For there is one God, and one mediator between God and men, the man Christ Jesus;

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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20 Now a mediator is not a mediator of one, but God is one.

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20 A mediator,(A) however, implies more than one party; but God is one.

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But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

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yet for us there is but one God,(A) the Father,(B) from whom all things came(C) and for whom we live; and there is but one Lord,(D) Jesus Christ, through whom all things came(E) and through whom we live.

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15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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Hear, O Israel: The Lord our God is one Lord:

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Hear, O Israel: The Lord our God, the Lord is one.[a](A)

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Footnotes

  1. Deuteronomy 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

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25 Therefore he is able to save(A) completely[a] those who come to God(B) through him, because he always lives to intercede for them.(C)

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Footnotes

  1. Hebrews 7:25 Or forever

Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

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The Lord, Not Idols

“This is what the Lord says—
    Israel’s King(A) and Redeemer,(B) the Lord Almighty:
I am the first and I am the last;(C)
    apart from me there is no God.(D)

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14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

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14 The Word became flesh(A) and made his dwelling among us. We have seen his glory,(B) the glory of the one and only Son, who came from the Father, full of grace(C) and truth.(D)

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Who, being in the form of God, thought it not robbery to be equal with God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(F)
        even death on a cross!(G)

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

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29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(A) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(B)

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29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

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29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b](A) 31 The second is this: ‘Love your neighbor as yourself.’[c](B) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(C) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(D)

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Footnotes

  1. Mark 12:29 Or The Lord our God is one Lord
  2. Mark 12:30 Deut. 6:4,5
  3. Mark 12:31 Lev. 19:18