Unity and Diversity in One Body(A)

12 For (B)as the body is one and has many members, but all the members of that one body, being many, are one body, (C)so also is Christ. 13 For (D)by one Spirit we were all baptized into one body—(E)whether Jews or Greeks, whether slaves or free—and (F)have all been made to drink [a]into one Spirit. 14 For in fact the body is not one member but many.

15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now (G)God has set the members, each one of them, in the body (H)just as He pleased. 19 And if they were all one member, where would the body be?

20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no [b]schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

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Footnotes

  1. 1 Corinthians 12:13 NU omits into
  2. 1 Corinthians 12:25 division

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

29 For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.

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29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—

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But let no one come into the house of the Lord except the priests and (A)those of the Levites who serve. They may go in, for they are holy; but all the people shall keep the watch of the Lord.

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No one is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the others are to observe(A) the Lord’s command not to enter.[a]

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Footnotes

  1. 2 Chronicles 23:6 Or are to stand guard where the Lord has assigned them

And the Levites shall surround the king on all sides, every man with his weapons in his hand; and whoever comes into the house, let him be put to death. You are to be with the king when he comes in and when he goes out.”

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The Levites are to station themselves around the king, each with weapon in hand. Anyone who enters the temple is to be put to death. Stay close to the king wherever he goes.”

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“Now say to the (A)rebellious, to the house of Israel, ‘Thus says the Lord God: “O house of Israel, (B)let Us have no more of all your abominations. (C)When you brought in (D)foreigners, (E)uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it—My house—and when you offered (F)My food, (G)the fat and the blood, then they broke My covenant because of all your abominations. And you have not (H)kept charge of My holy things, but you have set others to keep charge of My sanctuary for you.” Thus says the Lord God: (I)“No foreigner, uncircumcised in heart or uncircumcised in flesh, shall enter My sanctuary, including any foreigner who is among the children of Israel.

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Say to rebellious Israel,(A) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(B) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(C) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(D) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(E)

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The Great Tribulation(A)

15 (B)“Therefore when you see the (C)‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” (D)(whoever reads, let him understand),

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15 “So when you see standing in the holy place(A) ‘the abomination that causes desolation,’[a](B) spoken of through the prophet Daniel—let the reader understand—

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Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11