Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(F) But they will have to give account to him who is ready to judge the living and the dead.(G) For this is the reason the gospel was preached even to those who are now dead,(H) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near.(I) Therefore be alert and of sober mind(J) so that you may pray. Above all, love each other deeply,(K) because love covers over a multitude of sins.(L) Offer hospitality(M) to one another without grumbling.(N) 10 Each of you should use whatever gift you have received to serve others,(O) as faithful(P) stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God.(Q) If anyone serves, they should do so with the strength God provides,(R) so that in all things God may be praised(S) through Jesus Christ. To him be the glory and the power for ever and ever. Amen.(T)

Suffering for Being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you(U) to test you, as though something strange were happening to you. 13 But rejoice(V) inasmuch as you participate in the sufferings of Christ,(W) so that you may be overjoyed when his glory is revealed.(X) 14 If you are insulted because of the name of Christ,(Y) you are blessed,(Z) for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(AA) 17 For it is time for judgment to begin with God’s household;(AB) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(AC) 18 And,

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”[a](AD)

19 So then, those who suffer according to God’s will(AE) should commit themselves to their faithful Creator and continue to do good.

Footnotes

  1. 1 Peter 4:18 Prov. 11:31 (see Septuagint)

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Who shall give account to him that is ready to judge the quick and the dead.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

Use hospitality one to another without grudging.

10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

The Lord Comes and Reigns

14 A day of the Lord(A) is coming, Jerusalem, when your possessions(B) will be plundered and divided up within your very walls.

I will gather all the nations(C) to Jerusalem to fight against it;(D) the city will be captured, the houses ransacked, and the women raped.(E) Half of the city will go into exile, but the rest of the people will not be taken from the city.(F) Then the Lord will go out and fight(G) against those nations, as he fights on a day of battle.(H) On that day his feet will stand on the Mount of Olives,(I) east of Jerusalem, and the Mount of Olives will be split(J) in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake[a](K) in the days of Uzziah king of Judah. Then the Lord my God will come,(L) and all the holy ones with him.(M)

On that day there will be neither sunlight(N) nor cold, frosty darkness. It will be a unique(O) day—a day known only to the Lord—with no distinction between day and night.(P) When evening comes, there will be light.(Q)

On that day living water(R) will flow(S) out from Jerusalem, half of it east(T) to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.(U)

The Lord will be king(V) over the whole earth.(W) On that day there will be one Lord, and his name the only name.(X)

10 The whole land, from Geba(Y) to Rimmon,(Z) south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up(AA) high from the Benjamin Gate(AB) to the site of the First Gate, to the Corner Gate,(AC) and from the Tower of Hananel(AD) to the royal winepresses, and will remain in its place.(AE) 11 It will be inhabited;(AF) never again will it be destroyed. Jerusalem will be secure.(AG)

12 This is the plague with which the Lord will strike(AH) all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.(AI) 13 On that day people will be stricken by the Lord with great panic.(AJ) They will seize each other by the hand and attack one another.(AK) 14 Judah(AL) too will fight at Jerusalem. The wealth of all the surrounding nations will be collected(AM)—great quantities of gold and silver and clothing. 15 A similar plague(AN) will strike the horses and mules, the camels and donkeys, and all the animals in those camps.

16 Then the survivors(AO) from all the nations that have attacked Jerusalem will go up year after year to worship(AP) the King,(AQ) the Lord Almighty, and to celebrate the Festival of Tabernacles.(AR) 17 If any of the peoples of the earth do not go up to Jerusalem to worship(AS) the King, the Lord Almighty, they will have no rain.(AT) 18 If the Egyptian people do not go up and take part, they will have no rain. The Lord[b] will bring on them the plague(AU) he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles.(AV) 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.(AW)

20 On that day holy to the Lord(AX) will be inscribed on the bells of the horses, and the cooking pots(AY) in the Lord’s house will be like the sacred bowls(AZ) in front of the altar. 21 Every pot in Jerusalem and Judah will be holy(BA) to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day(BB) there will no longer be a Canaanite[c](BC) in the house(BD) of the Lord Almighty.(BE)

Footnotes

  1. Zechariah 14:5 Or My mountain valley will be blocked and will extend to Azel. It will be blocked as it was blocked because of the earthquake
  2. Zechariah 14:18 Or part, then the Lord
  3. Zechariah 14:21 Or merchant

14 Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.

For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.

And it shall come to pass in that day, that the light shall not be clear, nor dark:

But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.

And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.

10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.

11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

12 And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

13 And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.

15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.

16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.

17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.

18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.

19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

20 In that day shall there be upon the bells of the horses, Holiness Unto The Lord; and the pots in the Lord's house shall be like the bowls before the altar.

21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts.

A prophecy:(A) The word(B) of the Lord to Israel through Malachi.[a]

Israel Doubts God’s Love

“I have loved(C) you,” says the Lord.

“But you ask,(D) ‘How have you loved us?’

“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob,(E) but Esau I have hated,(F) and I have turned his hill country into a wasteland(G) and left his inheritance to the desert jackals.(H)

Edom(I) may say, “Though we have been crushed, we will rebuild(J) the ruins.”

But this is what the Lord Almighty says: “They may build, but I will demolish.(K) They will be called the Wicked Land, a people always under the wrath of the Lord.(L) You will see it with your own eyes and say, ‘Great(M) is the Lord—even beyond the borders of Israel!’(N)

Breaking Covenant Through Blemished Sacrifices

“A son honors his father,(O) and a slave his master.(P) If I am a father, where is the honor due me? If I am a master, where is the respect(Q) due me?” says the Lord Almighty.(R)

“It is you priests who show contempt for my name.

“But you ask,(S) ‘How have we shown contempt for your name?’

“By offering defiled food(T) on my altar.

“But you ask,(U) ‘How have we defiled you?’

“By saying that the Lord’s table(V) is contemptible. When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals,(W) is that not wrong? Try offering them to your governor! Would he be pleased(X) with you? Would he accept you?” says the Lord Almighty.(Y)

“Now plead with God to be gracious to us. With such offerings(Z) from your hands, will he accept(AA) you?”—says the Lord Almighty.

10 “Oh, that one of you would shut the temple doors,(AB) so that you would not light useless fires on my altar! I am not pleased(AC) with you,” says the Lord Almighty, “and I will accept(AD) no offering(AE) from your hands. 11 My name will be great(AF) among the nations,(AG) from where the sun rises to where it sets.(AH) In every place incense(AI) and pure offerings(AJ) will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

12 “But you profane it by saying, ‘The Lord’s table(AK) is defiled,’ and, ‘Its food(AL) is contemptible.’ 13 And you say, ‘What a burden!’(AM) and you sniff at it contemptuously,(AN)” says the Lord Almighty.

“When you bring injured, lame or diseased animals and offer them as sacrifices,(AO) should I accept them from your hands?”(AP) says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal(AQ) to the Lord. For I am a great king,(AR)” says the Lord Almighty,(AS) “and my name is to be feared(AT) among the nations.(AU)

Additional Warning to the Priests

“And now, you priests, this warning is for you.(AV) If you do not listen,(AW) and if you do not resolve to honor(AX) my name,” says the Lord Almighty, “I will send a curse(AY) on you, and I will curse your blessings.(AZ) Yes, I have already cursed them, because you have not resolved to honor me.

“Because of you I will rebuke your descendants[b]; I will smear on your faces the dung(BA) from your festival sacrifices, and you will be carried off with it.(BB) And you will know that I have sent you this warning so that my covenant with Levi(BC) may continue,” says the Lord Almighty. “My covenant was with him, a covenant(BD) of life and peace,(BE) and I gave them to him; this called for reverence(BF) and he revered me and stood in awe of my name. True instruction(BG) was in his mouth and nothing false was found on his lips. He walked(BH) with me in peace(BI) and uprightness,(BJ) and turned many from sin.(BK)

“For the lips of a priest(BL) ought to preserve knowledge, because he is the messenger(BM) of the Lord Almighty and people seek instruction from his mouth.(BN) But you have turned from the way(BO) and by your teaching have caused many to stumble;(BP) you have violated the covenant(BQ) with Levi,”(BR) says the Lord Almighty. “So I have caused you to be despised(BS) and humiliated(BT) before all the people, because you have not followed my ways but have shown partiality(BU) in matters of the law.”(BV)

Breaking Covenant Through Divorce

10 Do we not all have one Father[c]?(BW) Did not one God create us?(BX) Why do we profane the covenant(BY) of our ancestors by being unfaithful(BZ) to one another?

11 Judah has been unfaithful. A detestable(CA) thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves(CB) by marrying(CC) women who worship a foreign god.(CD) 12 As for the man who does this, whoever he may be, may the Lord remove(CE) him from the tents of Jacob[d](CF)—even though he brings an offering(CG) to the Lord Almighty.

13 Another thing you do: You flood the Lord’s altar with tears.(CH) You weep and wail(CI) because he no longer looks with favor(CJ) on your offerings or accepts them with pleasure from your hands.(CK) 14 You ask,(CL) “Why?” It is because the Lord is the witness(CM) between you and the wife of your youth.(CN) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(CO)

15 Has not the one God made you?(CP) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[e](CQ) So be on your guard,(CR) and do not be unfaithful(CS) to the wife of your youth.

16 “The man who hates and divorces his wife,(CT)” says the Lord, the God of Israel, “does violence to the one he should protect,”[f](CU) says the Lord Almighty.

So be on your guard,(CV) and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied(CW) the Lord with your words.

“How have we wearied him?” you ask.(CX)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(CY) with them” or “Where is the God of justice?(CZ)

Footnotes

  1. Malachi 1:1 Malachi means my messenger.
  2. Malachi 2:3 Or will blight your grain
  3. Malachi 2:10 Or father
  4. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
  5. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  6. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”

The burden of the word of the Lord to Israel by Malachi.

I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob,

And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.

And your eyes shall see, and ye shall say, The Lord will be magnified from the border of Israel.

A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible.

And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.

And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.

10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.

11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.

12 But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.

13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.

14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen.

And now, O ye priests, this commandment is for you.

If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.

My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

12 The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.

13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?