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11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.

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11 trying to find out the time and circumstances to which the Spirit of Christ(A) in them was pointing when he predicted(B) the sufferings of the Messiah and the glories that would follow.

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21 or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.

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21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God(A) as they were carried along by the Holy Spirit.(B)

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But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)

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You, however, are not in the realm of the flesh(A) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(B) And if anyone does not have the Spirit of Christ,(C) they do not belong to Christ.

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The Lord’s Suffering Servant

13 See, my servant will prosper;
    he will be highly exalted.
14 But many were amazed when they saw him.[a]
    His face was so disfigured he seemed hardly human,
    and from his appearance, one would scarcely know he was a man.

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Footnotes

  1. 52:14 As in Syriac version; Hebrew reads you.

The Suffering and Glory of the Servant

13 See, my servant(A) will act wisely[a];
    he will be raised and lifted up and highly exalted.(B)
14 Just as there were many who were appalled(C) at him[b]
    his appearance was so disfigured(D) beyond that of any human being
    and his form marred beyond human likeness(E)

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Footnotes

  1. Isaiah 52:13 Or will prosper
  2. Isaiah 52:14 Hebrew you

53 Who has believed our message?
    To whom has the Lord revealed his powerful arm?
My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away.[b]
No one cared that he died without descendants,
    that his life was cut short in midstream.[c]
But he was struck down
    for the rebellion of my people.
He had done no wrong
    and had never deceived anyone.
But he was buried like a criminal;
    he was put in a rich man’s grave.

10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.

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Footnotes

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
  2. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  3. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

53 Who has believed our message(A)
    and to whom has the arm(B) of the Lord been revealed?(C)
He grew up before him like a tender shoot,(D)
    and like a root(E) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(F) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(G) and familiar with pain.(H)
Like one from whom people hide(I) their faces
    he was despised,(J) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(K)
yet we considered him punished by God,(L)
    stricken by him, and afflicted.(M)
But he was pierced(N) for our transgressions,(O)
    he was crushed(P) for our iniquities;
the punishment(Q) that brought us peace(R) was on him,
    and by his wounds(S) we are healed.(T)
We all, like sheep, have gone astray,(U)
    each of us has turned to our own way;(V)
and the Lord has laid on him
    the iniquity(W) of us all.

He was oppressed(X) and afflicted,
    yet he did not open his mouth;(Y)
he was led like a lamb(Z) to the slaughter,(AA)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(AB) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AC)
    for the transgression(AD) of my people he was punished.[b]
He was assigned a grave with the wicked,(AE)
    and with the rich(AF) in his death,
though he had done no violence,(AG)
    nor was any deceit in his mouth.(AH)

10 Yet it was the Lord’s will(AI) to crush(AJ) him and cause him to suffer,(AK)
    and though the Lord makes[c] his life an offering for sin,(AL)
he will see his offspring(AM) and prolong his days,
    and the will of the Lord will prosper(AN) in his hand.
11 After he has suffered,(AO)
    he will see the light(AP) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AQ) will justify(AR) many,
    and he will bear their iniquities.(AS)
12 Therefore I will give him a portion among the great,[g](AT)
    and he will divide the spoils(AU) with the strong,[h]
because he poured out his life unto death,(AV)
    and was numbered with the transgressors.(AW)
For he bore(AX) the sin of many,(AY)
    and made intercession(AZ) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— 23 that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

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22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen(A) 23 that the Messiah would suffer(B) and, as the first to rise from the dead,(C) would bring the message of light to his own people and to the Gentiles.”(D)

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25 Then Jesus said to them, “You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. 26 Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” 27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

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25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?”(A) 27 And beginning with Moses(B) and all the Prophets,(C) he explained to them what was said in all the Scriptures concerning himself.(D)

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And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped.

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The Lord will be king(A) over the whole earth.(B) On that day there will be one Lord, and his name the only name.(C)

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24 “A period of seventy sets of seven[a] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[b] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[c] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[d]—comes. Jerusalem will be rebuilt with streets and strong defenses,[e] despite the perilous times.

26 “After this period of sixty-two sets of seven,[f] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

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Footnotes

  1. 9:24a Hebrew seventy sevens.
  2. 9:24b Or the Most Holy One.
  3. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  4. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  5. 9:25c Or and a moat, or and trenches.
  6. 9:26 Hebrew After sixty-two sevens.

24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

25 “Know and understand this: From the time the word goes out to restore and rebuild(D) Jerusalem until the Anointed One,[d](E) the ruler,(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(G) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(H) and will have nothing.[e] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(I) War will continue until the end, and desolations(J) have been decreed.(K)

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One
  4. Daniel 9:25 Or an anointed one; also in verse 26
  5. Daniel 9:26 Or death and will have no one; or death, but not for himself

10 The scepter will not depart from Judah,
    nor the ruler’s staff from his descendants,[a]
until the coming of the one to whom it belongs,[b]
    the one whom all nations will honor.

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Footnotes

  1. 49:10a Hebrew from between his feet.
  2. 49:10b Or until tribute is brought to him and the peoples obey; traditionally rendered until Shiloh comes.

10 The scepter will not depart from Judah,(A)
    nor the ruler’s staff from between his feet,[a]
until he to whom it belongs[b] shall come(B)
    and the obedience of the nations shall be his.(C)

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Footnotes

  1. Genesis 49:10 Or from his descendants
  2. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.

15 And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike[a] your head,
    and you will strike his heel.”

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Footnotes

  1. 3:15 Or bruise; also in 3:15b.

15 And I will put enmity
    between you and the woman,
    and between your offspring[a](A) and hers;(B)
he will crush[b] your head,(C)
    and you will strike his heel.”

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Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike

10 Then I fell down at his feet to worship him, but he said, “No, don’t worship me. I am a servant of God, just like you and your brothers and sisters[a] who testify about their faith in Jesus. Worship only God. For the essence of prophecy is to give a clear witness for Jesus.[b]

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Footnotes

  1. 19:10a Greek brothers.
  2. 19:10b Or is the message confirmed by Jesus.

10 At this I fell at his feet to worship him.(A) But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God!(B) For it is the Spirit of prophecy who bears testimony to Jesus.”(C)

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18 Christ suffered[a] for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.[b]

19 So he went and preached to the spirits in prison—

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Footnotes

  1. 3:18a Some manuscripts read died.
  2. 3:18b Or in spirit.

18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E) 19 After being made alive,[a] he went and made proclamation to the imprisoned spirits(F)

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Footnotes

  1. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also