The Birth of Samuel

There was a certain man of (A)Ramathaim-zophim of (B)the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, (C)an Ephrathite. He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.

Now this man used to go up (D)year by year from his city (E)to worship and to sacrifice to the Lord of hosts (F)at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. On the day when Elkanah sacrificed, (G)he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.[a] And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? (H)Am I not more to you than ten sons?”

After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of (I)the temple of the Lord. 10 She was (J)deeply distressed and prayed to the Lord and wept bitterly. 11 And she (K)vowed a vow and said, “O Lord of hosts, if you will indeed (L)look on the affliction of your servant and (M)remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, (N)and no razor shall touch his head.”

12 As she continued praying before the Lord, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but (O)I have been pouring out my soul before the Lord. 16 Do not regard your servant as (P)a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, (Q)“Go in peace, and the God of Israel (R)grant your petition that you have made to him.” 18 And she said, (S)“Let your servant find favor in your eyes.” Then the woman (T)went her way and ate, and her face was no longer sad.

19 They rose early in the morning and worshiped before the Lord; then they went back to their house at (U)Ramah. And Elkanah knew Hannah his wife, and the Lord (V)remembered her. 20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.”[b]

Samuel Given to the Lord

21 The man Elkanah and all his house (W)went up to offer to the Lord the yearly sacrifice and to pay his vow. 22 But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, so that he may appear in the presence of the Lord (X)and dwell there forever.” 23 (Y)Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; (Z)only, may the Lord establish his word.” So the woman remained and nursed her son until she weaned him. 24 And when she had weaned him, (AA)she took him up with her, along with a three-year-old bull,[c] an ephah[d] of flour, and a skin of wine, and she brought him to (AB)the house of the Lord at Shiloh. And the child was young. 25 Then they slaughtered the bull, and they brought the child to Eli. 26 And she said, “Oh, my lord! (AC)As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. 27 For this child I prayed, (AD)and the Lord has granted me my petition that I made to him. 28 Therefore I have lent him to the Lord. As long as he lives, he is lent to the Lord.”

(AE)And he worshiped the Lord there.

Footnotes

  1. 1 Samuel 1:5 Syriac; the meaning of the Hebrew is uncertain. Septuagint And, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb
  2. 1 Samuel 1:20 Samuel sounds like the Hebrew for heard of God
  3. 1 Samuel 1:24 Dead Sea Scroll, Septuagint, Syriac; Masoretic Text three bulls
  4. 1 Samuel 1:24 An ephah was about 3/5 bushel or 22 liters

The Birth of Samuel

There was a certain man from Ramathaim,(A) a Zuphite[a](B) from the hill country(C) of Ephraim,(D) whose name was Elkanah(E) son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives;(F) one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

Year after year(G) this man went up from his town to worship(H) and sacrifice to the Lord Almighty at Shiloh,(I) where Hophni and Phinehas, the two sons of Eli,(J) were priests of the Lord. Whenever the day came for Elkanah to sacrifice,(K) he would give portions of the meat to his wife Peninnah and to all her sons and daughters.(L) But to Hannah he gave a double portion(M) because he loved her, and the Lord had closed her womb.(N) Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her.(O) This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat.(P) Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?(Q)

Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house.(R) 10 In her deep anguish(S) Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow,(T) saying, “Lord Almighty(U), if you will only look on your servant’s misery and remember(V) me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life,(W) and no razor(X) will ever be used on his head.”

12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled.(Y) I have not been drinking wine or beer; I was pouring(Z) out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”(AA)

17 Eli answered, “Go in peace,(AB) and may the God of Israel grant you what you have asked of him.(AC)

18 She said, “May your servant find favor in your eyes.(AD)” Then she went her way and ate something, and her face was no longer downcast.(AE)

19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah.(AF) Elkanah made love to his wife Hannah, and the Lord remembered(AG) her. 20 So in the course of time Hannah became pregnant and gave birth to a son.(AH) She named(AI) him Samuel,[b](AJ) saying, “Because I asked the Lord for him.”

Hannah Dedicates Samuel

21 When her husband Elkanah went up with all his family to offer the annual(AK) sacrifice to the Lord and to fulfill his vow,(AL) 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present(AM) him before the Lord, and he will live there always.”[c]

23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good(AN) his[d] word.” So the woman stayed at home and nursed her son until she had weaned(AO) him.

24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e](AP) an ephah[f] of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed(AQ) for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life(AR) he will be given over to the Lord.” And he worshiped the Lord there.

Footnotes

  1. 1 Samuel 1:1 See Septuagint and 1 Chron. 6:26-27,33-35; or from Ramathaim Zuphim.
  2. 1 Samuel 1:20 Samuel sounds like the Hebrew for heard by God.
  3. 1 Samuel 1:22 Masoretic Text; Dead Sea Scrolls always. I have dedicated him as a Nazirite—all the days of his life.”
  4. 1 Samuel 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac your
  5. 1 Samuel 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text with three bulls
  6. 1 Samuel 1:24 That is, probably about 36 pounds or about 16 kilograms

Greeting

Paul, (A)a servant[a] of Christ Jesus, (B)called to be an apostle, (C)set apart for the gospel of God, which (D)he promised beforehand (E)through his prophets in the holy Scriptures, concerning his Son, (F)who was descended from David[b] (G)according to the flesh and (H)was declared to be the Son of God (I)in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom (J)we have received grace and (K)apostleship (L)to bring about the obedience of faith for the sake of his name (M)among all the nations, including you who are (N)called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

(O)Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, (P)I thank my God through Jesus Christ for all of you, (Q)because your faith is proclaimed in all the world. (R)For God is my witness, (S)whom I serve with my spirit in the gospel of his Son, (T)that without ceasing I mention you 10 always in my prayers, asking that somehow (U)by God's will I may now at last succeed in coming to you. 11 For (V)I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged (W)by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,[c] that (X)I have often intended to come to you (but (Y)thus far have been prevented), in order that I may reap some (Z)harvest among you as well as among the rest of the Gentiles. 14 (AA)I am under obligation both to Greeks and to (AB)barbarians,[d] both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For (AC)I am not ashamed of the gospel, for it is (AD)the power of God for salvation to everyone who believes, to the Jew (AE)first and also to (AF)the Greek. 17 For in it (AG)the righteousness of God is revealed (AH)from faith for faith,[e] (AI)as it is written, “The righteous shall live by faith.”[f]

God's Wrath on Unrighteousness

18 For (AJ)the wrath of God (AK)is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be (AL)known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, (AM)have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they (AN)became futile in their thinking, and their foolish hearts were darkened. 22 (AO)Claiming to be wise, they became fools, 23 and (AP)exchanged the glory of (AQ)the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore (AR)God gave them up in the lusts of their hearts to impurity, to (AS)the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for (AT)a lie and worshiped and served the creature rather than the Creator, (AU)who is blessed forever! Amen.

26 For this reason (AV)God gave them up to (AW)dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, (AX)men committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, (AY)God gave them up to (AZ)a debased mind to do (BA)what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know (BB)God's righteous decree that those who practice such things (BC)deserve to die, they not only do them but (BD)give approval to those who practice them.

Footnotes

  1. Romans 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. Romans 1:3 Or who came from the offspring of David
  3. Romans 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  4. Romans 1:14 That is, non-Greeks
  5. Romans 1:17 Or beginning and ending in faith
  6. Romans 1:17 Or The one who by faith is righteous shall live
  7. Romans 1:20 Or clearly perceived from the creation of the world

Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C) the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.(O)

To all in Rome who are loved by God(P) and called to be his holy people:(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)

11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)

16 For I am not ashamed of the gospel,(AG) because it is the power of God(AH) that brings salvation to everyone who believes:(AI) first to the Jew,(AJ) then to the Gentile.(AK) 17 For in the gospel the righteousness of God is revealed(AL)—a righteousness that is by faith(AM) from first to last,[e] just as it is written: “The righteous will live by faith.”[f](AN)

God’s Wrath Against Sinful Humanity

18 The wrath of God(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(AP) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(AQ) so that people are without excuse.(AR)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(AS) 22 Although they claimed to be wise, they became fools(AT) 23 and exchanged the glory of the immortal God for images(AU) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(AW) 25 They exchanged the truth about God for a lie,(AX) and worshiped and served created things(AY) rather than the Creator—who is forever praised.(AZ) Amen.(BA)

26 Because of this, God gave them over(BB) to shameful lusts.(BC) Even their women exchanged natural sexual relations for unnatural ones.(BD) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(BE)

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(BF) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(BG) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(BH) 31 they have no understanding, no fidelity, no love,(BI) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(BJ) they not only continue to do these very things but also approve(BK) of those who practice them.

Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God
  3. Romans 1:5 Or that is
  4. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
  5. Romans 1:17 Or is from faith to faith
  6. Romans 1:17 Hab. 2:4

The Fall of Jerusalem

39 (A)In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. Then all (B)the officials of the king of Babylon came (C)and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim (D)the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward (E)the Arabah. But the army of the Chaldeans pursued them and overtook Zedekiah in (F)the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at (G)Riblah, in the land of Hamath; (H)and he passed sentence on him. The king of Babylon (I)slaughtered the sons of Zedekiah at (J)Riblah before his eyes, and the king of Babylon (K)slaughtered all the nobles of Judah. (L)He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. (M)The Chaldeans burned the king's house and the house of the people, (N)and broke down the walls of Jerusalem. Then (O)Nebuzaradan, the (P)captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, (Q)those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, (R)left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

The Lord Delivers Jeremiah

11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 (S)“Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So (T)Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, (U)and all the chief officers of the king of Babylon 14 sent and took Jeremiah from (V)the court of the guard. They entrusted him to (W)Gedaliah the son of (X)Ahikam, son of (Y)Shaphan, that he should take him home. So (Z)he lived among the people.

15 The word of the Lord came to Jeremiah (AA)while he was shut up in the court of the guard: 16 “Go, and say to (AB)Ebed-melech the Ethiopian, ‘Thus says the Lord of hosts, the God of Israel: (AC)Behold, I will fulfill my words against this city for harm and (AD)not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the Lord, and you shall not be given into the hand of the men (AE)of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your (AF)life as a prize of war, (AG)because you have put your trust in me, declares the Lord.’”

39 In the ninth year of Zedekiah(A) king of Judah, in the tenth month, Nebuchadnezzar(B) king of Babylon marched against Jerusalem with his whole army and laid siege(C) to it. And on the ninth day of the fourth(D) month of Zedekiah’s eleventh year, the city wall(E) was broken through.(F) Then all the officials(G) of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls,(H) and headed toward the Arabah.[a](I)

But the Babylonian[b] army pursued them and overtook Zedekiah(J) in the plains of Jericho. They captured(K) him and took him to Nebuchadnezzar king of Babylon at Riblah(L) in the land of Hamath, where he pronounced sentence on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes and also killed all the nobles(M) of Judah. Then he put out Zedekiah’s eyes(N) and bound him with bronze shackles to take him to Babylon.(O)

The Babylonians[c] set fire(P) to the royal palace and the houses of the people and broke down the walls(Q) of Jerusalem. Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him,(R) and the rest of the people.(S) 10 But Nebuzaradan the commander of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields.

11 Now Nebuchadnezzar king of Babylon had given these orders about Jeremiah through Nebuzaradan commander of the imperial guard: 12 “Take him and look after him; don’t harm(T) him but do for him whatever he asks.” 13 So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers(U) of the king of Babylon 14 sent and had Jeremiah taken out of the courtyard of the guard.(V) They turned him over to Gedaliah(W) son of Ahikam,(X) the son of Shaphan,(Y) to take him back to his home. So he remained among his own people.(Z)

15 While Jeremiah had been confined in the courtyard of the guard, the word of the Lord came to him: 16 “Go and tell Ebed-Melek(AA) the Cushite, ‘This is what the Lord Almighty, the God of Israel, says: I am about to fulfill my words(AB) against this city—words concerning disaster,(AC) not prosperity. At that time they will be fulfilled before your eyes. 17 But I will rescue(AD) you on that day, declares the Lord; you will not be given into the hands of those you fear. 18 I will save(AE) you; you will not fall by the sword(AF) but will escape with your life,(AG) because you trust(AH) in me, declares the Lord.’”

Footnotes

  1. Jeremiah 39:4 Or the Jordan Valley
  2. Jeremiah 39:5 Or Chaldean
  3. Jeremiah 39:8 Or Chaldeans

How Long, O Lord?

To the choirmaster. A Psalm of David.

13 (A)How long, O Lord? Will you (B)forget me forever?
    How long will you (C)hide your face from me?
How long must I take (D)counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

(E)Consider and answer me, O Lord my God;
    (F)light up my eyes, lest (G)I sleep the sleep of death,
(H)lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am (I)shaken.

But I have (J)trusted in your steadfast love;
    my heart shall (K)rejoice in your salvation.
I will sing to the Lord,
    because he has dealt bountifully with me.

The Fool Says, There Is No God

To the choirmaster. Of David.

14 (L)The (M)fool says in his heart, (N)“There is no God.”
    They are (O)corrupt, they do abominable deeds;
    (P)there is none who does good.

The Lord (Q)looks down from heaven on the children of man,
    to see if there are any who understand,[a]
    who (R)seek after God.

They have all turned aside; together they have become (S)corrupt;
    there is none who does good,
    not even one.

Have they no (T)knowledge, all the evildoers
    who (U)eat up my people as they eat bread
    and (V)do not call upon the Lord?

There they are in great terror,
    for God is with (W)the generation of the righteous.
You would shame the plans of the poor,
    but[b] the Lord is his (X)refuge.

Oh, that salvation for Israel would come out of Zion!
    When the Lord (Y)restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

Footnotes

  1. Psalm 14:2 Or that act wisely
  2. Psalm 14:6 Or for

Psalm 13[a]

For the director of music. A psalm of David.

How long,(A) Lord? Will you forget me(B) forever?
    How long will you hide your face(C) from me?
How long must I wrestle with my thoughts(D)
    and day after day have sorrow in my heart?
    How long will my enemy triumph over me?(E)

Look on me(F) and answer,(G) Lord my God.
    Give light to my eyes,(H) or I will sleep in death,(I)
and my enemy will say, “I have overcome him,(J)
    and my foes will rejoice when I fall.(K)

But I trust in your unfailing love;(L)
    my heart rejoices in your salvation.(M)
I will sing(N) the Lord’s praise,
    for he has been good to me.

Psalm 14(O)

For the director of music. Of David.

The fool[b] says in his heart,
    “There is no God.”(P)
They are corrupt, their deeds are vile;
    there is no one who does good.

The Lord looks down from heaven(Q)
    on all mankind
to see if there are any who understand,(R)
    any who seek God.(S)
All have turned away,(T) all have become corrupt;(U)
    there is no one who does good,(V)
    not even one.(W)

Do all these evildoers know nothing?(X)

They devour my people(Y) as though eating bread;
    they never call on the Lord.(Z)
But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.(AA)

Oh, that salvation for Israel would come out of Zion!(AB)
    When the Lord restores(AC) his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
  2. Psalm 14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.