1 Corinthians 12
New American Bible (Revised Edition)
C. Spiritual Gifts[a]
Chapter 12
Unity and Variety. 1 Now in regard to spiritual gifts, brothers, I do not want you to be unaware. 2 [b]You know how, when you were pagans, you were constantly attracted and led away to mute idols.(A) 3 Therefore, I tell you that nobody speaking by the spirit of God says, “Jesus be accursed.” And no one can say, “Jesus is Lord,” except by the holy Spirit.(B)
4 [c]There are different kinds of spiritual gifts but the same Spirit;(C) 5 there are different forms of service but the same Lord; 6 there are different workings but the same God who produces all of them in everyone. 7 To each individual the manifestation of the Spirit is given for some benefit. 8 To one is given through the Spirit the expression of wisdom; to another the expression of knowledge according to the same Spirit;(D) 9 to another faith by the same Spirit; to another gifts of healing by the one Spirit; 10 to another mighty deeds; to another prophecy; to another discernment of spirits; to another varieties of tongues; to another interpretation of tongues.(E) 11 But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.(F)
One Body, Many Parts.[d] 12 As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.(G) 13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.(H)
14 Now the body is not a single part, but many. 15 If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. 16 Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God placed the parts, each one of them, in the body as he intended. 19 If they were all one part, where would the body be? 20 But as it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” 22 Indeed, the parts of the body that seem to be weaker are all the more necessary, 23 and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, 24 whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, 25 so that there may be no division in the body, but that the parts may have the same concern for one another. 26 If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.
Application to Christ.[e] 27 Now you are Christ’s body, and individually parts of it.(I) 28 Some people God has designated in the church to be, first, apostles;[f] second, prophets; third, teachers; then, mighty deeds; then, gifts of healing, assistance, administration, and varieties of tongues.(J) 29 Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31 Strive eagerly for the greatest spiritual gifts.
The Way of Love. But I shall show you a still more excellent way.
Footnotes
- 12:1–14:40 Ecstatic and charismatic activity were common in early Christian experience, as they were in other ancient religions. But the Corinthians seem to have developed a disproportionate esteem for certain phenomena, especially tongues, to the detriment of order in the liturgy. Paul’s response to this development provides us with the fullest exposition we have of his theology of the charisms.
- 12:2–3 There is an experience of the Spirit and an understanding of ecstatic phenomena that are specifically Christian and that differ, despite apparent similarities, from those of the pagans. It is necessary to discern which spirit is leading one; ecstatic phenomena must be judged by their effect (1 Cor 12:2). 1 Cor 12:3 illustrates this by an example: power to confess Jesus as Lord can come only from the Spirit, and it is inconceivable that the Spirit would move anyone to curse the Lord.
- 12:4–6 There are some features common to all charisms, despite their diversity: all are gifts (charismata), grace from outside ourselves; all are forms of service (diakoniai), an expression of their purpose and effect; and all are workings (energēmata), in which God is at work. Paul associates each of these aspects with what later theology will call one of the persons of the Trinity, an early example of “appropriation.”
- 12:12–26 The image of a body is introduced to explain Christ’s relationship with believers (1 Cor 12:12). 1 Cor 12:13 applies this model to the church: by baptism all, despite diversity of ethnic or social origins, are integrated into one organism. 1 Cor 12:14–26 then develop the need for diversity of function among the parts of a body without threat to its unity.
- 12:27–30 Paul now applies the image again to the church as a whole and its members (1 Cor 12:27). The lists in 1 Cor 12:28–30 spell out the parallelism by specifying the diversity of functions found in the church (cf. Rom 12:6–8; Eph 4:11).
- 12:28 First, apostles: apostleship was not mentioned in 1 Cor 12:8–10, nor is it at issue in these chapters, but Paul gives it pride of place in his listing. It is not just one gift among others but a prior and fuller gift that includes the others. They are all demonstrated in Paul’s apostolate, but he may have developed his theology of charisms by reflecting first of all on his own grace of apostleship (cf. 1 Cor 3:5–4:14; 9:1–27; 2 Cor 2:14–6:13; 10:1–13:30, esp. 1 Cor 11:23 and 12:12).
1 Corinthians 12
Authorized (King James) Version
12 Now concerning spiritual gifts, brethren, I would not have you ignorant. 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 to another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 but all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members every one of them in the body, as it hath pleased him. 19 And if they were all one member, where were the body? 20 But now are they many members, yet but one body. 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 22 Nay, much more those members of the body, which seem to be more feeble, are necessary: 23 and those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 25 that there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27 Now ye are the body of Christ, and members in particular. 28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30 have all the gifts of healing? do all speak with tongues? do all interpret? 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
1 Corinthians 12
Living Bible
12 And now, brothers, I want to write about the special abilities the Holy Spirit gives to each of you, for I don’t want any misunderstanding about them. 2 You will remember that before you became Christians you went around from one idol to another, not one of which could speak a single word. 3 But now you are meeting people who claim to speak messages from the Spirit of God. How can you know whether they are really inspired by God or whether they are fakes? Here is the test: no one speaking by the power of the Spirit of God can curse Jesus, and no one can say, “Jesus is Lord,” and really mean it, unless the Holy Spirit is helping him.
4 Now God gives us many kinds of special abilities, but it is the same Holy Spirit who is the source of them all. 5 There are different kinds of service to God, but it is the same Lord we are serving. 6 There are many ways in which God works in our lives, but it is the same God who does the work in and through all of us who are his. 7 The Holy Spirit displays God’s power through each of us as a means of helping the entire church.
8 To one person the Spirit gives the ability to give wise advice; someone else may be especially good at studying and teaching, and this is his gift from the same Spirit. 9 He gives special faith to another, and to someone else the power to heal the sick. 10 He gives power for doing miracles to some, and to others power to prophesy and preach. He gives someone else the power to know whether evil spirits are speaking through those who claim to be giving God’s messages—or whether it is really the Spirit of God who is speaking. Still another person is able to speak in languages he never learned; and others, who do not know the language either, are given power to understand what he is saying. 11 It is the same and only Holy Spirit who gives all these gifts and powers, deciding which each one of us should have.
12 Our bodies have many parts, but the many parts make up only one body when they are all put together. So it is with the “body” of Christ. 13 Each of us is a part of the one body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But the Holy Spirit has fitted us all together into one body. We have been baptized into Christ’s body by the one Spirit, and have all been given that same Holy Spirit.
14 Yes, the body has many parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And what would you think if you heard an ear say, “I am not part of the body because I am only an ear and not an eye”? Would that make it any less a part of the body? 17 Suppose the whole body were an eye—then how would you hear? Or if your whole body were just one big ear, how could you smell anything?
18 But that isn’t the way God has made us. He has made many parts for our bodies and has put each part just where he wants it. 19 What a strange thing a body would be if it had only one part! 20 So he has made many parts, but still there is only one body.
21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”
22 And some of the parts that seem weakest and least important are really the most necessary. 23 Yes, we are especially glad to have some parts that seem rather odd! And we carefully protect from the eyes of others those parts that should not be seen, 24 while of course the parts that may be seen do not require this special care. So God has put the body together in such a way that extra honor and care are given to those parts that might otherwise seem less important. 25 This makes for happiness among the parts, so that the parts have the same care for each other that they do for themselves. 26 If one part suffers, all parts suffer with it, and if one part is honored, all the parts are glad.
27 Now here is what I am trying to say: All of you together are the one body of Christ, and each one of you is a separate and necessary part of it. 28 Here is a list of some of the parts he has placed in his Church, which is his body:
Apostles,
Prophets—those who preach God’s Word,
Teachers,
Those who do miracles,
Those who have the gift of healing;
Those who can help others,
Those who can get others to work together,
Those who speak in languages they have never learned.
29 Is everyone an apostle? Of course not. Is everyone a preacher? No. Are all teachers? Does everyone have the power to do miracles? 30 Can everyone heal the sick? Of course not. Does God give all of us the ability to speak in languages we’ve never learned? Can just anyone understand and translate what those are saying who have that gift of foreign speech? 31 No, but try your best to have the more important of these gifts.
First, however, let me tell you about something else that is better than any of them!
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