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Abijam Reigns over Judah: Idolatry and War

15 Now in the eighteenth year of King Jeroboam son of Nebat, Abijam began to reign over Judah. He reigned for three years in Jerusalem. His mother’s name was Maacah daughter of Abishalom. He committed all the sins that his father did before him; his heart was not true to the Lord his God, like the heart of his father David. Nevertheless for David’s sake the Lord his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem; because David did what was right in the sight of the Lord, and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite. The war begun between Rehoboam and Jeroboam continued all the days of his life. The rest of the acts of Abijam, and all that he did, are they not written in the Book of the Annals of the Kings of Judah? There was war between Abijam and Jeroboam. Abijam slept with his ancestors, and they buried him in the city of David. Then his son Asa succeeded him.

Asa Reigns over Judah

In the twentieth year of King Jeroboam of Israel, Asa began to reign over Judah; 10 he reigned forty-one years in Jerusalem. His mother’s name was Maacah daughter of Abishalom. 11 Asa did what was right in the sight of the Lord, as his father David had done. 12 He put away the male temple prostitutes out of the land, and removed all the idols that his ancestors had made. 13 He also removed his mother Maacah from being queen mother, because she had made an abominable image for Asherah; Asa cut down her image and burned it at the Wadi Kidron. 14 But the high places were not taken away. Nevertheless the heart of Asa was true to the Lord all his days. 15 He brought into the house of the Lord the votive gifts of his father and his own votive gifts—silver, gold, and utensils.

Alliance with Aram against Israel

16 There was war between Asa and King Baasha of Israel all their days. 17 King Baasha of Israel went up against Judah, and built Ramah, to prevent anyone from going out or coming in to King Asa of Judah. 18 Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord and the treasures of the king’s house, and gave them into the hands of his servants. King Asa sent them to King Ben-hadad son of Tabrimmon son of Hezion of Aram, who resided in Damascus, saying, 19 “Let there be an alliance between me and you, like that between my father and your father: I am sending you a present of silver and gold; go, break your alliance with King Baasha of Israel, so that he may withdraw from me.” 20 Ben-hadad listened to King Asa, and sent the commanders of his armies against the cities of Israel. He conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. 21 When Baasha heard of it, he stopped building Ramah and lived in Tirzah. 22 Then King Asa made a proclamation to all Judah, none was exempt: they carried away the stones of Ramah and its timber, with which Baasha had been building; with them King Asa built Geba of Benjamin and Mizpah. 23 Now the rest of all the acts of Asa, all his power, all that he did, and the cities that he built, are they not written in the Book of the Annals of the Kings of Judah? But in his old age he was diseased in his feet. 24 Then Asa slept with his ancestors, and was buried with his ancestors in the city of his father David; his son Jehoshaphat succeeded him.

Nadab Reigns over Israel

25 Nadab son of Jeroboam began to reign over Israel in the second year of King Asa of Judah; he reigned over Israel two years. 26 He did what was evil in the sight of the Lord, walking in the way of his ancestor and in the sin that he caused Israel to commit.

27 Baasha son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him down at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed Nadab[a] in the third year of King Asa of Judah, and succeeded him. 29 As soon as he was king, he killed all the house of Jeroboam; he left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the Lord that he spoke by his servant Ahijah the Shilonite— 30 because of the sins of Jeroboam that he committed and that he caused Israel to commit, and because of the anger to which he provoked the Lord, the God of Israel.

31 Now the rest of the acts of Nadab, and all that he did, are they not written in the Book of the Annals of the Kings of Israel? 32 There was war between Asa and King Baasha of Israel all their days.

Second Dynasty: Baasha Reigns over Israel

33 In the third year of King Asa of Judah, Baasha son of Ahijah began to reign over all Israel at Tirzah; he reigned twenty-four years. 34 He did what was evil in the sight of the Lord, walking in the way of Jeroboam and in the sin that he caused Israel to commit.

16 The word of the Lord came to Jehu son of Hanani against Baasha, saying, “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam, and have caused my people Israel to sin, provoking me to anger with their sins, therefore, I will consume Baasha and his house, and I will make your house like the house of Jeroboam son of Nebat. Anyone belonging to Baasha who dies in the city the dogs shall eat; and anyone of his who dies in the field the birds of the air shall eat.”

Now the rest of the acts of Baasha, what he did, and his power, are they not written in the Book of the Annals of the Kings of Israel? Baasha slept with his ancestors, and was buried at Tirzah; and his son Elah succeeded him. Moreover the word of the Lord came by the prophet Jehu son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it.

Elah Reigns over Israel

In the twenty-sixth year of King Asa of Judah, Elah son of Baasha began to reign over Israel in Tirzah; he reigned two years. But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was in charge of the palace at Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of King Asa of Judah, and succeeded him.

11 When he began to reign, as soon as he had seated himself on his throne, he killed all the house of Baasha; he did not leave him a single male of his kindred or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the Lord, which he spoke against Baasha by the prophet Jehu— 13 because of all the sins of Baasha and the sins of his son Elah that they committed, and that they caused Israel to commit, provoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah, and all that he did, are they not written in the Book of the Annals of the Kings of Israel?

Third Dynasty: Zimri Reigns over Israel

15 In the twenty-seventh year of King Asa of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king”; therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 When Zimri saw that the city was taken, he went into the citadel of the king’s house; he burned down the king’s house over himself with fire, and died— 19 because of the sins that he committed, doing evil in the sight of the Lord, walking in the way of Jeroboam, and for the sin that he committed, causing Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Annals of the Kings of Israel?

Fourth Dynasty: Omri Reigns over Israel

21 Then the people of Israel were divided into two parts; half of the people followed Tibni son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni son of Ginath; so Tibni died, and Omri became king. 23 In the thirty-first year of King Asa of Judah, Omri began to reign over Israel; he reigned for twelve years, six of them in Tirzah.

Samaria the New Capital

24 He bought the hill of Samaria from Shemer for two talents of silver; he fortified the hill, and called the city that he built, Samaria, after the name of Shemer, the owner of the hill.

25 Omri did what was evil in the sight of the Lord; he did more evil than all who were before him. 26 For he walked in all the way of Jeroboam son of Nebat, and in the sins that he caused Israel to commit, provoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the power that he showed, are they not written in the Book of the Annals of the Kings of Israel? 28 Omri slept with his ancestors, and was buried in Samaria; his son Ahab succeeded him.

Ahab Reigns over Israel

29 In the thirty-eighth year of King Asa of Judah, Ahab son of Omri began to reign over Israel; Ahab son of Omri reigned over Israel in Samaria twenty-two years. 30 Ahab son of Omri did evil in the sight of the Lord more than all who were before him.

Ahab Marries Jezebel and Worships Baal

31 And as if it had been a light thing for him to walk in the sins of Jeroboam son of Nebat, he took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 Ahab also made a sacred pole.[b] Ahab did more to provoke the anger of the Lord, the God of Israel, than had all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho; he laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua son of Nun.

Footnotes

  1. 1 Kings 15:28 Heb him
  2. 1 Kings 16:33 Heb Asherah

Abijah King of Judah(A)

15 In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah[a] became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah(B) daughter of Abishalom.[b]

He committed all the sins his father had done before him; his heart was not fully devoted(C) to the Lord his God, as the heart of David his forefather had been. Nevertheless, for David’s sake the Lord his God gave him a lamp(D) in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. For David had done what was right in the eyes of the Lord and had not failed to keep(E) any of the Lord’s commands all the days of his life—except in the case of Uriah(F) the Hittite.

There was war(G) between Abijah[c] and Jeroboam throughout Abijah’s lifetime. As for the other events of Abijah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king.

Asa King of Judah(H)(I)

In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10 and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah(J) daughter of Abishalom.

11 Asa did what was right in the eyes of the Lord, as his father David(K) had done. 12 He expelled the male shrine prostitutes(L) from the land and got rid of all the idols(M) his ancestors had made. 13 He even deposed his grandmother Maakah(N) from her position as queen mother,(O) because she had made a repulsive image for the worship of Asherah. Asa cut it down(P) and burned it in the Kidron Valley. 14 Although he did not remove(Q) the high places, Asa’s heart was fully committed(R) to the Lord all his life. 15 He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated.(S)

16 There was war(T) between Asa and Baasha king of Israel throughout their reigns. 17 Baasha king of Israel went up against Judah and fortified Ramah(U) to prevent anyone from leaving or entering the territory of Asa king of Judah.

18 Asa then took all the silver and gold that was left in the treasuries of the Lord’s temple(V) and of his own palace. He entrusted it to his officials and sent(W) them to Ben-Hadad(X) son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. 19 “Let there be a treaty(Y) between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”

20 Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered(Z) Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. 21 When Baasha heard this, he stopped building Ramah(AA) and withdrew to Tirzah.(AB) 22 Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramah(AC) the stones and timber Baasha had been using there. With them King Asa(AD) built up Geba(AE) in Benjamin, and also Mizpah.(AF)

23 As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. 24 Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat(AG) his son succeeded him as king.

Nadab King of Israel

25 Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did evil(AH) in the eyes of the Lord, following the ways of his father(AI) and committing the same sin his father had caused Israel to commit.

27 Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down(AJ) at Gibbethon,(AK) a Philistine town, while Nadab and all Israel were besieging it. 28 Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.

29 As soon as he began to reign, he killed Jeroboam’s whole family.(AL) He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. 30 This happened because of the sins(AM) Jeroboam had committed and had caused(AN) Israel to commit, and because he aroused the anger of the Lord, the God of Israel.

31 As for the other events of Nadab’s reign, and all he did, are they not written in the book of the annals(AO) of the kings of Israel? 32 There was war(AP) between Asa and Baasha king of Israel throughout their reigns.

Baasha King of Israel

33 In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah,(AQ) and he reigned twenty-four years. 34 He did evil(AR) in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

16 Then the word of the Lord came to Jehu(AS) son of Hanani(AT) concerning Baasha: “I lifted you up from the dust(AU) and appointed you ruler(AV) over my people Israel, but you followed the ways of Jeroboam and caused(AW) my people Israel to sin and to arouse my anger by their sins. So I am about to wipe out Baasha(AX) and his house,(AY) and I will make your house like that of Jeroboam son of Nebat. Dogs(AZ) will eat those belonging to Baasha who die in the city, and birds(BA) will feed on those who die in the country.”

As for the other events of Baasha’s reign, what he did and his achievements, are they not written in the book of the annals(BB) of the kings of Israel? Baasha rested with his ancestors and was buried in Tirzah.(BC) And Elah his son succeeded him as king.

Moreover, the word of the Lord came(BD) through the prophet Jehu(BE) son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord, arousing his anger by the things he did, becoming like the house of Jeroboam—and also because he destroyed it.

Elah King of Israel

In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.

Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk(BF) in the home of Arza, the palace administrator(BG) at Tirzah. 10 Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.(BH)

11 As soon as he began to reign and was seated on the throne, he killed off Baasha’s whole family.(BI) He did not spare a single male, whether relative or friend. 12 So Zimri destroyed the whole family of Baasha, in accordance with the word of the Lord spoken against Baasha through the prophet Jehu— 13 because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.(BJ)

14 As for the other events of Elah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?

Zimri King of Israel

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon,(BK) a Philistine town. 16 When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. 17 Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. 18 When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, 19 because of the sins he had committed, doing evil in the eyes of the Lord and following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

20 As for the other events of Zimri’s reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?

Omri King of Israel

21 Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri. 22 But Omri’s followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.

23 In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.(BL) 24 He bought the hill of Samaria from Shemer for two talents[d] of silver and built a city on the hill, calling it Samaria,(BM) after Shemer, the name of the former owner of the hill.

25 But Omri did evil(BN) in the eyes of the Lord and sinned more than all those before him. 26 He followed completely the ways of Jeroboam son of Nebat, committing the same sin Jeroboam had caused(BO) Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.(BP)

27 As for the other events of Omri’s reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel? 28 Omri rested with his ancestors and was buried in Samaria.(BQ) And Ahab his son succeeded him as king.

Ahab Becomes King of Israel

29 In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years. 30 Ahab son of Omri did more(BR) evil in the eyes of the Lord than any of those before him. 31 He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married(BS) Jezebel daughter(BT) of Ethbaal king of the Sidonians, and began to serve Baal(BU) and worship him. 32 He set up an altar(BV) for Baal in the temple(BW) of Baal that he built in Samaria. 33 Ahab also made an Asherah pole(BX) and did more(BY) to arouse the anger of the Lord, the God of Israel, than did all the kings of Israel before him.

34 In Ahab’s time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the Lord spoken by Joshua son of Nun.(BZ)

Footnotes

  1. 1 Kings 15:1 Some Hebrew manuscripts and Septuagint (see also 2 Chron. 12:16); most Hebrew manuscripts Abijam; also in verses 7 and 8
  2. 1 Kings 15:2 A variant of Absalom; also in verse 10
  3. 1 Kings 15:6 Some Hebrew manuscripts and Syriac Abijam (that is, Abijah); most Hebrew manuscripts Rehoboam
  4. 1 Kings 16:24 That is, about 150 pounds or about 68 kilograms

The Call of Wisdom

20 Wisdom cries out in the street;
    in the squares she raises her voice.
21 At the busiest corner she cries out;
    at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?
23 Give heed to my reproof;
I will pour out my thoughts to you;
    I will make my words known to you.
24 Because I have called and you refused,
    have stretched out my hand and no one heeded,
25 and because you have ignored all my counsel
    and would have none of my reproof,
26 I also will laugh at your calamity;
    I will mock when panic strikes you,
27 when panic strikes you like a storm,
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
    they will seek me diligently, but will not find me.
29 Because they hated knowledge
    and did not choose the fear of the Lord,
30 would have none of my counsel,
    and despised all my reproof,
31 therefore they shall eat the fruit of their way
    and be sated with their own devices.
32 For waywardness kills the simple,
    and the complacency of fools destroys them;
33 but those who listen to me will be secure
    and will live at ease, without dread of disaster.”

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Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(A)
    she raises her voice in the public square;
21 on top of the wall[a] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(B) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(C) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(D) to listen when I call(E)
    and no one pays attention(F) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(G) when disaster(H) strikes you;
    I will mock(I) when calamity overtakes you(J)
27 when calamity overtakes you like a storm,
    when disaster(K) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(L)
    they will look for me but will not find me,(M)
29 since they hated knowledge
    and did not choose to fear the Lord.(N)
30 Since they would not accept my advice
    and spurned my rebuke,(O)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(P)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(Q)
33 but whoever listens to me will live in safety(R)
    and be at ease, without fear of harm.”(S)

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Footnotes

  1. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

Food Offered to Idols

Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.

Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. “Food will not bring us close to God.”[a] We are no worse off if we do not eat, and no better off if we do. But take care that this liberty of yours does not somehow become a stumbling block to the weak. 10 For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11 So by your knowledge those weak believers for whom Christ died are destroyed.[b] 12 But when you thus sin against members of your family,[c] and wound their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of their falling,[d] I will never eat meat, so that I may not cause one of them[e] to fall.

Footnotes

  1. 1 Corinthians 8:8 The quotation may extend to the end of the verse
  2. 1 Corinthians 8:11 Gk the weak brother . . . is destroyed
  3. 1 Corinthians 8:12 Gk against the brothers
  4. 1 Corinthians 8:13 Gk my brother’s falling
  5. 1 Corinthians 8:13 Gk cause my brother

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.