The Death of Saul

31 (A)Now the Philistines were fighting against Israel, and the men of Israel fled before the Philistines and fell slain (B)on Mount Gilboa. And the Philistines overtook Saul and his sons, and the Philistines struck down (C)Jonathan and (D)Abinadab and Malchi-shua, the sons of Saul. (E)The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. (F)Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, lest these (G)uncircumcised come and thrust me through, and mistreat me.” But his armor-bearer would not, (H)for he feared greatly. Therefore Saul took his own sword (I)and fell upon it. And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them.

The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, (J)to carry the good news (K)to the house of their idols and to the people. 10 (L)They put his armor in the temple of (M)Ashtaroth, and they fastened his body to the wall of (N)Beth-shan. 11 (O)But when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, 12 (P)all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh (Q)and burned them there. 13 And they took their bones (R)and buried them under (S)the tamarisk tree in Jabesh and (T)fasted seven days.

Saul Takes His Life(A)

31 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa.(B) The Philistines were in hot pursuit of Saul and his sons,(C) and they killed his sons Jonathan,(D) Abinadab and Malki-Shua.(E) The fighting grew fierce around Saul, and when the archers overtook him, they wounded(F) him critically.

Saul said to his armor-bearer, “Draw your sword and run me through,(G) or these uncircumcised(H) fellows will come and run me through and abuse me.”

But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul and his three sons and his armor-bearer and all his men died(I) together that same day.

When the Israelites along the valley and those across the Jordan saw that the Israelite army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

The next day, when the Philistines(J) came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa. They cut off his head and stripped off his armor, and they sent messengers throughout the land of the Philistines to proclaim the news(K) in the temple of their idols and among their people.(L) 10 They put his armor in the temple of the Ashtoreths(M) and fastened his body to the wall of Beth Shan.(N)

11 When the people of Jabesh Gilead(O) heard what the Philistines had done to Saul, 12 all their valiant men(P) marched through the night to Beth Shan. They took down the bodies of Saul and his sons from the wall of Beth Shan and went to Jabesh, where they burned(Q) them. 13 Then they took their bones(R) and buried them under a tamarisk(S) tree at Jabesh, and they fasted(T) seven days.(U)

11 (A)Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you (B)because you remember me in everything and (C)maintain the traditions (D)even as I delivered them to you. But I want you to understand that (E)the head of every man is Christ, (F)the head of a wife[a] is her husband,[b] and (G)the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife[c] who prays or (H)prophesies (I)with her head uncovered dishonors her head, since it is the same (J)as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since (K)he is the image and glory of God, but (L)woman is the glory of man. For (M)man was not made from woman, but woman from man. Neither was man created for woman, but (N)woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, (O)in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And (P)all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 (Q)If anyone is inclined to be contentious, we have no such practice, nor do (R)the churches of God.

The Lord's Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, (S)I hear that there are divisions among you. And I believe it in part,[e] 19 for (T)there must be factions among you in order (U)that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, (V)another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise (W)the church of God and (X)humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For (Y)I received from the Lord what I also delivered to you, that (Z)the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death (AA)until he comes.

27 (AB)Whoever, therefore, eats the bread or drinks the cup of the Lord (AC)in an unworthy manner will be guilty concerning (AD)the body and blood of the Lord. 28 (AE)Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some (AF)have died.[h] 31 (AG)But if we judged[i] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, (AH)we are disciplined[j] so that we may not be (AI)condemned along with the world.

33 So then, my brothers,[k] when you come together to eat, wait for[l] one another— 34 (AJ)if anyone is hungry, (AK)let him eat at home—so that when you come together it will not be for judgment. About the other things (AL)I will give directions (AM)when I come.

Footnotes

  1. 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
  2. 1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context
  3. 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
  4. 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report
  5. 1 Corinthians 11:18 Or I believe a certain report
  6. 1 Corinthians 11:24 Some manuscripts broken for
  7. 1 Corinthians 11:24 Or as my memorial; also verse 25
  8. 1 Corinthians 11:30 Greek have fallen asleep (as in 15:6, 20)
  9. 1 Corinthians 11:31 Or discerned
  10. 1 Corinthians 11:32 Or when we are judged we are being disciplined by the Lord
  11. 1 Corinthians 11:33 Or brothers and sisters
  12. 1 Corinthians 11:33 Or share with

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her

Idolaters Killed

Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, (A)each with his destroying weapon in his hand.” And behold, six men came from the direction of (B)the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was (C)a man clothed in linen, with a writing case at his waist. And they went in and stood beside (D)the bronze altar.

Now (E)the glory of the God of Israel had gone up from the cherub on which it rested to (F)the threshold of the house. And he called to (G)the man clothed in linen, who had the writing case at his waist. And the Lord said to him, “Pass through the city, through Jerusalem, and (H)put a mark on the foreheads of the men who (I)sigh and groan over all the abominations that are committed in it.” And to (J)the others he said in my hearing, “Pass through the city after him, and strike. (K)Your eye shall not spare, and you shall show no pity. (L)Kill old men outright, young men and maidens, little children and women, but (M)touch no one on whom is the mark. And (N)begin at my sanctuary.” So they began with the elders who were before the house. Then he said to them, (O)“Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. And while they were striking, and I was left alone, (P)I fell upon my face, and cried, (Q)“Ah, Lord God! (R)Will you destroy all the remnant of Israel (S)in the outpouring of your wrath on Jerusalem?”

Then he said to me, (T)“The guilt of the house of Israel and Judah is exceedingly great. (U)The land is full of blood, and the city full of injustice. For (V)they say, ‘The Lord has forsaken the land, and the Lord does not see.’ 10 As for me, (W)my eye will not spare, nor will I have pity; (X)I will bring their deeds upon their heads.”

11 And behold, (Y)the man clothed in linen, with the writing case at his waist, brought back word, saying, “I have done as you commanded me.”

Judgment on the Idolaters

Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand.” And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen(A) who had a writing kit at his side. They came in and stood beside the bronze altar.

Now the glory(B) of the God of Israel went up from above the cherubim,(C) where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his side and said to him, “Go throughout the city of Jerusalem(D) and put a mark(E) on the foreheads of those who grieve and lament(F) over all the detestable things that are done in it.(G)

As I listened, he said to the others, “Follow him through the city and kill, without showing pity(H) or compassion.(I) Slaughter(J) the old men, the young men and women, the mothers and children,(K) but do not touch anyone who has the mark.(L) Begin at my sanctuary.” So they began with the old men(M) who were in front of the temple.(N)

Then he said to them, “Defile the temple and fill the courts with the slain.(O) Go!” So they went out and began killing throughout the city. While they were killing and I was left alone, I fell facedown,(P) crying out, “Alas, Sovereign Lord!(Q) Are you going to destroy the entire remnant of Israel in this outpouring of your wrath(R) on Jerusalem?(S)

He answered me, “The sin of the people of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice.(T) They say, ‘The Lord has forsaken the land; the Lord does not see.’(U) 10 So I will not look on them with pity(V) or spare them, but I will bring down on their own heads what they have done.(W)

11 Then the man in linen with the writing kit at his side brought back word, saying, “I have done as you commanded.”

Zion, the City of Our God

A Song. A Psalm of (A)the Sons of Korah.

48 (B)Great is the Lord and greatly to be praised
    in (C)the city of our God!
His (D)holy mountain, (E)beautiful in elevation,
    is (F)the joy of all the earth,
Mount Zion, in the far north,
    (G)the city of the great King.
Within her citadels God
    has made himself known as a fortress.

For behold, (H)the kings assembled;
    they came on together.
As soon as they saw it, they were astounded;
    they were in panic; they took to flight.
(I)Trembling took hold of them there,
    anguish (J)as of a woman in labor.
By (K)the east wind you (L)shattered
    the ships of (M)Tarshish.
As we have heard, so have we seen
    in the city of the Lord of hosts,
in (N)the city of our God,
    which God will (O)establish forever. Selah

We have thought on your (P)steadfast love, O God,
    in the midst of your temple.
10 As your (Q)name, O God,
    so your praise reaches to (R)the ends of the earth.
Your right hand is filled with righteousness.
11     Let Mount (S)Zion be glad!
Let (T)the daughters of Judah rejoice
    because of your judgments!

12 Walk about Zion, go around her,
    number her towers,
13 consider well her (U)ramparts,
    go through her citadels,
(V)that you may tell the next generation
14     that this is God,
our God forever and ever.
    He will (W)guide us forever.[a]

Footnotes

  1. Psalm 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death

Psalm 48[a]

A song. A psalm of the Sons of Korah.

Great is the Lord,(A) and most worthy of praise,(B)
    in the city of our God,(C) his holy mountain.(D)

Beautiful(E) in its loftiness,
    the joy of the whole earth,
like the heights of Zaphon[b](F) is Mount Zion,(G)
    the city of the Great King.(H)
God is in her citadels;(I)
    he has shown himself to be her fortress.(J)

When the kings joined forces,
    when they advanced together,(K)
they saw her and were astounded;
    they fled in terror.(L)
Trembling seized(M) them there,
    pain like that of a woman in labor.(N)
You destroyed them like ships of Tarshish(O)
    shattered by an east wind.(P)

As we have heard,
    so we have seen
in the city of the Lord Almighty,
    in the city of our God:
God makes her secure
    forever.[c](Q)

Within your temple, O God,
    we meditate(R) on your unfailing love.(S)
10 Like your name,(T) O God,
    your praise reaches to the ends of the earth;(U)
    your right hand is filled with righteousness.
11 Mount Zion rejoices,
    the villages of Judah are glad
    because of your judgments.(V)

12 Walk about Zion, go around her,
    count her towers,(W)
13 consider well her ramparts,(X)
    view her citadels,(Y)
that you may tell of them
    to the next generation.(Z)

14 For this God is our God for ever and ever;
    he will be our guide(AA) even to the end.

Footnotes

  1. Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
  2. Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
  3. Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.