Prophecy and Tongues

14 Pursue love, and (A)desire spiritual gifts, (B)but especially that you may prophesy. For he who (C)speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks (D)edification and (E)exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I wish you all spoke with tongues, but even more that you prophesied; [a]for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.

Tongues Must Be Interpreted

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by (F)revelation, by knowledge, by prophesying, or by teaching? Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played? For if the trumpet makes an uncertain sound, who will prepare for battle? So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air. 10 There are, it may be, so many kinds of languages in the world, and none of them is without [b]significance. 11 Therefore, if I do not know the meaning of the language, I shall be a [c]foreigner to him who speaks, and he who speaks will be a foreigner to me. 12 Even so you, since you are [d]zealous for spiritual gifts, let it be for the [e]edification of the church that you seek to excel.

13 Therefore let him who speaks in a tongue pray that he may (G)interpret. 14 For if I pray in a tongue, my spirit prays, but my understanding is unfruitful. 15 What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. (H)I will sing with the spirit, and I will also sing (I)with the understanding. 16 Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say “Amen” (J)at your giving of thanks, since he does not understand what you say? 17 For you indeed give thanks well, but the other is not edified.

18 I thank my God I speak with tongues more than you all; 19 yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.

Tongues a Sign to Unbelievers

20 Brethren, (K)do not be children in understanding; however, in malice (L)be babes, but in understanding be mature.

21 (M)In the law it is written:

(N)“With men of other tongues and other lips
I will speak to this people;
And yet, for all that, they will not hear Me,”

says the Lord.

22 Therefore tongues are for a (O)sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. 23 Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, (P)will they not say that you are [f]out of your mind? 24 But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. 25 [g]And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report (Q)that God is truly among you.

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Footnotes

  1. 1 Corinthians 14:5 NU and
  2. 1 Corinthians 14:10 meaning
  3. 1 Corinthians 14:11 Lit. barbarian
  4. 1 Corinthians 14:12 eager
  5. 1 Corinthians 14:12 building up
  6. 1 Corinthians 14:23 insane
  7. 1 Corinthians 14:25 NU omits And thus

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

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Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12

The King Restores the Shunammite’s Land

Then Elisha spoke to the woman (A)whose son he had restored to life, saying, “Arise and go, you and your household, and stay wherever you can; for the Lord (B)has called for a (C)famine, and furthermore, it will come upon the land for seven years.” So the woman arose and did according to the saying of the man of God, and she went with her household and dwelt in the land of the Philistines seven years.

It came to pass, at the end of seven years, that the woman returned from the land of the Philistines; and she went to make an appeal to the king for her house and for her land. Then the king talked with (D)Gehazi, the servant of the man of God, saying, “Tell me, please, all the great things Elisha has done.” Now it happened, as he was telling the king how he had restored the dead to life, that there was the woman whose son he had (E)restored to life, appealing to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman, and this is her son whom Elisha restored to life.” And when the king asked the woman, she told him.

So the king appointed a certain officer for her, saying, “Restore all that was hers, and all the proceeds of the field from the day that she left the land until now.”

Death of Ben-Hadad

Then Elisha went to Damascus, and (F)Ben-Hadad king of Syria was sick; and it was told him, saying, “The man of God has come here.” And the king said to (G)Hazael, (H)“Take a present in your hand, and go to meet the man of God, and (I)inquire of the Lord by him, saying, ‘Shall I recover from this disease?’ ” So (J)Hazael went to meet him and took a present with him, of every good thing of Damascus, forty camel-loads; and he came and stood before him, and said, “Your son Ben-Hadad king of Syria has sent me to you, saying, ‘Shall I recover from this disease?’ ”

10 And Elisha said to him, “Go, say to him, ‘You shall certainly recover.’ However the Lord has shown me that (K)he will really die.” 11 Then he [a]set his countenance in a stare until he was ashamed; and the man of God (L)wept. 12 And Hazael said, “Why is my lord weeping?”

He answered, “Because I know (M)the evil that you will do to the children of Israel: Their strongholds you will set on fire, and their young men you will kill with the sword; and you (N)will dash their children, and rip open their women with child.”

13 So Hazael said, “But what (O)is your servant—a dog, that he should do this gross thing?”

And Elisha answered, (P)“The Lord has shown me that you will become king over Syria.”

14 Then he departed from Elisha, and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me you would surely recover.” 15 But it happened on the next day that he took a thick cloth and dipped it in water, and spread it over his face so that he died; and Hazael reigned in his place.

Jehoram Reigns in Judah(Q)

16 Now (R)in the fifth year of Joram the son of Ahab, king of Israel, Jehoshaphat having been king of Judah, (S)Jehoram the son of Jehoshaphat began to reign as [b]king of Judah. 17 He was (T)thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18 And he walked in the way of the kings of Israel, just as the house of Ahab had done, for (U)the daughter of Ahab was his wife; and he did evil in the sight of the Lord. 19 Yet the Lord would not destroy Judah, for the sake of His servant David, (V)as He promised him to give a lamp to him and his sons forever.

20 In his days (W)Edom revolted against Judah’s authority, (X)and made a king over themselves. 21 So [c]Joram went to Zair, and all his chariots with him. Then he rose by night and attacked the Edomites who had surrounded him and the captains of the chariots; and the troops fled to their tents. 22 Thus Edom has been in revolt against Judah’s authority to this day. (Y)And Libnah revolted at that time.

23 Now the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 24 So Joram [d]rested with his fathers, and was buried with his fathers in the City of David. Then (Z)Ahaziah[e] his son reigned in his place.

Ahaziah Reigns in Judah(AA)

25 In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. 26 Ahaziah was (AB)twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri, king of Israel. 27 (AC)And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, like the house of Ahab, for he was the son-in-law of the house of Ahab.

28 Now he went (AD)with Joram the son of Ahab to war against Hazael king of Syria at (AE)Ramoth Gilead; and the Syrians wounded Joram. 29 Then (AF)King Joram went back to Jezreel to recover from the wounds which the Syrians had inflicted on him at [f]Ramah, when he fought against Hazael king of Syria. (AG)And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.

Footnotes

  1. 2 Kings 8:11 fixed his gaze
  2. 2 Kings 8:16 Co-regent with his father
  3. 2 Kings 8:21 Jehoram, v. 16
  4. 2 Kings 8:24 Died and joined his ancestors
  5. 2 Kings 8:24 Or Azariah or Jehoahaz
  6. 2 Kings 8:29 Ramoth, v. 28

The Shunammite’s Land Restored

Now Elisha had said to the woman(A) whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine(B) in the land that will last seven years.”(C) The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.

At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” Just as Gehazi was telling the king how Elisha had restored(D) the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.

Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” The king asked the woman about it, and she told him.

Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”

Hazael Murders Ben-Hadad

Elisha went to Damascus,(E) and Ben-Hadad(F) king of Aram was ill. When the king was told, “The man of God has come all the way up here,” he said to Hazael,(G) “Take a gift(H) with you and go to meet the man of God. Consult(I) the Lord through him; ask him, ‘Will I recover from this illness?’”

Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”

10 Elisha answered, “Go and say to him, ‘You will certainly recover.’(J) Nevertheless,[a] the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed.(K) Then the man of God began to weep.(L)

12 “Why is my lord weeping?” asked Hazael.

“Because I know the harm(M) you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash(N) their little children(O) to the ground, and rip open(P) their pregnant women.”

13 Hazael said, “How could your servant, a mere dog,(Q) accomplish such a feat?”

“The Lord has shown me that you will become king(R) of Aram,” answered Elisha.

14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died.(S) Then Hazael succeeded him as king.

Jehoram King of Judah(T)

16 In the fifth year of Joram(U) son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram(V) son of Jehoshaphat began his reign as king of Judah. 17 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter(W) of Ahab. He did evil in the eyes of the Lord. 19 Nevertheless, for the sake of his servant David, the Lord was not willing to destroy(X) Judah. He had promised to maintain a lamp(Y) for David and his descendants forever.

20 In the time of Jehoram, Edom rebelled against Judah and set up its own king.(Z) 21 So Jehoram[b] went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22 To this day Edom has been in rebellion(AA) against Judah. Libnah(AB) revolted at the same time.

23 As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24 Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.

Ahaziah King of Judah(AC)

25 In the twelfth(AD) year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah,(AE) a granddaughter of Omri(AF) king of Israel. 27 He followed the ways of the house of Ahab(AG) and did evil(AH) in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.

28 Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead.(AI) The Arameans wounded Joram; 29 so King Joram returned to Jezreel(AJ) to recover from the wounds the Arameans had inflicted on him at Ramoth[c] in his battle with Hazael(AK) king of Aram.

Then Ahaziah(AL) son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.

Footnotes

  1. 2 Kings 8:10 The Hebrew may also be read Go and say, ‘You will certainly not recover,’ for.
  2. 2 Kings 8:21 Hebrew Joram, a variant of Jehoram; also in verses 23 and 24
  3. 2 Kings 8:29 Hebrew Ramah, a variant of Ramoth

Jonah Preaches at Nineveh

Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, [a]a three-day journey in extent. And Jonah began to enter the city on the first day’s walk. Then (A)he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”

The People of Nineveh Believe

So the (B)people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth (C)and sat in ashes. (D)And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his [b]nobles, saying,

Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. But let man and beast be covered with sackcloth, and cry mightily to God; yes, (E)let every one turn from his evil way and from (F)the violence that is in his hands. (G)Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?

10 (H)Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.

Footnotes

  1. Jonah 3:3 Exact meaning unknown
  2. Jonah 3:7 Lit. great ones

Jonah Goes to Nineveh

Then the word of the Lord came to Jonah(A) a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming,(B) “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.(C)

When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.(D) This is the proclamation he issued in Nineveh:

“By the decree of the king and his nobles:

Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.(E) But let people and animals be covered with sackcloth. Let everyone call(F) urgently on God. Let them give up(G) their evil ways(H) and their violence.(I) Who knows?(J) God may yet relent(K) and with compassion turn(L) from his fierce anger(M) so that we will not perish.”

10 When God saw what they did and how they turned from their evil ways, he relented(N) and did not bring on them the destruction(O) he had threatened.(P)