Correcting an Abuse of the Lord’s Supper^(A)

¹⁷ In the following directives I have no praise for you,^(B) for your meetings do more harm than good. ¹⁸ In the first place, I hear that when you come together as a church, there are divisions^(C) among you, and to some extent I believe it. ¹⁹ No doubt there have to be differences among you to show which of you have God’s approval.^{(D) 20} So then, when you come together, it is not the Lord’s Supper you eat, ²¹ for when you are eating, some of you go ahead with your own private suppers.^(E) As a result, one person remains hungry and another gets drunk. ²² Don’t you have homes to eat and drink in? Or do you despise the church of God^(F) by humiliating those who have nothing?^(G) What shall I say to you? Shall I praise you?^(H) Certainly not in this matter!

²³ For I received from the Lord^(I) what I also passed on to you:^(J) The Lord Jesus, on the night he was betrayed, took bread, ²⁴ and when he had given thanks, he broke it and said, “This is my body,^(K) which is for you; do this in remembrance of me.” ²⁵ In the same way, after supper he took the cup, saying, “This cup is the new covenant^(L) in my blood;^(M) do this, whenever you drink it, in remembrance of me.” ²⁶ For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.^(N)

²⁷ So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.^{(O) 28} Everyone ought to examine themselves^(P) before they eat of the bread and drink from the cup. ²⁹ For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. ³⁰ That is why many among you are weak and sick, and a number of you have fallen asleep.^{(Q) 31} But if we were more discerning with regard to ourselves, we would not come under such judgment.^{(R) 32} Nevertheless, when we are judged in this way by the Lord, we are being disciplined^(S) so that we will not be finally condemned with the world.^(T)

³³ So then, my brothers and sisters, when you gather to eat, you should all eat together. ³⁴ Anyone who is hungry^(U) should eat something at home,^(V) so that when you meet together it may not result in judgment.

And when I come^(W) I will give further directions.

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,^(A) brothers and sisters, I do not want you to be uninformed.^{(B) 2} You know that when you were pagans,^(C) somehow or other you were influenced and led astray to mute idols.^{(D) 3} Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”^(E) and no one can say, “Jesus is Lord,”^(F) except by the Holy Spirit.^(G)

⁴ There are different kinds of gifts, but the same Spirit^(H) distributes them. ⁵ There are different kinds of service, but the same Lord. ⁶ There are different kinds of working, but in all of them and in everyone^(I) it is the same God^(J) at work.

⁷ Now to each one the manifestation of the Spirit is given for the common good.^{(K) 8} To one there is given through the Spirit a message of wisdom,^(L) to another a message of knowledge^(M) by means of the same Spirit, ⁹ to another faith^(N) by the same Spirit, to another gifts of healing^(O) by that one Spirit, ¹⁰ to another miraculous powers,^(P) to another prophecy,^(Q) to another distinguishing between spirits,^(R) to another speaking in different kinds of tongues,^[a](S) and to still another the interpretation of tongues.^{[b] 11} All these are the work of one and the same Spirit,^(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

¹² Just as a body, though one, has many parts, but all its many parts form one body,^(U) so it is with Christ.^{(V) 13} For we were all baptized^(W) by^[c] one Spirit^(X) so as to form one body—whether Jews or Gentiles, slave or free^(Y)—and we were all given the one Spirit to drink.^{(Z) 14} Even so the body is not made up of one part but of many.^(AA)

¹⁵ Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁶ And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. ¹⁷ If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? ¹⁸ But in fact God has placed^(AB) the parts in the body, every one of them, just as he wanted them to be.^{(AC) 19} If they were all one part, where would the body be? ²⁰ As it is, there are many parts, but one body.^(AD)

²¹ The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” ²² On the contrary, those parts of the body that seem to be weaker are indispensable, ²³ and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, ²⁴ while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, ²⁵ so that there should be no division in the body, but that its parts should have equal concern for each other. ²⁶ If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

²⁷ Now you are the body of Christ,^(AE) and each one of you is a part of it.^{(AF) 28} And God has placed in the church^(AG) first of all apostles,^(AH) second prophets,^(AI) third teachers, then miracles, then gifts of healing,^(AJ) of helping, of guidance,^(AK) and of different kinds of tongues.^{(AL) 29} Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰ Do all have gifts of healing? Do all speak in tongues^[d]?^(AM) Do all interpret? ³¹ Now eagerly desire^(AN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

13 If I speak in the tongues^[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. ² If I have the gift of prophecy^(B) and can fathom all mysteries^(C) and all knowledge,^(D) and if I have a faith^(E) that can move mountains,^(F) but do not have love, I am nothing. ³ If I give all I possess to the poor^(G) and give over my body to hardship that I may boast,^[b](H) but do not have love, I gain nothing.

⁴ Love is patient,^(I) love is kind. It does not envy, it does not boast, it is not proud.^{(J) 5} It does not dishonor others, it is not self-seeking,^(K) it is not easily angered,^(L) it keeps no record of wrongs.^{(M) 6} Love does not delight in evil^(N) but rejoices with the truth.^{(O) 7} It always protects, always trusts, always hopes, always perseveres.^(P)

⁸ Love never fails. But where there are prophecies,^(Q) they will cease; where there are tongues,^(R) they will be stilled; where there is knowledge, it will pass away. ⁹ For we know in part^(S) and we prophesy in part, ¹⁰ but when completeness comes,^(T) what is in part disappears. ¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood^(U) behind me. ¹² For now we see only a reflection as in a mirror;^(V) then we shall see face to face.^(W) Now I know in part; then I shall know fully, even as I am fully known.^(X)

¹³ And now these three remain: faith, hope and love.^(Y) But the greatest of these is love.^(Z)

Intelligibility in Worship

14 Follow the way of love^(A) and eagerly desire^(B) gifts of the Spirit,^(C) especially prophecy.^{(D) 2} For anyone who speaks in a tongue^[a](E) does not speak to people but to God. Indeed, no one understands them;^(F) they utter mysteries^(G) by the Spirit. ³ But the one who prophesies speaks to people for their strengthening,^(H) encouraging^(I) and comfort. ⁴ Anyone who speaks in a tongue^(J) edifies^(K) themselves, but the one who prophesies^(L) edifies the church. ⁵ I would like every one of you to speak in tongues,^[b] but I would rather have you prophesy.^(M) The one who prophesies is greater than the one who speaks in tongues,^[c] unless someone interprets, so that the church may be edified.^(N)

⁶ Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation^(O) or knowledge^(P) or prophecy or word of instruction?^{(Q) 7} Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸ Again, if the trumpet does not sound a clear call, who will get ready for battle?^{(R) 9} So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰ Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹ If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.^{(S) 12} So it is with you. Since you are eager for gifts of the Spirit,^(T) try to excel in those that build up^(U) the church.

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(V) 14} For if I pray in a tongue, my spirit prays,^(W) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(X) but I will also pray with my understanding; I will sing^(Y) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[d] say “Amen”^(Z) to your thanksgiving,^(AA) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(AB)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(AC)

²⁰ Brothers and sisters, stop thinking like children.^(AD) In regard to evil be infants,^(AE) but in your thinking be adults. ²¹ In the Law^(AF) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(AH) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(AI) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(AK)

Good Order in Worship

²⁶ What then shall we say, brothers and sisters?^(A) When you come together, each of you^(B) has a hymn,^(C) or a word of instruction,^(D) a revelation, a tongue^(E) or an interpretation.^(F) Everything must be done so that the church may be built up.^{(G) 27} If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. ²⁸ If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

²⁹ Two or three prophets^(H) should speak, and the others should weigh carefully what is said.^{(I) 30} And if a revelation comes to someone who is sitting down, the first speaker should stop. ³¹ For you can all prophesy in turn so that everyone may be instructed and encouraged. ³² The spirits of prophets are subject to the control of prophets.^{(J) 33} For God is not a God of disorder^(K) but of peace^(L)—as in all the congregations^(M) of the Lord’s people.^(N)

³⁴ Women^[a] should remain silent in the churches. They are not allowed to speak,^(O) but must be in submission,^(P) as the law^(Q) says. ³⁵ If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.^[b]

³⁶ Or did the word of God^(R) originate with you? Or are you the only people it has reached? ³⁷ If anyone thinks they are a prophet^(S) or otherwise gifted by the Spirit,^(T) let them acknowledge that what I am writing to you is the Lord’s command.^{(U) 38} But if anyone ignores this, they will themselves be ignored.^[c]

³⁹ Therefore, my brothers and sisters, be eager^(V) to prophesy,^(W) and do not forbid speaking in tongues. ⁴⁰ But everything should be done in a fitting and orderly^(X) way.

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel^(A) I preached to you,^(B) which you received and on which you have taken your stand. ² By this gospel you are saved,^(C) if you hold firmly^(D) to the word I preached to you. Otherwise, you have believed in vain.

³ For what I received^(E) I passed on to you^(F) as of first importance^[a]: that Christ died for our sins^(G) according to the Scriptures,^{(H) 4} that he was buried,^(I) that he was raised^(J) on the third day^(K) according to the Scriptures,^{(L) 5} and that he appeared to Cephas,^[b](M) and then to the Twelve.^{(N) 6} After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.^{(O) 7} Then he appeared to James,^(P) then to all the apostles,^{(Q) 8} and last of all he appeared to me also,^(R) as to one abnormally born.

⁹ For I am the least of the apostles^(S) and do not even deserve to be called an apostle, because I persecuted^(T) the church of God.^{(U) 10} But by the grace^(V) of God I am what I am, and his grace to me^(W) was not without effect. No, I worked harder than all of them^(X)—yet not I, but the grace of God that was with me.^{(Y) 11} Whether, then, it is I or they,^(Z) this is what we preach, and this is what you believed.

The Resurrection of the Dead

¹² But if it is preached that Christ has been raised from the dead,^(AA) how can some of you say that there is no resurrection^(AB) of the dead?^{(AC) 13} If there is no resurrection of the dead, then not even Christ has been raised. ¹⁴ And if Christ has not been raised,^(AD) our preaching is useless and so is your faith. ¹⁵ More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.^(AE) But he did not raise him if in fact the dead are not raised. ¹⁶ For if the dead are not raised, then Christ has not been raised either. ¹⁷ And if Christ has not been raised, your faith is futile; you are still in your sins.^{(AF) 18} Then those also who have fallen asleep^(AG) in Christ are lost. ¹⁹ If only for this life we have hope in Christ, we are of all people most to be pitied.^(AH)

²⁰ But Christ has indeed been raised from the dead,^(AI) the firstfruits^(AJ) of those who have fallen asleep.^{(AK) 21} For since death came through a man,^(AL) the resurrection of the dead^(AM) comes also through a man. ²² For as in Adam all die, so in Christ all will be made alive.^{(AN) 23} But each in turn: Christ, the firstfruits;^(AO) then, when he comes,^(AP) those who belong to him.^{(AQ) 24} Then the end will come, when he hands over the kingdom^(AR) to God the Father after he has destroyed all dominion, authority and power.^{(AS) 25} For he must reign^(AT) until he has put all his enemies under his feet.^{(AU) 26} The last enemy to be destroyed is death.^{(AV) 27} For he “has put everything under his feet.”^[c](AW) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.^{(AX) 28} When he has done this, then the Son himself will be made subject to him who put everything under him,^(AY) so that God may be all in all.^(AZ)

²⁹ Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? ³⁰ And as for us, why do we endanger ourselves every hour?^{(BA) 31} I face death every day^(BB)—yes, just as surely as I boast about you in Christ Jesus our Lord. ³² If I fought wild beasts^(BC) in Ephesus^(BD) with no more than human hopes, what have I gained? If the dead are not raised,

³³ Do not be misled:^(BF) “Bad company corrupts good character.”^{[e](BG) 34} Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God^(BH)—I say this to your shame.^(BI)