Thanksgiving

4 I always thank my God for you(I) because of his grace given you in Christ Jesus. 5 For in him you have been enriched(J) in every way—with all kinds of speech and with all knowledge(K)— 6 God thus confirming our testimony(L) about Christ among you. 7 Therefore you do not lack any spiritual gift(M) as you eagerly wait for our Lord Jesus Christ to be revealed.(N) 8 He will also keep you firm to the end, so that you will be blameless(O) on the day of our Lord Jesus Christ.(P) 9 God is faithful,(Q) who has called you(R) into fellowship with his Son, Jesus Christ our Lord.(S)

A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(U) but that you be perfectly united(V) in mind and thought. 11 My brothers and sisters, some from Chloe’s household(W) have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”;(X) another, “I follow Apollos”;(Y) another, “I follow Cephas[b]”;(Z) still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?(AA) 14 I thank God that I did not baptize any of you except Crispus(AB) and Gaius,(AC) 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household(AD) of Stephanas;(AE) beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize,(AF) but to preach the gospel—not with wisdom(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(AH) to those who are perishing,(AI) but to us who are being saved(AJ) it is the power of God.(AK) 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[c](AL)

20 Where is the wise person?(AM) Where is the teacher of the law? Where is the philosopher of this age?(AN) Has not God made foolish(AO) the wisdom of the world? 21 For since in the wisdom of God the world(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(AQ) those who believe.(AR) 22 Jews demand signs(AS) and Greeks look for wisdom, 23 but we preach Christ crucified:(AT) a stumbling block(AU) to Jews and foolishness(AV) to Gentiles, 24 but to those whom God has called,(AW) both Jews and Greeks, Christ the power of God(AX) and the wisdom of God.(AY) 25 For the foolishness(AZ) of God is wiser than human wisdom, and the weakness(BA) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(BB) Not many of you were wise(BC) by human standards; not many were influential; not many were of noble birth. 27 But God chose(BD) the foolish(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(BF)—to nullify the things that are, 29 so that no one may boast before him.(BG) 30 It is because of him that you are in Christ Jesus,(BH) who has become for us wisdom from God—that is, our righteousness,(BI) holiness(BJ) and redemption.(BK) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[d](BL)

Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
  2. 1 Corinthians 1:12 That is, Peter
  3. 1 Corinthians 1:19 Isaiah 29:14
  4. 1 Corinthians 1:31 Jer. 9:24
Next
Romans 16
1 Corinthians 2
Next
dropdown
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Good News Translation (GNT)

Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.

GNT Resources
New American Standard Bible (NASB)

New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.

New American Standard Bible is made available by The Lockman Foundation
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

July Summer Surge

More on the NIV