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Avoiding Lawsuits with Christians

When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers[a]!

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Footnotes

  1. 6:1 Greek God’s holy people; also in 6:2.

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A)

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Correcting Another Believer

15 “If another believer[a] sins against you,[b] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

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Footnotes

  1. 18:15a Greek If your brother.
  2. 18:15b Some manuscripts do not include against you.

Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[c](B) 17 If they still refuse to listen, tell it to the church;(C) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(D)

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you
  3. Matthew 18:16 Deut. 19:15

38 “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges.

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38 If, then, Demetrius and his fellow craftsmen(A) have a grievance against anybody, the courts are open and there are proconsuls.(B) They can press charges.

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33 For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.[a]

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Footnotes

  1. 14:33 The phrase as in all the meetings of God’s holy people could instead be joined to the beginning of 14:34.

33 For God is not a God of disorder(A) but of peace(B)—as in all the congregations(C) of the Lord’s people.(D)

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The Collection for Jerusalem

16 Now regarding your question about the money being collected for God’s people in Jerusalem. You should follow the same procedure I gave to the churches in Galatia.

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The Collection for the Lord’s People

16 Now about the collection(A) for the Lord’s people:(B) Do what I told the Galatian(C) churches to do.

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But instead, one believer[a] sues another—right in front of unbelievers!

Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

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Footnotes

  1. 6:6 Greek one brother.

But instead, one brother(A) takes another to court—and this in front of unbelievers!(B)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(C)

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14 But just as Paul started to make his defense, Gallio turned to Paul’s accusers and said, “Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case. 15 But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.”

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14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law(A)—settle the matter yourselves. I will not be a judge of such things.”

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15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[a] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[b]

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Footnotes

  1. 16:15a Greek in Achaia, the southern region of the Greek peninsula.
  2. 16:15b Greek brothers; also in 16:20.

15 You know that the household of Stephanas(A) were the first converts(B) in Achaia,(C) and they have devoted themselves to the service(D) of the Lord’s people.(E) I urge you, brothers and sisters,

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I am writing to God’s church in Corinth,[a] to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus,[b] just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours.

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Footnotes

  1. 1:2a Corinth was the capital city of Achaia, the southern region of the Greek peninsula.
  2. 1:2b Or because you belong to Christ Jesus.

To the church of God(A) in Corinth,(B) to those sanctified in Christ Jesus and called(C) to be his holy people, together with all those everywhere who call on the name(D) of our Lord Jesus Christ—their Lord and ours:

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