1 Corinthians 1:18-31
New American Bible (Revised Edition)
Paradox of the Cross. 18 The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.(A) 19 For it is written:
“I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.”(B)
20 Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?(C) 21 [a]For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. 22 For Jews demand signs and Greeks look for wisdom,(D) 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,(E) 24 but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
The Corinthians and Paul.[b] 26 Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27 Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,(F) 28 and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, 29 so that no human being might boast[c] before God.(G) 30 It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption,(H) 31 so that, as it is written, “Whoever boasts, should boast in the Lord.”(I)
Read full chapterFootnotes
- 1:21–25 True wisdom and power are to be found paradoxically where one would least expect them, in the place of their apparent negation. To human eyes the crucified Christ symbolizes impotence and absurdity.
- 1:26–2:5 The pattern of God’s wisdom and power is exemplified in their own experience, if they interpret it rightly (1 Cor 1:26–31), and can also be read in their experience of Paul as he first appeared among them preaching the gospel (1 Cor 2:1–5).
- 1:29–31 “Boasting (about oneself)” is a Pauline expression for the radical sin, the claim to autonomy on the part of a creature, the illusion that we live and are saved by our own resources. “Boasting in the Lord” (1 Cor 1:31), on the other hand, is the acknowledgment that we live only from God and for God.
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