Gold Tumors and Rats

1-2 After the Chest of God had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of God, get it off our hands without making things worse? Tell us!”

They said, “If you’re going to send the Chest of the God of Israel back, don’t just dump it on them. Pay compensation. Then you will be healed. After you’re in the clear again, God will let up on you. Why wouldn’t he?”

4-6 “And what exactly would make for adequate compensation?”

“Five gold tumors and five gold rats,” they said, “to match the number of Philistine leaders. Since all of you—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he’ll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn’t quit pounding on them until they let the people go. Only then did he let up.

7-9 “So here’s what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of God on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we’ll know that God had nothing to do with it—it was just an accident.”

10-12 So that’s what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of God and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.

13-15 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Elated, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to God. The Levites took charge of the Chest of God and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped God most heartily that day.

16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.

17-18 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.

If You Are Serious About Coming Back to God

19-20 God struck some of the men of Beth Shemesh who, out of curiosity, irreverently peeked into the Chest of God. Seventy died. The whole town was in mourning, reeling under the hard blow from God, and questioning, “Who can stand before God, this holy God? And who can we get to take this Chest off our hands?”

21 They sent emissaries to Kiriath Jearim, saying, “The Philistines have returned the Chest of God. Come down and get it.”

The Ark Returned to Israel

When the ark of the Lord had been in Philistine territory seven months, the Philistines called for the priests and the diviners(A) and said, “What shall we do with the ark of the Lord? Tell us how we should send it back to its place.”

They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift;(B) by all means send a guilt offering(C) to him. Then you will be healed, and you will know why his hand(D) has not been lifted from you.”

The Philistines asked, “What guilt offering should we send to him?”

They replied, “Five gold tumors and five gold rats, according to the number(E) of the Philistine rulers, because the same plague(F) has struck both you and your rulers. Make models of the tumors(G) and of the rats that are destroying the country, and give glory(H) to Israel’s god. Perhaps he will lift his hand from you and your gods and your land. Why do you harden(I) your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them,(J) did they(K) not send the Israelites out so they could go on their way?

“Now then, get a new cart(L) ready, with two cows that have calved and have never been yoked.(M) Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, but keep watching it. If it goes up to its own territory, toward Beth Shemesh,(N) then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

10 So they did this. They took two such cows and hitched them to the cart and penned up their calves. 11 They placed the ark of the Lord on the cart and along with it the chest containing the gold rats and the models of the tumors. 12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

13 Now the people of Beth Shemesh were harvesting their wheat(O) in the valley, and when they looked up and saw the ark, they rejoiced at the sight. 14 The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering(P) to the Lord. 15 The Levites(Q) took down the ark of the Lord, together with the chest containing the gold objects, and placed them on the large rock.(R) On that day the people of Beth Shemesh(S) offered burnt offerings and made sacrifices to the Lord. 16 The five rulers of the Philistines saw all this and then returned that same day to Ekron.

17 These are the gold tumors the Philistines sent as a guilt offering to the Lord—one each(T) for Ashdod, Gaza, Ashkelon, Gath and Ekron. 18 And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers—the fortified towns with their country villages. The large rock on which the Levites set the ark of the Lord is a witness to this day in the field of Joshua of Beth Shemesh.

19 But God struck down(U) some of the inhabitants of Beth Shemesh, putting seventy[a] of them to death because they looked(V) into the ark of the Lord. The people mourned because of the heavy blow the Lord had dealt them. 20 And the people of Beth Shemesh asked, “Who can stand(W) in the presence of the Lord, this holy(X) God? To whom will the ark go up from here?”

21 Then they sent messengers to the people of Kiriath Jearim,(Y) saying, “The Philistines have returned the ark of the Lord. Come down and take it up to your town.”

Footnotes

  1. 1 Samuel 6:19 A few Hebrew manuscripts; most Hebrew manuscripts and Septuagint 50,070

And they did. The men of Kiriath Jearim came and got the Chest of God and delivered it to the house of Abinadab on the hill. They ordained his son, Eleazar, to take responsibility for the Chest of God.

From the time that the Chest came to rest in Kiriath Jearim, a long time passed—twenty years it was—and throughout Israel there was a widespread, fearful movement toward God.

Then Samuel addressed the house of Israel: “If you are truly serious about coming back to God, clean house. Get rid of the foreign gods and fertility goddesses, ground yourselves firmly in God, worship him and him alone, and he’ll save you from Philistine oppression.”

They did it. They got rid of the gods and goddesses, the images of Baal and Ashtoreth, and gave their exclusive attention and service to God.

Next Samuel said, “Get everybody together at Mizpah and I’ll pray for you.”

So everyone assembled at Mizpah. They drew water from the wells and poured it out before God in a ritual of cleansing. They fasted all day and prayed, “We have sinned against God.”

So Samuel prepared the Israelites for holy war there at Mizpah.

The Place Where God Helped Us

When the Philistines heard that Israel was meeting at Mizpah, the Philistine leaders went on the offensive. Israel got the report and became frightened—Philistines on the move again!

They pleaded with Samuel, “Pray with all your might! And don’t let up! Pray to God, our God, that he’ll save us from the boot of the Philistines.”

Samuel took a young lamb not yet weaned and offered it whole as a Whole-Burnt-Offering to God. He prayed fervently to God, interceding for Israel. And God answered.

10-12 While Samuel was offering the sacrifice, the Philistines came within range to fight Israel. Just then God thundered, a huge thunderclap exploding among the Philistines. They panicked—mass confusion!—and scattered before Israel. Israel poured out of Mizpah and gave chase, killing Philistines right and left, to a point just beyond Beth Car. Samuel took a single rock and set it upright between Mizpah and Shen. He named it “Ebenezer” (Rock of Help), saying, “This marks the place where God helped us.”

13-14 The Philistines learned their lesson and stayed home—no more border crossings. God was hard on the Philistines all through Samuel’s lifetime. All the cities from Ekron to Gath that the Philistines had taken from Israel were restored. Israel also freed the surrounding countryside from Philistine control. And there was peace between Israel and the Amorites.

15-17 Samuel gave solid leadership to Israel his entire life. Every year he went on a circuit from Bethel to Gilgal to Mizpah. He gave leadership to Israel in each of these places. But always he would return to Ramah, where he lived, and preside from there. That is where he built an altar to God.

So the men of Kiriath Jearim came and took up the ark(A) of the Lord. They brought it to Abinadab’s(B) house on the hill and consecrated Eleazar his son to guard the ark of the Lord. The ark remained at Kiriath Jearim(C) a long time—twenty years in all.

Samuel Subdues the Philistines at Mizpah

Then all the people of Israel turned back to the Lord.(D) So Samuel said to all the Israelites, “If you are returning(E) to the Lord with all your hearts, then rid(F) yourselves of the foreign gods and the Ashtoreths(G) and commit(H) yourselves to the Lord and serve him only,(I) and he will deliver(J) you out of the hand of the Philistines.” So the Israelites put away their Baals and Ashtoreths, and served the Lord only.

Then Samuel(K) said, “Assemble all Israel at Mizpah,(L) and I will intercede(M) with the Lord for you.” When they had assembled at Mizpah,(N) they drew water and poured(O) it out before the Lord. On that day they fasted and there they confessed, “We have sinned against the Lord.” Now Samuel was serving as leader[a](P) of Israel at Mizpah.

When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid(Q) because of the Philistines. They said to Samuel, “Do not stop crying(R) out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” Then Samuel(S) took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.(T)

10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered(U) with loud thunder against the Philistines and threw them into such a panic(V) that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.

12 Then Samuel took a stone(W) and set it up between Mizpah and Shen. He named it Ebenezer,[b](X) saying, “Thus far the Lord has helped us.”

13 So the Philistines were subdued(Y) and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron(Z) to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.(AA)

15 Samuel(AB) continued as Israel’s leader(AC) all(AD) the days of his life. 16 From year to year he went on a circuit from Bethel(AE) to Gilgal(AF) to Mizpah, judging(AG) Israel in all those places. 17 But he always went back to Ramah,(AH) where his home was, and there he also held court(AI) for Israel. And he built an altar(AJ) there to the Lord.

Footnotes

  1. 1 Samuel 7:6 Traditionally judge; also in verse 15
  2. 1 Samuel 7:12 Ebenezer means stone of help.

72 1-8 Give the gift of wise rule to the king, O God,
    the gift of just rule to the crown prince.
May he judge your people rightly,
    be honorable to your meek and lowly.
Let the mountains give exuberant witness;
    shape the hills with the contours of right living.
Please stand up for the poor,
    help the children of the needy,
    come down hard on the cruel tyrants.
Outlast the sun, outlive the moon—
    age after age after age.
Be rainfall on cut grass,
    earth-refreshing rain showers.
Let righteousness burst into blossom
    and peace abound until the moon fades to nothing.
Rule from sea to sea,
    from the River to the Rim.

9-14 Foes will fall on their knees before God,
    his enemies lick the dust.
Kings remote and legendary will pay homage,
    kings rich and resplendent will turn over their wealth.
All kings will fall down and worship,
    and godless nations sign up to serve him,
Because he rescues the poor at the first sign of need,
    the destitute who have run out of luck.
He opens a place in his heart for the down-and-out,
    he restores the wretched of the earth.
He frees them from tyranny and torture—
    when they bleed, he bleeds;
    when they die, he dies.

15-17 And live! Oh, let him live!
    Deck him out in Sheba gold.
Offer prayers unceasing to him,
    bless him from morning to night.
Fields of golden grain in the land,
    cresting the mountains in wild exuberance,
Cornucopias of praise, praises
    springing from the city like grass from the earth.
May he never be forgotten,
    his fame shine on like sunshine.
May all godless people enter his circle of blessing
    and bless the One who blessed them.

18-20 Blessed God, Israel’s God,
    the one and only wonder-working God!
Blessed always his blazing glory!
    All earth brims with his glory.
Yes and Yes and Yes.

Psalm 72

Of Solomon.

Endow the king with your justice,(A) O God,
    the royal son with your righteousness.
May he judge your people in righteousness,(B)
    your afflicted ones with justice.

May the mountains bring prosperity to the people,
    the hills the fruit of righteousness.
May he defend the afflicted(C) among the people
    and save the children of the needy;(D)
    may he crush the oppressor.(E)
May he endure[a](F) as long as the sun,
    as long as the moon, through all generations.(G)
May he be like rain(H) falling on a mown field,
    like showers watering the earth.
In his days may the righteous flourish(I)
    and prosperity abound till the moon is no more.

May he rule from sea to sea
    and from the River[b](J) to the ends of the earth.(K)
May the desert tribes bow before him
    and his enemies lick the dust.
10 May the kings of Tarshish(L) and of distant shores(M)
    bring tribute to him.
May the kings of Sheba(N) and Seba
    present him gifts.(O)
11 May all kings bow down(P) to him
    and all nations serve(Q) him.

12 For he will deliver the needy who cry out,
    the afflicted who have no one to help.
13 He will take pity(R) on the weak and the needy
    and save the needy from death.
14 He will rescue(S) them from oppression and violence,
    for precious(T) is their blood in his sight.

15 Long may he live!
    May gold from Sheba(U) be given him.
May people ever pray for him
    and bless him all day long.(V)
16 May grain(W) abound throughout the land;
    on the tops of the hills may it sway.
May the crops(X) flourish like Lebanon(Y)
    and thrive[c] like the grass of the field.(Z)
17 May his name endure forever;(AA)
    may it continue as long as the sun.(AB)

Then all nations will be blessed through him,[d]
    and they will call him blessed.(AC)

18 Praise be to the Lord God, the God of Israel,(AD)
    who alone does marvelous deeds.(AE)
19 Praise be to his glorious name(AF) forever;
    may the whole earth be filled with his glory.(AG)
Amen and Amen.(AH)

20 This concludes the prayers of David son of Jesse.(AI)

Footnotes

  1. Psalm 72:5 Septuagint; Hebrew You will be feared
  2. Psalm 72:8 That is, the Euphrates
  3. Psalm 72:16 Probable reading of the original Hebrew text; Masoretic Text Lebanon, / from the city
  4. Psalm 72:17 Or will use his name in blessings (see Gen. 48:20)

1-2 If I wrote any more on this relief offering for the poor Christians, I’d be repeating myself. I know you’re on board and ready to go. I’ve been bragging about you all through Macedonia province, telling them, “Achaia province has been ready to go on this since last year.” Your enthusiasm by now has spread to most of them.

3-5 Now I’m sending the brothers to make sure you’re ready, as I said you would be, so my bragging won’t turn out to be just so much hot air. If some Macedonians and I happened to drop in on you and found you weren’t prepared, we’d all be pretty red-faced—you and us—for acting so sure of ourselves. So to make sure there will be no slipup, I’ve recruited these brothers as an advance team to get you and your promised offering all ready before I get there. I want you to have all the time you need to make this offering in your own way. I don’t want anything forced or hurried at the last minute.

6-7 Remember: A stingy planter gets a stingy crop; a lavish planter gets a lavish crop. I want each of you to take plenty of time to think it over, and make up your own mind what you will give. That will protect you against sob stories and arm-twisting. God loves it when the giver delights in the giving.

8-11 God can pour on the blessings in astonishing ways so that you’re ready for anything and everything, more than just ready to do what needs to be done. As one psalmist puts it,

He throws caution to the winds,
    giving to the needy in reckless abandon.
His right-living, right-giving ways
    never run out, never wear out.

This most generous God who gives seed to the farmer that becomes bread for your meals is more than extravagant with you. He gives you something you can then give away, which grows into full-formed lives, robust in God, wealthy in every way, so that you can be generous in every way, producing with us great praise to God.

12-15 Carrying out this social relief work involves far more than helping meet the bare needs of poor Christians. It also produces abundant and bountiful thanksgivings to God. This relief offering is a prod to live at your very best, showing your gratitude to God by being openly obedient to the plain meaning of the Message of Christ. You show your gratitude through your generous offerings to your needy brothers and sisters, and really toward everyone. Meanwhile, moved by the extravagance of God in your lives, they’ll respond by praying for you in passionate intercession for whatever you need. Thank God for this gift, his gift. No language can praise it enough!

There is no need(A) for me to write to you about this service(B) to the Lord’s people.(C) For I know your eagerness to help,(D) and I have been boasting(E) about it to the Macedonians, telling them that since last year(F) you in Achaia(G) were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers(H) in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be.(I) For if any Macedonians(J) come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers(K) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(L) not as one grudgingly given.(M)

Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(N) Each of you should give what you have decided in your heart to give,(O) not reluctantly or under compulsion,(P) for God loves a cheerful giver.(Q) And God is able(R) to bless you abundantly, so that in all things at all times, having all that you need,(S) you will abound in every good work. As it is written:

“They have freely scattered their gifts(T) to the poor;
    their righteousness endures forever.”[a](U)

10 Now he who supplies seed to the sower and bread for food(V) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(W) 11 You will be enriched(X) in every way so that you can be generous(Y) on every occasion, and through us your generosity will result in thanksgiving to God.(Z)

12 This service that you perform is not only supplying the needs(AA) of the Lord’s people but is also overflowing in many expressions of thanks to God.(AB) 13 Because of the service(AC) by which you have proved yourselves, others will praise God(AD) for the obedience that accompanies your confession(AE) of the gospel of Christ,(AF) and for your generosity(AG) in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God(AH) for his indescribable gift!(AI)

Footnotes

  1. 2 Corinthians 9:9 Psalm 112:9