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For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures(A)

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For what I received(A) I passed on to you(B) as of first importance[a]: that Christ died for our sins(C) according to the Scriptures,(D)

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first

24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father,(A)

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who gave himself for our sins(A) to rescue us from the present evil age,(B) according to the will of our God and Father,(C)

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53 Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?(A)
For he grew up before him like a young plant
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    nothing in his appearance that we should desire him.(B)
He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity,
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.(C)

Surely he has borne our infirmities
    and carried our diseases,
yet we accounted him stricken,
    struck down by God, and afflicted.(D)
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(E)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(F)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(G)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(H)
They made his grave with the wicked
    and his tomb[c] with the rich,[d]
although he had done no violence,
    and there was no deceit in his mouth.(I)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[e]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(J)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[f] my servant, shall make many righteous,
    and he shall bear their iniquities.(K)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(L)

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Footnotes

  1. 53.3 Or a man of sorrows
  2. 53.3 Or as one who hides his face from us
  3. 53.9 Q ms: MT and in his death
  4. 53.9 Cn: Heb with a rich person
  5. 53.10 Meaning of Heb uncertain
  6. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

53 Who has believed our message(A)
    and to whom has the arm(B) of the Lord been revealed?(C)
He grew up before him like a tender shoot,(D)
    and like a root(E) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(F) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(G) and familiar with pain.(H)
Like one from whom people hide(I) their faces
    he was despised,(J) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(K)
yet we considered him punished by God,(L)
    stricken by him, and afflicted.(M)
But he was pierced(N) for our transgressions,(O)
    he was crushed(P) for our iniquities;
the punishment(Q) that brought us peace(R) was on him,
    and by his wounds(S) we are healed.(T)
We all, like sheep, have gone astray,(U)
    each of us has turned to our own way;(V)
and the Lord has laid on him
    the iniquity(W) of us all.

He was oppressed(X) and afflicted,
    yet he did not open his mouth;(Y)
he was led like a lamb(Z) to the slaughter,(AA)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(AB) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AC)
    for the transgression(AD) of my people he was punished.[b]
He was assigned a grave with the wicked,(AE)
    and with the rich(AF) in his death,
though he had done no violence,(AG)
    nor was any deceit in his mouth.(AH)

10 Yet it was the Lord’s will(AI) to crush(AJ) him and cause him to suffer,(AK)
    and though the Lord makes[c] his life an offering for sin,(AL)
he will see his offspring(AM) and prolong his days,
    and the will of the Lord will prosper(AN) in his hand.
11 After he has suffered,(AO)
    he will see the light(AP) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AQ) will justify(AR) many,
    and he will bear their iniquities.(AS)
12 Therefore I will give him a portion among the great,[g](AT)
    and he will divide the spoils(AU) with the strong,[h]
because he poured out his life unto death,(AV)
    and was numbered with the transgressors.(AW)
For he bore(AX) the sin of many,(AY)
    and made intercession(AZ) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(A)

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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12 for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.

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12 I did not receive it from any man,(A) nor was I taught it; rather, I received it by revelation(B) from Jesus Christ.(C)

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22 To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place:(A) 23 that the Messiah[a] must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the gentiles.”(B)

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Footnotes

  1. 26.23 Or the Christ

22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen(A) 23 that the Messiah would suffer(B) and, as the first to rise from the dead,(C) would bring the message of light to his own people and to the Gentiles.”(D)

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24 “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[a](A) 25 Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks, and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time.(B) 26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[b] end shall come with a flood, and to the end there shall be war. Desolations are decreed.(C)

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Footnotes

  1. 9.24 Or thing or one
  2. 9.26 Or His

24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

25 “Know and understand this: From the time the word goes out to restore and rebuild(D) Jerusalem until the Anointed One,[d](E) the ruler,(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(G) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(H) and will have nothing.[e] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(I) War will continue until the end, and desolations(J) have been decreed.(K)

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One
  4. Daniel 9:25 Or an anointed one; also in verse 26
  5. Daniel 9:26 Or death and will have no one; or death, but not for himself

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed[a] us from our sins by his blood

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Footnotes

  1. 1.5 Other ancient authorities read washed

and from Jesus Christ, who is the faithful witness,(A) the firstborn from the dead,(B) and the ruler of the kings of the earth.(C)

To him who loves us(D) and has freed us from our sins by his blood,(E)

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25 who was handed over for our trespasses and was raised for our justification.(A)

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25 He was delivered over to death for our sins(A) and was raised to life for our justification.(B)

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46 and he said to them, “Thus it is written, that the Messiah[a] is[b] to suffer and to rise from the dead on the third day(A) 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.(B)

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Footnotes

  1. 24.46 Or the Christ
  2. 24.46 Other ancient authorities read written, and thus it was necessary for the Messiah

46 He told them, “This is what is written: The Messiah will suffer(A) and rise from the dead on the third day,(B) 47 and repentance for the forgiveness of sins will be preached in his name(C) to all nations,(D) beginning at Jerusalem.(E)

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and walk in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.(A)

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Footnotes

  1. 5.2 Other ancient authorities read you

and walk in the way of love, just as Christ loved us(A) and gave himself up for us(B) as a fragrant offering and sacrifice to God.(C)

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering