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56 The sting of death is sin, and the power of sin is the law.(A)

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15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](B) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[b] will live by them.”(C) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(D)

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Notas al pie

  1. 3.11 Or The one who is righteous through faith will live
  2. 3.12 Gk does them

For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.(A) But now we are discharged from the law, dead to that which held us captive, so that we are enslaved in the newness of the Spirit and not in the oldness of the written code.(B)

The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(C) But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(D) I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(E) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.(F)

13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.

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23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.(A)

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20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A)

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Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned(A) 13 for sin was indeed in the world before the law, but sin is not reckoned when there is no law.

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24 I told you that you would die in your sins, for you will die in your sins unless you believe that I am he.”[a](A)

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Notas al pie

  1. 8.24 Gk I am

27 And just as it is appointed for mortals to die once and after that the judgment,(A)

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17 If, because of the one man’s trespass, death reigned through that one, much more surely will those who receive the abundance of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

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15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the gift in the grace of the one man, Jesus Christ, abounded for the many.

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(B)

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Jesus Foretells His Death

21 Again he said to them, “I am going away, and you will search for me, but you will die in your sin. Where I am going, you cannot come.”(A)

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32 The wicked are overthrown by their evildoing,
    but the righteous find a refuge in their integrity.[a](A)

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Notas al pie

  1. 14.32 Gk Syr: Heb in their death

You turn us[a] back to dust
    and say, “Turn back, you mortals.”(A)
For a thousand years in your sight
    are like yesterday when it is past
    or like a watch in the night.(B)

You sweep them away; they are like a dream,
    like grass that is renewed in the morning;(C)
in the morning it flourishes and is renewed;
    in the evening it fades and withers.(D)

For we are consumed by your anger;
    by your wrath we are overwhelmed.
You have set our iniquities before you,
    our secret sins in the light of your countenance.(E)

For all our days pass away under your wrath;
    our years come to an end[b] like a sigh.(F)
10 The days of our life are seventy years
    or perhaps eighty, if we are strong;
even then their span[c] is only toil and trouble;
    they are soon gone, and we fly away.(G)

11 Who considers the power of your anger?
    Your wrath is as great as the fear that is due you.(H)

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Notas al pie

  1. 90.3 Heb humankind
  2. 90.9 Syr: Heb we bring our years to an end
  3. 90.10 Cn Compare Gk Syr Jerome Tg: Heb pride

17 And to the man[a] he said,

“Because you have listened to the voice of your wife
    and have eaten of the tree
about which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;(A)
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.(B)
19 By the sweat of your face
    you shall eat bread
until you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”(C)

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Notas al pie

  1. 3.17 Or to Adam