13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C)

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13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

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But Saul(A) began to destroy the church.(B) Going from house to house, he dragged off both men and women and put them in prison.

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As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

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It is impossible for those who have once been enlightened,(A) who have tasted the heavenly gift,(B) who have shared in the Holy Spirit,(C) who have tasted the goodness(D) of the word of God(E) and the powers of the coming age and who have fallen[a] away, to be brought back to repentance.(F) To their loss they are crucifying the Son of God(G) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(H) In the end it will be burned.

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Footnotes

  1. Hebrews 6:6 Or age, if they fall

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

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13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people(A) in Jerusalem.(B)

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13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

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21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(A) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](B) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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10 Once you were not a people, but now you are the people of God;(A) once you had not received mercy, but now you have received mercy.

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10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

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26 If we deliberately keep on sinning(A) after we have received the knowledge of the truth,(B) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(C) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(D) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(E) underfoot,(F) who has treated as an unholy thing the blood of the covenant(G) that sanctified them,(H) and who has insulted the Spirit(I) of grace?(J)

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26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

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16 Let us then approach(A) God’s throne of grace with confidence,(B) so that we may receive mercy and find grace to help us in our time of need.

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16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

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17 “Now, fellow Israelites,(A) I know that you acted in ignorance,(B) as did your leaders.(C)

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17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

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39 Jesus said,[a] “For judgment(A) I have come into this world,(B) so that the blind will see(C) and those who see will become blind.”(D)

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”(E)

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.(F)

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Footnotes

  1. John 9:39 Some early manuscripts do not have Then the man said … 39 Jesus said.

39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

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34 Jesus said, “Father,(A) forgive them, for they do not know what they are doing.”[a](B) And they divided up his clothes by casting lots.(C)

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Footnotes

  1. Luke 23:34 Some early manuscripts do not have this sentence.

34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

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16 But for that very reason I was shown mercy(A) so that in me, the worst of sinners, Christ Jesus might display his immense patience(B) as an example for those who would believe(C) in him and receive eternal life.(D)

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16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

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as for zeal,(A) persecuting the church;(B) as for righteousness based on the law,(C) faultless.

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Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

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