27 But God chose(A) the foolish(B) things of the world to shame the wise; God chose the weak things of the world to shame the strong.

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E)

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The Father Revealed in the Son(A)

25 At that time Jesus said, “I praise you, Father,(B) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(C)

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20 Where is the wise person?(A) Where is the teacher of the law? Where is the philosopher of this age?(B) Has not God made foolish(C) the wisdom of the world?

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Through the praise of children and infants
    you have established a stronghold(A) against your enemies,
    to silence the foe(B) and the avenger.

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14 Therefore once more I will astound these people
    with wonder upon wonder;(A)
the wisdom of the wise(B) will perish,
    the intelligence of the intelligent will vanish.(C)

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11 Jesus is

“‘the stone you builders rejected,
    which has become the cornerstone.’[a](A)

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”(B)

13 When they saw the courage of Peter and John(C) and realized that they were unschooled, ordinary men,(D) they were astonished and they took note that these men had been with Jesus.(E) 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin(F) and then conferred together. 16 “What are we going to do with these men?”(G) they asked. “Everyone living in Jerusalem knows they have performed a notable sign,(H) and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”

18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.(I) 19 But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him?(J) You be the judges! 20 As for us, we cannot help speaking(K) about what we have seen and heard.”(L)

21 After further threats they let them go. They could not decide how to punish them, because all the people(M) were praising God(N) for what had happened.

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Footnotes

  1. Acts 4:11 Psalm 118:22

The weapons we fight with(A) are not the weapons of the world. On the contrary, they have divine power(B) to demolish strongholds.(C) We demolish arguments and every pretension that sets itself up against the knowledge of God,(D) and we take captive every thought to make it obedient(E) to Christ.

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15 For I will give you(A) words and wisdom that none of your adversaries will be able to resist or contradict.

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But we have this treasure in jars of clay(A) to show that this all-surpassing power is from God(B) and not from us.

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16 “Do you hear what these children are saying?” they asked him.

“Yes,” replied Jesus, “have you never read,

“‘From the lips of children and infants
    you, Lord, have called forth your praise’[a]?”(A)

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Footnotes

  1. Matthew 21:16 Psalm 8:2 (see Septuagint)

10 For some say, “His letters are weighty and forceful, but in person he is unimpressive(A) and his speaking amounts to nothing.”(B)

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12 But I will leave within you
    the meek(A) and humble.
The remnant of Israel
    will trust(B) in the name of the Lord.

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He humbles those who dwell on high,
    he lays the lofty city low;
he levels it to the ground(A)
    and casts it down to the dust.(B)
Feet trample(C) it down—
    the feet of the oppressed,(D)
    the footsteps of the poor.(E)

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24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(A) 25 As Paul talked about righteousness, self-control(B) and the judgment(C) to come, Felix was afraid(D) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.”

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18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(A) about Jesus and the resurrection.(B)

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The Calling of Matthew(A)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(B) he told him, and Matthew got up and followed him.

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Jesus Calls His First Disciples(A)

18 As Jesus was walking beside the Sea of Galilee,(B) he saw two brothers, Simon called Peter(C) and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,”(D) Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.(E)

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John.(F) They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.(G)

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Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene(A) and Alexandria as well as the provinces of Cilicia(B) and Asia(C)—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.(D)

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39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(A)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(B)

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The Stoning of Stephen

54 When the members of the Sanhedrin heard this, they were furious(A) and gnashed their teeth at him.

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35 “This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’(A) He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.

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