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this means understanding that the law is laid down not for the righteous but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers,(A)

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We also know that the law is made not for the righteous(A) but for lawbreakers and rebels,(B) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

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Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

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18 And

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”

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18 And,

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”[a](A)

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Footnotes

  1. 1 Peter 4:18 Prov. 11:31 (see Septuagint)

18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

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The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(A)

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Footnotes

  1. 3.19 Gk seed

19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

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10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[a](B) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[b] will live by them.”(C) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(D) 14 in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.(E)

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Footnotes

  1. 3.11 Or The one who is righteous through faith will live
  2. 3.12 Gk does them

10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C) 11 Clearly no one who relies on the law is justified before God,(D) because “the righteous will live by faith.”[b](E) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[c](F) 13 Christ redeemed us from the curse of the law(G) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[d](H) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(I) so that by faith we might receive the promise of the Spirit.(J)

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Footnotes

  1. Galatians 3:10 Deut. 27:26
  2. Galatians 3:11 Hab. 2:4
  3. Galatians 3:12 Lev. 18:5
  4. Galatians 3:13 Deut. 21:23

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

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20 But law came in, so that the trespass might increase, but where sin increased, grace abounded all the more,(A)

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

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23 gentleness, and self-control. There is no law against such things.

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23 gentleness and self-control.(A) Against such things there is no law.(B)

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23 Meekness, temperance: against such there is no law.

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For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.(A)

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At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.

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For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

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14 For sin will have no dominion over you, since you are not under law but under grace.(A)

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14 For sin shall no longer be your master,(A) because you are not under the law,(B) but under grace.(C)

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14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

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16 They profess to know God, but they deny him by their actions; they are detestable, disobedient, unfit for any good work.(A)

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16 They claim to know God, but by their actions they deny him.(A) They are detestable, disobedient and unfit for doing anything good.(B)

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16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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