The goal of this command is love, which comes from a pure heart(A) and a good conscience(B) and a sincere faith.(C)

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Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

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19 holding on to faith and a good conscience,(A) which some have rejected and so have suffered shipwreck with regard to the faith.(B)

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19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

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22 But the fruit(A) of the Spirit is love,(B) joy, peace,(C) forbearance, kindness, goodness, faithfulness,

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22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

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22 Flee the evil desires of youth and pursue righteousness, faith, love(A) and peace, along with those who call on the Lord(B) out of a pure heart.(C)

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22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

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Life by the Spirit

13 You, my brothers and sisters, were called to be free.(A) But do not use your freedom to indulge the flesh[a];(B) rather, serve one another(C) humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b](D)

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Footnotes

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
  2. Galatians 5:14 Lev. 19:18

13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

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I am reminded of your sincere faith,(A) which first lived in your grandmother Lois and in your mother Eunice(B) and, I am persuaded, now lives in you also.

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When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

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Thanksgiving

I thank God,(A) whom I serve, as my ancestors did, with a clear conscience,(B) as night and day I constantly remember you in my prayers.(C)

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I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

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21 and this water symbolizes baptism that now saves you(A) also—not the removal of dirt from the body but the pledge of a clear conscience(B) toward God.[a] It saves you by the resurrection of Jesus Christ,(C)

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Footnotes

  1. 1 Peter 3:21 Or but an appeal to God for a clear conscience

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

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16 keeping a clear conscience,(A) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(B)

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16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

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22 Now that you have purified(A) yourselves by obeying(B) the truth so that you have sincere love for each other, love one another deeply,(C) from the heart.[a]

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Footnotes

  1. 1 Peter 1:22 Some early manuscripts from a pure heart

22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

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The Greatest Commandment(A)

28 One of the teachers of the law(B) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b](C) 31 The second is this: ‘Love your neighbor as yourself.’[c](D) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(E) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(F)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(G) And from then on no one dared ask him any more questions.(H)

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Footnotes

  1. Mark 12:29 Or The Lord our God is one Lord
  2. Mark 12:30 Deut. 6:4,5
  3. Mark 12:31 Lev. 19:18

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

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and to godliness, mutual affection; and to mutual affection, love.(A)

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And to godliness brotherly kindness; and to brotherly kindness charity.

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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For Christ is the end of the law for righteousness to every one that believeth.

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