Prophecy and Tongues

14 Pursue love, and (A)desire spiritual gifts, (B)but especially that you may prophesy. For he who (C)speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks (D)edification and (E)exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I wish you all spoke with tongues, but even more that you prophesied; [a]for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

Tongues Must Be Interpreted

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by (F)revelation, by knowledge, by prophesying, or by teaching? Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? For if the trumpet makes an uncertain sound, who will prepare for battle? So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without [b]significance. 11 Therefore, if I do not know the meaning of the language, I shall be a [c]foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are [d]zealous for spiritual gifts, let it be for the [e]edification of the church that you seek to excel.

13 Therefore let him who speaks in a tongue pray that he may (G)interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. (H)I will sing with the spirit, and I will also sing (I)with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” (J)at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Tongues a Sign to Unbelievers

20 Brethren, (K)do not be children in understanding; however, in malice (L)be babes, but in understanding be mature.

21 (M)In the law it is written:

(N)“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”

says the Lord.

22 Therefore tongues are for a (O)sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, (P)will they not say that you are [f]out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 [g]And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report (Q)that God is truly among you.

Order in Church Meetings

26 How is it then, brethren? Whenever you come together, each of you has a psalm, (R)has a teaching, has a tongue, has a revelation, has an interpretation. (S)Let all things be done for [h]edification. 27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. 28 But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God. 29 Let two or three prophets speak, and (T)let the others judge. 30 But if anything is revealed to another who sits by, (U)let the first keep silent. 31 For you can all prophesy one by one, that all may learn and all may be encouraged. 32 And (V)the spirits of the prophets are subject to the prophets. 33 For God is not the author of [i]confusion but of peace, (W)as in all the churches of the saints.

34 (X)Let [j]your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the (Y)law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

36 Or did the word of God come originally from you? Or was it you only that it reached? 37 (Z)If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. 38 But [k]if anyone is ignorant, let him be ignorant.

39 Therefore, brethren, (AA)desire earnestly to prophesy, and do not forbid to speak with tongues. 40 (AB)Let all things be done decently and in order.

Footnotes

  1. 1 Corinthians 14:5 NU and
  2. 1 Corinthians 14:10 meaning
  3. 1 Corinthians 14:11 Lit. barbarian
  4. 1 Corinthians 14:12 eager
  5. 1 Corinthians 14:12 building up
  6. 1 Corinthians 14:23 insane
  7. 1 Corinthians 14:25 NU omits And thus
  8. 1 Corinthians 14:26 building up
  9. 1 Corinthians 14:33 disorder
  10. 1 Corinthians 14:34 NU omits your
  11. 1 Corinthians 14:38 NU if anyone does not recognize this, he is not recognized.

14 διωκετε την αγαπην ζηλουτε δε τα πνευματικα μαλλον δε ινα προφητευητε

ο γαρ λαλων γλωσση ουκ ανθρωποις λαλει αλλα τω θεω ουδεις γαρ ακουει πνευματι δε λαλει μυστηρια

ο δε προφητευων ανθρωποις λαλει οικοδομην και παρακλησιν και παραμυθιαν

ο λαλων γλωσση εαυτον οικοδομει ο δε προφητευων εκκλησιαν οικοδομει

θελω δε παντας υμας λαλειν γλωσσαις μαλλον δε ινα προφητευητε μειζων γαρ ο προφητευων η ο λαλων γλωσσαις εκτος ει μη διερμηνευη ινα η εκκλησια οικοδομην λαβη

νυνι δε αδελφοι εαν ελθω προς υμας γλωσσαις λαλων τι υμας ωφελησω εαν μη υμιν λαλησω η εν αποκαλυψει η εν γνωσει η εν προφητεια η εν διδαχη

ομως τα αψυχα φωνην διδοντα ειτε αυλος ειτε κιθαρα εαν διαστολην τοις φθογγοις μη δω πως γνωσθησεται το αυλουμενον η το κιθαριζομενον

και γαρ εαν αδηλον φωνην σαλπιγξ δω τις παρασκευασεται εις πολεμον

ουτως και υμεις δια της γλωσσης εαν μη ευσημον λογον δωτε πως γνωσθησεται το λαλουμενον εσεσθε γαρ εις αερα λαλουντες

10 τοσαυτα ει τυχοι γενη φωνων εστιν εν κοσμω και ουδεν αφωνον

11 εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος

12 ουτως και υμεις επει ζηλωται εστε πνευματων προς την οικοδομην της εκκλησιας ζητειτε ινα περισσευητε

13 διοπερ ο λαλων γλωσση προσευχεσθω ινα διερμηνευη

14 εαν γαρ προσευχωμαι γλωσση το πνευμα μου προσευχεται ο δε νους μου ακαρπος εστιν

15 τι ουν εστιν προσευξομαι τω πνευματι προσευξομαι δε και τω νοι ψαλω τω πνευματι ψαλω δε και τω νοι

16 επει εαν ευλογησης τω πνευματι ο αναπληρων τον τοπον του ιδιωτου πως ερει το αμην επι τη ση ευχαριστια επειδη τι λεγεις ουκ οιδεν

17 συ μεν γαρ καλως ευχαριστεις αλλ ο ετερος ουκ οικοδομειται

18 ευχαριστω τω θεω μου παντων υμων μαλλον γλωσσαις λαλων

19 αλλ εν εκκλησια θελω πεντε λογους δια του νοος μου λαλησαι ινα και αλλους κατηχησω η μυριους λογους εν γλωσση

20 αδελφοι μη παιδια γινεσθε ταις φρεσιν αλλα τη κακια νηπιαζετε ταις δε φρεσιν τελειοι γινεσθε

21 εν τω νομω γεγραπται οτι εν ετερογλωσσοις και εν χειλεσιν ετεροις λαλησω τω λαω τουτω και ουδ ουτως εισακουσονται μου λεγει κυριος

22 ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν

23 εαν ουν συνελθη η εκκλησια ολη επι το αυτο και παντες γλωσσαις λαλωσιν εισελθωσιν δε ιδιωται η απιστοι ουκ ερουσιν οτι μαινεσθε

24 εαν δε παντες προφητευωσιν εισελθη δε τις απιστος η ιδιωτης ελεγχεται υπο παντων ανακρινεται υπο παντων

25 και ουτως τα κρυπτα της καρδιας αυτου φανερα γινεται και ουτως πεσων επι προσωπον προσκυνησει τω θεω απαγγελλων οτι ο θεος οντως εν υμιν εστιν

26 τι ουν εστιν αδελφοι οταν συνερχησθε εκαστος υμων ψαλμον εχει διδαχην εχει γλωσσαν εχει αποκαλυψιν εχει ερμηνειαν εχει παντα προς οικοδομην γενεσθω

27 ειτε γλωσση τις λαλει κατα δυο η το πλειστον τρεις και ανα μερος και εις διερμηνευετω

28 εαν δε μη η διερμηνευτης σιγατω εν εκκλησια εαυτω δε λαλειτω και τω θεω

29 προφηται δε δυο η τρεις λαλειτωσαν και οι αλλοι διακρινετωσαν

30 εαν δε αλλω αποκαλυφθη καθημενω ο πρωτος σιγατω

31 δυνασθε γαρ καθ ενα παντες προφητευειν ινα παντες μανθανωσιν και παντες παρακαλωνται

32 και πνευματα προφητων προφηταις υποτασσεται

33 ου γαρ εστιν ακαταστασιας ο θεος αλλ ειρηνης ως εν πασαις ταις εκκλησιαις των αγιων

34 αι γυναικες υμων εν ταις εκκλησιαις σιγατωσαν ου γαρ επιτετραπται αυταις λαλειν αλλ υποτασσεσθαι καθως και ο νομος λεγει

35 ει δε τι μαθειν θελουσιν εν οικω τους ιδιους ανδρας επερωτατωσαν αισχρον γαρ εστιν γυναιξιν εν εκκλησια λαλειν

36 η αφ υμων ο λογος του θεου εξηλθεν η εις υμας μονους κατηντησεν

37 ει τις δοκει προφητης ειναι η πνευματικος επιγινωσκετω α γραφω υμιν οτι του κυριου εισιν εντολαι

38 ει δε τις αγνοει αγνοειτω

39 ωστε αδελφοι ζηλουτε το προφητευειν και το λαλειν γλωσσαις μη κωλυετε

40 παντα ευσχημονως και κατα ταξιν γινεσθω

14 Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,

for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

and he who is prophesying to men doth speak edification, and exhortation, and comfort;

he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?

so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

10 There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

11 if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

12 so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;

13 wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;

14 for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.

15 What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;

16 since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

17 for thou, indeed, dost give thanks well, but the other is not built up!

18 I give thanks to my God -- more than you all with tongues speaking --

19 but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.

20 Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

21 in the law it hath been written, that, `With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'

22 so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,

23 If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

24 and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

25 and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

26 What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

27 if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;

28 and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

29 And prophets -- let two or three speak, and let the others discern,

30 and if to another sitting [anything] may be revealed, let the first be silent;

31 for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

32 and the spiritual gift of prophets to prophets are subject,

33 for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.

34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

36 From you did the word of God come forth? or to you alone did it come?

37 if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

38 and if any one is ignorant -- let him be ignorant;

39 so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;

40 let all things be done decently and in order.

Prophecy a Superior Gift

14 (A)Pursue love, yet earnestly (B)desire (C)spiritual gifts, but especially that you may (D)prophesy. For the one who (E)speaks in a tongue does not speak to people, but to God; for no one [a]understands, but [b]in his spirit he speaks (F)mysteries. But the one who prophesies speaks to people for (G)edification, [c](H)exhortation, and consolation. The one who (I)speaks in a tongue (J)edifies himself; but the one who (K)prophesies (L)edifies the church. Now I wish that you all (M)spoke in tongues, but (N)rather that you would prophesy; and greater is the one who prophesies than the one who (O)speaks in tongues, unless he interprets, so that the church may receive (P)edification.

But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of (Q)revelation, or of (R)knowledge, or of (S)prophecy, or of (T)teaching? Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? For if (U)the trumpet produces an indistinct sound, who will prepare himself for battle? So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be (V)talking to the air. 10 There are, perhaps, a great many kinds of [d]languages in the world, and none is incapable of meaning. 11 So if I do not know the meaning of the language, I will be (W)unintelligible to the one who speaks, and the one who speaks will be unintelligible [e]to me. 12 So you too, since you are eager to possess [f]spiritual gifts, strive to excel for the (X)edification of the church.

13 Therefore, one who speaks in a tongue is to pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive. 15 (Y)What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will (Z)sing with the spirit, but I will sing with the mind also. 16 For otherwise, if you bless God [g]in the spirit only, how will the one who occupies the place of the [h]outsider know to say (AA)the “Amen” at your (AB)giving of thanks, since he does not understand what you are saying? 17 For you are giving thanks well enough, but the other person is not (AC)edified. 18 I thank God, I speak in tongues more than you all; 19 nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Instruction for the Church

20 (AD)Brothers and sisters, (AE)do not be children in your thinking; yet in evil (AF)be infants, but in your thinking be mature. 21 In (AG)the [i]Law it is written: “(AH)By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord. 22 So then, tongues are for a sign, not to those who believe but to unbelievers; but (AI)prophecy is not for unbelievers, but for those who believe. 23 Therefore if the whole church gathers together and all the people speak in tongues, and [j]outsiders or unbelievers enter, will they not say that (AJ)you are insane? 24 But if all (AK)prophesy, and an unbeliever or an [k]outsider enters, he is (AL)convicted by all, he is called to account by all; 25 (AM)the secrets of his heart are disclosed; and so he will (AN)fall on his face and worship God, (AO)declaring that God is certainly among you.

26 (AP)What is the outcome then, (AQ)brothers and sisters? When you assemble, (AR)each one has a (AS)psalm, has a (AT)teaching, has a (AU)revelation, has a (AV)tongue, has an (AW)interpretation. (AX)All things are to be done for edification. 27 If anyone speaks in a (AY)tongue, it must be by two or at the most three, and each one in turn, and one is to (AZ)interpret; 28 but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God. 29 Have two or three (BA)prophets speak, and have the others (BB)pass judgment. 30 But if a revelation is made to another who is seated, then the first one is to keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be [l]exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of (BC)confusion, but of peace.

As in (BD)all the churches of the [m](BE)saints, 34 the women are to (BF)keep silent in the churches; for they are not permitted to speak, but (BG)are to subject themselves, just as (BH)the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is [n]improper for a woman to speak in church. 36 Or was it from you that the word of God first went out? Or has it come to you only?

37 (BI)If anyone thinks that he is a prophet or (BJ)spiritual, let him recognize that the things which I write to you (BK)are the Lord’s commandment. 38 But if anyone does not recognize this, [o]he is not recognized.

39 Therefore, my brothers and sisters, (BL)earnestly desire to (BM)prophesy, and do not forbid speaking in tongues. 40 But (BN)all things must be done properly and in an orderly way.

Footnotes

  1. 1 Corinthians 14:2 Lit hears
  2. 1 Corinthians 14:2 Or by the Spirit
  3. 1 Corinthians 14:3 Or encouragement
  4. 1 Corinthians 14:10 Lit voices
  5. 1 Corinthians 14:11 Or in my estimation
  6. 1 Corinthians 14:12 Lit spirits
  7. 1 Corinthians 14:16 Or with the
  8. 1 Corinthians 14:16 Lit private person
  9. 1 Corinthians 14:21 I.e., Old Testament, Isaiah
  10. 1 Corinthians 14:23 See note 2 v 16
  11. 1 Corinthians 14:24 See note 2 v 16
  12. 1 Corinthians 14:31 Or encouraged
  13. 1 Corinthians 14:33 I.e., God’s people
  14. 1 Corinthians 14:35 Or disgraceful
  15. 1 Corinthians 14:38 Two early mss let him continue not to recognize it