Greeting

Paul, (A)Silvanus, and Timothy,

To the church of the (B)Thessalonians in God the Father and the Lord Jesus Christ:

(C)Grace to you and peace.

The Thessalonians' Faith and Example

(D)We give thanks to God always for all of you, constantly[a] (E)mentioning you in our prayers, remembering before (F)our God and Father (G)your work of faith and labor of (H)love and (I)steadfastness of hope in our Lord Jesus Christ. For we know, (J)brothers[b] loved by God, (K)that he has chosen you, because (L)our gospel came to you not only in word, but also in power and (M)in the Holy Spirit and with full (N)conviction. You know (O)what kind of men we proved to be among you for your sake. And (P)you became imitators of us (Q)and of the Lord, for (R)you received the word in much affliction, (S)with the (T)joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord (U)sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth (V)everywhere, so that we need not say anything. For they themselves report concerning us the kind of (W)reception we had among you, and how (X)you turned to God (Y)from idols to serve the living and (Z)true God, 10 and (AA)to wait for his Son (AB)from heaven, (AC)whom he raised from the dead, Jesus (AD)who delivers us from (AE)the wrath to come.

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Footnotes

  1. 1 Thessalonians 1:2 Or without ceasing
  2. 1 Thessalonians 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God the Father and the Lord Jesus Christ:

Grace and peace to you.(D)

Thanksgiving for the Thessalonians’ Faith

We always thank God for all of you(E) and continually mention you in our prayers.(F) We remember before our God and Father(G) your work produced by faith,(H) your labor prompted by love,(I) and your endurance inspired by hope(J) in our Lord Jesus Christ.

For we know, brothers and sisters[b] loved by God,(K) that he has chosen you, because our gospel(L) came to you not simply with words but also with power,(M) with the Holy Spirit and deep conviction. You know(N) how we lived among you for your sake. You became imitators of us(O) and of the Lord, for you welcomed the message in the midst of severe suffering(P) with the joy(Q) given by the Holy Spirit.(R) And so you became a model(S) to all the believers in Macedonia(T) and Achaia.(U) The Lord’s message(V) rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.(W) Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned(X) to God from idols(Y) to serve the living and true God,(Z) 10 and to wait for his Son from heaven,(AA) whom he raised from the dead(AB)—Jesus, who rescues us from the coming wrath.(AC)

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Footnotes

  1. 1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 1 Thessalonians 1:4 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 9, 14, 17; 3:7; 4:1, 10, 13; 5:1, 4, 12, 14, 25, 27.

And Paul went in, (A)as was his custom, and on three Sabbath days he reasoned with them (B)from the Scriptures, (C)explaining and proving that it was necessary for (D)the Christ to suffer and (E)to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And (F)some of them were persuaded and joined Paul and Silas, as did (G)a great many of the devout (H)Greeks and not a few of the leading women.

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As was his custom, Paul went into the synagogue,(A) and on three Sabbath(B) days he reasoned with them from the Scriptures,(C) explaining and proving that the Messiah had to suffer(D) and rise from the dead.(E) “This Jesus I am proclaiming to you is the Messiah,”(F) he said. Some of the Jews were persuaded and joined Paul and Silas,(G) as did a large number of God-fearing Greeks and quite a few prominent women.

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The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have (A)prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, (B)so as to remove mountains, but have not love, I am nothing. (C)If I give away all I have, and (D)if I deliver up my body to be burned,[a] but have not love, I gain nothing.

(E)Love is patient and (F)kind; love (G)does not envy or boast; it (H)is not arrogant or rude. It (I)does not insist on its own way; it (J)is not irritable or resentful;[b] it (K)does not rejoice at wrongdoing, but (L)rejoices with the truth. (M)Love bears all things, believes all things, hopes all things, (N)endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For (O)we know in part and we prophesy in part, 10 but (P)when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For (Q)now we see in a mirror dimly, but (R)then face to face. Now I know in part; then I shall know fully, even as (S)I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes

  1. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast
  2. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

13 If I speak in the tongues[a](A) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(B) and can fathom all mysteries(C) and all knowledge,(D) and if I have a faith(E) that can move mountains,(F) but do not have love, I am nothing. If I give all I possess to the poor(G) and give over my body to hardship that I may boast,[b](H) but do not have love, I gain nothing.

Love is patient,(I) love is kind. It does not envy, it does not boast, it is not proud.(J) It does not dishonor others, it is not self-seeking,(K) it is not easily angered,(L) it keeps no record of wrongs.(M) Love does not delight in evil(N) but rejoices with the truth.(O) It always protects, always trusts, always hopes, always perseveres.(P)

Love never fails. But where there are prophecies,(Q) they will cease; where there are tongues,(R) they will be stilled; where there is knowledge, it will pass away. For we know in part(S) and we prophesy in part, 10 but when completeness comes,(T) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(U) behind me. 12 For now we see only a reflection as in a mirror;(V) then we shall see face to face.(W) Now I know in part; then I shall know fully, even as I am fully known.(X)

13 And now these three remain: faith, hope and love.(Y) But the greatest of these is love.(Z)

Footnotes

  1. 1 Corinthians 13:1 Or languages
  2. 1 Corinthians 13:3 Some manuscripts body to the flames

16 I urge you, then, (A)be imitators of me.

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16 Therefore I urge you to imitate me.(A)

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11 (A)Be imitators of me, as I am of Christ.

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11 Follow my example,(A) as I follow the example of Christ.(B)

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(A)But the Jews[a] (B)were jealous, and taking (C)some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.

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Footnotes

  1. Acts 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(A) They rushed to Jason’s(B) house in search of Paul and Silas in order to bring them out to the crowd.[a]

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Footnotes

  1. Acts 17:5 Or the assembly of the people

14 For you, brothers, (A)became imitators of (B)the churches of God in Christ Jesus that are in Judea. For (C)you suffered the same things from your own countrymen (D)as they did from the Jews,[a] 15 (E)who killed both the Lord Jesus and (F)the prophets, and drove us out, and displease God and (G)oppose all mankind

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Footnotes

  1. 1 Thessalonians 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time

14 For you, brothers and sisters, became imitators(A) of God’s churches in Judea,(B) which are in Christ Jesus: You suffered from your own people(C) the same things those churches suffered from the Jews 15 who killed the Lord Jesus(D) and the prophets(E) and also drove us out. They displease God and are hostile to everyone

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21 yet he has no root in himself, but (A)endures for a while, and when tribulation or persecution arises on account of the word, immediately (B)he falls away.[a]

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Footnotes

  1. Matthew 13:21 Or stumbles

21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(A)

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58 (A)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (B)the work of the Lord, knowing that in the Lord (C)your labor is not in vain.

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58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(A) because you know that your labor in the Lord is not in vain.(B)

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