Stewards of the Mysteries of God

Let a man so consider us, as (A)servants of Christ (B)and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful. But with me it is a very small thing that I should be judged by you or by a human [a]court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. (C)Therefore judge nothing before the time, until the Lord comes, who will both bring to (D)light the hidden things of darkness and (E)reveal the [b]counsels of the hearts. (F)Then each one’s praise will come from God.

Fools for Christ’s Sake

Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be [c]puffed up on behalf of one against the other. For who [d]makes you differ from another? And (G)what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

You are already full! (H)You are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you! For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a (I)spectacle [e]to the world, both to angels and to men. 10 We are (J)fools for Christ’s sake, but you are wise in Christ! (K)We are weak, but you are strong! You are distinguished, but we are dishonored!

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Footnotes

  1. 1 Corinthians 4:3 Lit. day
  2. 1 Corinthians 4:5 motives
  3. 1 Corinthians 4:6 arrogant
  4. 1 Corinthians 4:7 distinguishes you
  5. 1 Corinthians 4:9 Lit. theater

The Nature of True Apostleship

This, then, is how you ought to regard us: as servants(A) of Christ and as those entrusted(B) with the mysteries(C) God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience(D) is clear, but that does not make me innocent.(E) It is the Lord who judges me.(F) Therefore judge nothing(G) before the appointed time; wait until the Lord comes.(H) He will bring to light(I) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(J)

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”(K) Then you will not be puffed up in being a follower of one of us over against the other.(L) For who makes you different from anyone else? What do you have that you did not receive?(M) And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich!(N) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die(O) in the arena. We have been made a spectacle(P) to the whole universe, to angels as well as to human beings. 10 We are fools for Christ,(Q) but you are so wise in Christ!(R) We are weak, but you are strong!(S) You are honored, we are dishonored!

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The Beginning of Knowledge

The (A)proverbs of Solomon the son of David, king of Israel:

To know wisdom and instruction,
To [a]perceive the words of understanding,
To receive the instruction of wisdom,
Justice, judgment, and equity;
To give prudence to the (B)simple,
To the young man knowledge and discretion—
(C)A wise man will hear and increase learning,
And a man of understanding will [b]attain wise counsel,
To understand a proverb and an enigma,
The words of the wise and their (D)riddles.

(E)The fear of the Lord is the beginning of knowledge,
But fools despise wisdom and instruction.

Shun Evil Counsel

(F)My son, hear the instruction of your father,
And do not forsake the law of your mother;
For they will be a (G)graceful ornament on your head,
And chains about your neck.

10 My son, if sinners entice you,
(H)Do not consent.
11 If they say, “Come with us,
Let us (I)lie in wait to shed blood;
Let us lurk secretly for the innocent without cause;
12 Let us swallow them alive like [c]Sheol,
And whole, (J)like those who go down to the Pit;
13 We shall find all kinds of precious [d]possessions,
We shall fill our houses with [e]spoil;
14 Cast in your lot among us,
Let us all have one purse”—
15 My son, (K)do not walk in the way with them,
(L)Keep your foot from their path;
16 (M)For their feet run to evil,
And they make haste to shed blood.
17 Surely, in [f]vain the net is spread
In the sight of any [g]bird;
18 But they lie in wait for their own blood,
They lurk secretly for their own lives.
19 (N)So are the ways of everyone who is greedy for gain;
It takes away the life of its owners.

The Call of Wisdom

20 (O)Wisdom calls aloud [h]outside;
She raises her voice in the open squares.
21 She cries out in the [i]chief concourses,
At the openings of the gates in the city
She speaks her words:
22 “How long, you [j]simple ones, will you love [k]simplicity?
For scorners delight in their scorning,
And fools hate knowledge.
23 Turn at my rebuke;
Surely (P)I will pour out my spirit on you;
I will make my words known to you.
24 (Q)Because I have called and you refused,
I have stretched out my hand and no one regarded,
25 Because you (R)disdained all my counsel,
And would have none of my rebuke,
26 (S)I also will laugh at your calamity;
I will mock when your terror comes,
27 When (T)your terror comes like a storm,
And your destruction comes like a whirlwind,
When distress and anguish come upon you.

28 “Then(U) they will call on me, but I will not answer;
They will seek me diligently, but they will not find me.
29 Because they (V)hated knowledge
And did not (W)choose the fear of the Lord,
30 (X)They would have none of my counsel
And despised my every rebuke.
31 Therefore (Y)they shall eat the fruit of their own way,
And be filled to the full with their own fancies.
32 For the [l]turning away of the simple will slay them,
And the complacency of fools will destroy them;
33 But whoever listens to me will dwell (Z)safely,
And (AA)will be [m]secure, without fear of evil.”

Footnotes

  1. Proverbs 1:2 understand or discern
  2. Proverbs 1:5 acquire
  3. Proverbs 1:12 Or the grave
  4. Proverbs 1:13 Lit. wealth
  5. Proverbs 1:13 plunder
  6. Proverbs 1:17 futility
  7. Proverbs 1:17 Lit. lord of the wing
  8. Proverbs 1:20 in the street
  9. Proverbs 1:21 LXX, Syr., Tg. top of the walls; Vg. the head of multitudes
  10. Proverbs 1:22 naive
  11. Proverbs 1:22 naivete
  12. Proverbs 1:32 waywardness
  13. Proverbs 1:33 at ease

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners