David’s House and Family^(A)

14 Now Hiram king of Tyre sent messengers to David, along with cedar logs,^(B) stonemasons and carpenters to build a palace for him. ² And David knew that the Lord had established him as king over Israel and that his kingdom had been highly exalted^(C) for the sake of his people Israel.

³ In Jerusalem David took more wives and became the father of more sons^(D) and daughters. ⁴ These are the names of the children born to him there:^(E) Shammua, Shobab, Nathan, Solomon, ⁵ Ibhar, Elishua, Elpelet, ⁶ Nogah, Nepheg, Japhia, ⁷ Elishama, Beeliada^[a] and Eliphelet.

David Defeats the Philistines^(F)

⁸ When the Philistines heard that David had been anointed king over all Israel,^(G) they went up in full force to search for him, but David heard about it and went out to meet them. ⁹ Now the Philistines had come and raided the Valley^(H) of Rephaim; ¹⁰ so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, I will deliver them into your hands.”

¹¹ So David and his men went up to Baal Perazim,^(I) and there he defeated them. He said, “As waters break out, God has broken out against my enemies by my hand.” So that place was called Baal Perazim.^{[b] 12} The Philistines had abandoned their gods there, and David gave orders to burn^(J) them in the fire.^(K)

¹³ Once more the Philistines raided the valley;^{(L) 14} so David inquired of God again, and God answered him, “Do not go directly after them, but circle around them and attack them in front of the poplar trees. ¹⁵ As soon as you hear the sound of marching in the tops of the poplar trees, move out to battle, because that will mean God has gone out in front of you to strike the Philistine army.” ¹⁶ So David did as God commanded him, and they struck down the Philistine army, all the way from Gibeon^(M) to Gezer.^(N)

¹⁷ So David’s fame^(O) spread throughout every land, and the Lord made all the nations fear^(P) him.

The Ark Brought to Jerusalem^(A)

15 After David had constructed buildings for himself in the City of David, he prepared^(B) a place for the ark of God and pitched^(C) a tent for it. ² Then David said, “No one but the Levites^(D) may carry^(E) the ark of God, because the Lord chose them to carry the ark of the Lord and to minister^(F) before him forever.”

³ David assembled all Israel^(G) in Jerusalem to bring up the ark of the Lord to the place he had prepared for it. ⁴ He called together the descendants of Aaron and the Levites:^(H)

¹¹ Then David summoned Zadok^(L) and Abiathar^(M) the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. ¹² He said to them, “You are the heads of the Levitical families; you and your fellow Levites are to consecrate^(N) yourselves and bring up the ark of the Lord, the God of Israel, to the place I have prepared for it. ¹³ It was because you, the Levites,^(O) did not bring it up the first time that the Lord our God broke out in anger against us.^(P) We did not inquire of him about how to do it in the prescribed way.^(Q)” ¹⁴ So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel. ¹⁵ And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded^(R) in accordance with the word of the Lord.^(S)

¹⁶ David^(T) told the leaders of the Levites^(U) to appoint their fellow Levites as musicians^(V) to make a joyful sound with musical instruments: lyres, harps and cymbals.^(W)

¹⁷ So the Levites appointed Heman^(X) son of Joel; from his relatives, Asaph^(Y) son of Berekiah; and from their relatives the Merarites,^(Z) Ethan son of Kushaiah; ¹⁸ and with them their relatives next in rank: Zechariah,^[b] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom^(AA) and Jeiel,^[c] the gatekeepers.

¹⁹ The musicians Heman,^(AB) Asaph and Ethan were to sound the bronze cymbals; ²⁰ Zechariah, Jaaziel,^[d] Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,^{[e] 21} and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.^{[f] 22} Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.

²³ Berekiah and Elkanah were to be doorkeepers for the ark. ²⁴ Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets^(AC) before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.

²⁵ So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark^(AD) of the covenant of the Lord from the house of Obed-Edom, with rejoicing. ²⁶ Because God had helped the Levites who were carrying the ark of the covenant of the Lord, seven bulls and seven rams^(AE) were sacrificed. ²⁷ Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.^{(AF) 28} So all Israel^(AG) brought up the ark of the covenant of the Lord with shouts,^(AH) with the sounding of rams’ horns^(AI) and trumpets, and of cymbals, and the playing of lyres and harps.

²⁹ As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.

Psalm 132^(A)

A song of ascents.

Paul’s Concern for the Galatians

⁸ Formerly, when you did not know God,^(A) you were slaves^(B) to those who by nature are not gods.^{(C) 9} But now that you know God—or rather are known by God^(D)—how is it that you are turning back to those weak and miserable forces^[a]? Do you wish to be enslaved^(E) by them all over again?^{(F) 10} You are observing special days and months and seasons and years!^{(G) 11} I fear for you, that somehow I have wasted my efforts on you.^(H)

¹² I plead with you, brothers and sisters,^(I) become like me, for I became like you. You did me no wrong. ¹³ As you know, it was because of an illness^(J) that I first preached the gospel to you, ¹⁴ and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.^{(K) 15} Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. ¹⁶ Have I now become your enemy by telling you the truth?^(L)

¹⁷ Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.^{(M) 18} It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.^{(N) 19} My dear children,^(O) for whom I am again in the pains of childbirth until Christ is formed in you,^{(P) 20} how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

²¹ Tell me, you who want to be under the law,^(Q) are you not aware of what the law says? ²² For it is written that Abraham had two sons, one by the slave woman^(R) and the other by the free woman.^{(S) 23} His son by the slave woman was born according to the flesh,^(T) but his son by the free woman was born as the result of a divine promise.^(U)

²⁴ These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. ²⁵ Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. ²⁶ But the Jerusalem that is above^(V) is free, and she is our mother. ²⁷ For it is written:

²⁸ Now you, brothers and sisters, like Isaac, are children of promise.^{(X) 29} At that time the son born according to the flesh^(Y) persecuted the son born by the power of the Spirit.^(Z) It is the same now. ³⁰ But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”^{[c](AA) 31} Therefore, brothers and sisters, we are not children of the slave woman,^(AB) but of the free woman.^(AC)