22 But Samuel replied:

“Does the Lord delight in burnt offerings and sacrifices
    as much as in obeying the Lord?
To obey is better than sacrifice,(A)
    and to heed is better than the fat of rams.

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22 And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

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For I desire mercy, not sacrifice,(A)
    and acknowledgment(B) of God rather than burnt offerings.(C)

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For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

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16 You do not delight in sacrifice,(A) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(B) O God, is[a] a broken spirit;
    a broken and contrite heart(C)
    you, God, will not despise.

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Footnotes

  1. Psalm 51:17 Or The sacrifices of God are

16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

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To do what is right and just
    is more acceptable to the Lord than sacrifice.(A)

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To do justice and judgment is more acceptable to the Lord than sacrifice.

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21 “I hate,(A) I despise your religious festivals;(B)
    your assemblies(C) are a stench to me.
22 Even though you bring me burnt offerings(D) and grain offerings,
    I will not accept them.(E)
Though you bring choice fellowship offerings,
    I will have no regard for them.(F)
23 Away with the noise of your songs!
    I will not listen to the music of your harps.(G)
24 But let justice(H) roll on like a river,
    righteousness(I) like a never-failing stream!(J)

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21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.

22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

24 But let judgment run down as waters, and righteousness as a mighty stream.

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33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(A)

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33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

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13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

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With what shall I come before(A) the Lord
    and bow down before the exalted God?
Shall I come before him with burnt offerings,
    with calves a year old?(B)
Will the Lord be pleased with thousands of rams,(C)
    with ten thousand rivers of olive oil?(D)
Shall I offer my firstborn(E) for my transgression,
    the fruit of my body for the sin of my soul?(F)
He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly(G) and to love mercy
    and to walk humbly[a](H) with your God.(I)

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Footnotes

  1. Micah 6:8 Or prudently

Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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22 For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands(A) about burnt offerings and sacrifices,(B) 23 but I gave them this command:(C) Obey(D) me, and I will be your God and you will be my people.(E) Walk in obedience to all(F) I command you, that it may go well(G) with you.

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22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

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11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(A)
I have no pleasure(B)
    in the blood of bulls(C) and lambs and goats.(D)
12 When you come to appear before me,
    who has asked this of you,(E)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(F)
    Your incense(G) is detestable(H) to me.
New Moons,(I) Sabbaths and convocations(J)
    I cannot bear your worthless assemblies.
14 Your New Moon(K) feasts and your appointed festivals(L)
    I hate with all my being.(M)
They have become a burden to me;(N)
    I am weary(O) of bearing them.
15 When you spread out your hands(P) in prayer,
    I hide(Q) my eyes from you;
even when you offer many prayers,
    I am not listening.(R)

Your hands(S) are full of blood!(T)

16 Wash(U) and make yourselves clean.
    Take your evil deeds out of my sight;(V)
    stop doing wrong.(W)
17 Learn to do right;(X) seek justice.(Y)
    Defend the oppressed.[a](Z)
Take up the cause of the fatherless;(AA)
    plead the case of the widow.(AB)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

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Sacrifice and offering you did not desire—(A)
    but my ears you have opened[a](B)
    burnt offerings(C) and sin offerings[b] you did not require.
Then I said, “Here I am, I have come—
    it is written about me in the scroll.[c](D)
I desire to do your will,(E) my God;(F)
    your law is within my heart.”(G)

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Footnotes

  1. Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
  2. Psalm 40:6 Or purification offerings
  3. Psalm 40:7 Or come / with the scroll written for me

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Then said I, Lo, I come: in the volume of the book it is written of me,

I delight to do thy will, O my God: yea, thy law is within my heart.

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Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

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Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

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If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](A) you would not have condemned the innocent.

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Footnotes

  1. Matthew 12:7 Hosea 6:6

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

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