1 Peter 4
New King James Version
Christ’s Example to Be Followed
4 Therefore, since Christ suffered [a]for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, (A)but for the will of God. 3 For we have spent enough of our past [b]lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready (B)to judge the living and the dead. 6 For this reason (C)the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but (D)live according to God in the spirit.
Serving for God’s Glory
7 But (E)the end of all things is at hand; therefore be serious and watchful in your prayers. 8 And above all things have fervent love for one another, for (F)“love will cover a multitude of sins.” 9 (G)Be hospitable to one another (H)without grumbling. 10 (I)As each one has received a gift, minister it to one another, (J)as good stewards of (K)the manifold grace of God. 11 (L)If anyone speaks, let him speak as the [c]oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that (M)in all things God may be glorified through Jesus Christ, to whom belong the glory and the [d]dominion forever and ever. Amen.
Suffering for God’s Glory
12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice (N)to the extent that you partake of Christ’s sufferings, that (O)when His glory is revealed, you may also be glad with exceeding joy. 14 If you are [e]reproached for the name of Christ, (P)blessed are you, for the Spirit of glory and of God rests upon you. [f]On their part He is blasphemed, (Q)but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a [g]busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this [h]matter.
17 For the time has come (R)for judgment to begin at the house of God; and if it begins with us first, (S)what will be the end of those who do not obey the gospel of God? 18 Now
(T)“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”
19 Therefore let those who suffer according to the will of God (U)commit their souls to Him in doing good, as to a faithful Creator.
Footnotes
- 1 Peter 4:1 NU omits for us
- 1 Peter 4:3 NU time
- 1 Peter 4:11 utterances
- 1 Peter 4:11 sovereignty
- 1 Peter 4:14 insulted or reviled
- 1 Peter 4:14 NU omits the rest of v. 14.
- 1 Peter 4:15 meddler
- 1 Peter 4:16 NU name
Kefa I 4
Orthodox Jewish Bible
4 Therefore, als (since) Rebbe, Melech HaMoshiach underwent bodily yissurim (sufferings [4:13]), also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar (flesh) has finished with chet (sin)
2 So as no longer to live the remaining time of the Olam Hazeh in the basar, in the ta’avot Bnei Adam (lusts of men), but in the ratzon Hashem (will of G-d).
3 For you have already spent sufficient time (time already gone by) in the Olam Hazeh participating in the ta’avot (lusts) of the Goyim, walking in darchei zimah (the ways of licentiousness), ta’avot (lusts), shichrut (drunkenness), orgiastic drinking mesibot (parties), and unlawful avodas elilim (idolatry).
4 The Goyim think it strange [4:12] that you are not running with them into the same mabbul (flood) of dissipation, and so they blaspheme and commit Chillul Hashem.
5 But they will give an account to the One being ready to take his moshav (seat) as the Shofet of HaChayyim v’HaMesim (the Living and the Dead).
6 For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (dead ones, i.e., those who have died in the L-rd), that, though judged in the basar according to men [MJ 12:23; Yn 5:25; 1Th 4:13-18], they might live according to G-d in the spirit.
7 The Ketz (End) of all things now has drawn near. Let your thinking be one of zililut da’as (sobermindedness), therefore, and exercise kibush hayetzer (self-control), for the sake of your tefillos.
8 Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH ("love covers all wrongs” MISHLE 10:12).
9 Practice hachnosas orchim (hospitality) with one another without kevetching,
10 Each one according as he received a mattanah (gift), as k’lei kodesh ministering to one another, mefakkechim tovim (good stewards, supervisors) of the varied Chen v’Chesed Hashem.
11 If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (strength) which Hashem supplies, that in all things Hashem may be glorified through Rebbe Melech HaMoshiach Yehoshua. Lo HaKavod V’HaOz L’Olemei Olamim. Omein (To whom be the glory and the power into the ages of the ages. Omein.)
12 Chaverim, do not be surprised at the masah (trial) of eish (fire) among you coming for you for your testing, as though some strange thing were happening to you.
13 But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.
14 If you are reproached for the Shem HaMoshiach, ashrei (happy, blessed) are you, because the Ruach of Kavod and of Hashem [YESHAYAH 11:2] rests upon you.
15 Let not any of you suffer as a rotzeach (murderer) or a ganav (thief) or an oseh ra’ah (an evil doer) or as one who is mitarev (meddlesome).
16 But if any one of you suffers as a ma’amin b’Moshiach (believer in Moshiach), let him not be ashamed, but let him glorify Hashem by this Name.
17 Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins with us, what will be the toitzaa (outcome) of the ones without mishma’at (obedience) to the Besuras HaGeulah of Hashem?
18 And if indeed the Tzaddik is saved with difficulty, where will appear the man without chasidus [in Moshiach], the choteh and the rashah [see quoted MISHLE 11:31]?
19 Therefore, the ones undergoing sevalot (sufferings, yissurim) according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (Creator) while they continue to do ma’asim tovim.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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