Stewards of the Mysteries of God

Let a man so consider us, as (A)servants of Christ (B)and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful. But with me it is a very small thing that I should be judged by you or by a human [a]court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. (C)Therefore judge nothing before the time, until the Lord comes, who will both bring to (D)light the hidden things of darkness and (E)reveal the [b]counsels of the hearts. (F)Then each one’s praise will come from God.

Fools for Christ’s Sake

Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be [c]puffed up on behalf of one against the other. For who [d]makes you differ from another? And (G)what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

You are already full! (H)You are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you! For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a (I)spectacle [e]to the world, both to angels and to men. 10 We are (J)fools for Christ’s sake, but you are wise in Christ! (K)We are weak, but you are strong! You are distinguished, but we are dishonored! 11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 (L)And we labor, working with our own hands. (M)Being reviled, we bless; being persecuted, we endure; 13 being defamed, we [f]entreat. (N)We have been made as the filth of the world, the offscouring of all things until now.

Paul’s Paternal Care

14 I do not write these things to shame you, but (O)as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for (P)in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, (Q)imitate me. 17 For this reason I have sent (R)Timothy to you, (S)who is my beloved and faithful son in the Lord, who will (T)remind you of my ways in Christ, as I (U)teach everywhere (V)in every church.

18 (W)Now some are [g]puffed up, as though I were not coming to you. 19 (X)But I will come to you shortly, (Y)if the Lord wills, and I will know, not the word of those who are puffed up, but the power. 20 For (Z)the kingdom of God is not in word but in (AA)power. 21 What do you want? (AB)Shall I come to you with a rod, or in love and a spirit of gentleness?

Footnotes

  1. 1 Corinthians 4:3 Lit. day
  2. 1 Corinthians 4:5 motives
  3. 1 Corinthians 4:6 arrogant
  4. 1 Corinthians 4:7 distinguishes you
  5. 1 Corinthians 4:9 Lit. theater
  6. 1 Corinthians 4:13 exhort, encourage
  7. 1 Corinthians 4:18 arrogant

Servants of Christ

So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal]. In this case, moreover, it is required [as essential and demanded] of stewards that one be found faithful and trustworthy. But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself. I am aware of nothing against myself and I feel blameless, but I am not by this acquitted [before God]. It is the Lord who judges me. So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.

Now I have applied these things [that is, the analogies about factions] to myself and Apollos for your benefit, believers, so that you may learn from us not to go beyond what is written [in Scripture], so that none of you will become arrogant and boast in favor of one [minister or teacher] against the other. For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?

[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you. For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men. 10 We are [regarded as] fools for Christ, but you are so wise in Christ; we are weak, but you are strong; you are highly esteemed, but we are dishonored. 11 To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless. 12 We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure. 13 When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.

14 I do not write these things to shame you, but to warn and advise you as my beloved children. 15 For even if you were to have ten thousand teachers [to guide you] in Christ, yet you would not have many fathers [who led you to Christ and assumed responsibility for you], for I became your father in Christ Jesus through the good news [of salvation]. 16 So I urge you, be imitators of me [just as a child imitates his father]. 17 For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church. 18 Now some of you have become arrogant and pretentious, as though I were not coming to see you. 19 But I will come to you soon, if the Lord is willing, and I will find out not just the talk of these arrogant people, but [evaluate] their [spiritual] power [whether they live up to their own claims]. 20 For the kingdom of God is not based on talk but on power. 21 Which do you prefer? Shall I come to you with a rod [of discipline and correction], or with love and a gentle spirit?

Apostles of Christ Jesus

You should think of us as servants of Christ, the ones God has trusted to do the work of making known his secret truths. Those who are trusted with such an important work must show that they are worthy of that trust. But I don’t consider your judgment on this point to be worth anything. Even an opinion from a court of law would mean nothing. I don’t even trust my own judgment. I don’t know of any wrong I have done, but that does not make me right. The Lord is the one who must decide if I have done well or not. So don’t judge anyone now. The time for judging will be when the Lord comes. He will shine light on everything that is now hidden in darkness. He will make known the secret purposes of our hearts. Then the praise each person should get will come from God.

Brothers and sisters, I have used Apollos and myself as examples for you. I did this so that you could learn from us the meaning of the words, “Follow what the Scriptures say.” Then you will not brag about one person and criticize another. Who do you think you are? Everything you have was given to you. So, if everything you have was given to you, why do you act as if you got it all by your own power?

You think you have everything you need. You think you are rich. You think you have become kings without us. I wish you really were kings. Then we could rule together with you. But it seems to me that God has given me and the other apostles the last place. We are like prisoners condemned to die, led in a parade for the whole world to see—not just people but angels too. 10 We are fools for Christ, but you think you are so wise in Christ. We are weak, but you think you are so strong. People give you honor, but they don’t honor us. 11 Even now we still don’t have enough to eat or drink, and we don’t have enough clothes. We often get beatings. We have no homes. 12 We work hard with our own hands to feed ourselves. When people insult us, we ask God to bless them. When people treat us badly, we accept it. 13 When people say bad things about us, we try to say something that will help them. But people still treat us like the world’s garbage—everyone’s trash.

14 I am not trying to make you feel ashamed, but I am writing this to counsel you as my own dear children. 15 You may have ten thousand teachers in Christ, but you don’t have many fathers. Through the Good News I became your father in Christ Jesus. 16 So I beg you to be like me. 17 That is why I am sending Timothy to you. He is my son in the Lord. I love him and trust him. He will help you remember the way I live in Christ Jesus—a way of life that I teach in every meeting of the church wherever I am.

18 Some of you are acting so proud, it seems as though you think I won’t be coming there again. 19 But I will come to you very soon, the Lord willing. Then I will see if these proud talkers have the power to do anything more than talk. 20 God’s kingdom is not seen in talk but in power. 21 Which do you want: that I come to you with punishment, or that I come with love and gentleness?

So let a man consider us as Gabba’im of Rebbe Melech HaMoshiach and mefakkechim (stewards, supervisors) of the sodot (mysteries) of Hashem.

Moreover, it is sought in mefakkechim that one be found that has ne’emanut (faithfulness).

But to me it is a very small thing that I be brought, as it were, before your Bet Din for you to play dayanim (religious judges) judging me, or that I am judged by Bnei Adam on their merely human Yom HaDin; I do not even act as Dayan (Judge of a Rabbinical Court) of myself.

I am aware of nothing against myself, but not in this have I been yitzdak (justified); it is the L-rd who is my Shofet (Judge BERESHIS 18:25; DANIEL 7:13 14).

Therefore, do not judge anything before the time, until the Bias Adoneinu [Moshiach], who both will bring to Ohr (Light) the hidden things of the choshech (darkness) and manifest the motives of the levavot. And then the tehillah (praise) each one will receive will be from Hashem. [IYOV 12:22; TEHILLIM 90:8]

Now these things, Achim b’Moshiach, I made a dimyon (comparison) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba’alei ga’avah (conceited, haughty persons) in favor of one or against the other.

For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga’avah, this boastfulness as if you had not received it?

Already you have so much, already you ascended to osher (riches) and without us [Shlichim]! You became melechim (kings); I would that you did indeed become melechim that also we might reign as melechim with you.

For, omein, I believe that Hashem has exhibited us, the Shlichim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (death sentence), we became displayed in the arena for the eyes of the Olam Hazeh, malachim as well as Bnei Adam. [TEHILLIM 71:7]

10 We are kesilim (fools) because of Moshiach, but you are chachamim in Moshiach; we are weak, but you are strong; you are treated with honor; we dishonor.

11 Until the present sha’ah (hour) we both hunger, and thirst, and are naked, and are beaten and homeless.

12 And we have parnasah, toiling with our own hands; being reviled, we make a bracha; being persecuted, we endure it:

13 Being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed. [YIRMEYAH 20:18; EKHAH 3:45]

14 The purpose of this iggeret is not to bring you under bushah (shame). I write these things as admonishing my beloved yeladim.

15 For, though you may have in Moshiach morei derech numbering ten thousand, you have not many avot, for in Moshiach through the Besuras HaGeulah I [T.N. Notice 1C4:6 indicates the canon of inerrant Scripture is closed and may not be added to.] became your abba.

16 Therefore, I encourage you, imitate me.

17 Because of this very thing, I sent Timotiyos to you who is my beni haahuv (beloved son) and ne’eman (faithful), trustworthy in Hashem, who will remind you of my derech baKodesh in Moshiach, even as I give shiurim everywhere in every kehillah.

18 Now as to my coming to you, some were puffed up, [YIRMEYAH 43:2]

19 But I will come shortly to you, im yirtzeh Hashem (if the L-rd wills), and I will find out not the speech of the ones having been puffed up but the ko’ach (power).

20 For the Malchut Hashem depends not on the talk [of the ish sefatayim (the eloquent speaker)] but on ko’ach (power).

21 What do you want? That I should come to you, so to speak, with an abba’s switch or in ahavah and an anavat ruach (a spirit of meekness)?