Reuben

The sons of Reuben(A) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,(B) his rights as firstborn were given to the sons of Joseph(C) son of Israel;(D) so he could not be listed in the genealogical record in accordance with his birthright,(E) and though Judah(F) was the strongest of his brothers and a ruler(G) came from him, the rights of the firstborn(H) belonged to Joseph)— the sons of Reuben(I) the firstborn of Israel:

Hanok, Pallu,(J) Hezron(K) and Karmi.

The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, Micah his son,

Reaiah his son, Baal his son,

and Beerah his son, whom Tiglath-Pileser[a](L) king of Assyria took into exile. Beerah was a leader of the Reubenites.

Their relatives by clans,(M) listed according to their genealogical records:

Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer(N) to Nebo(O) and Baal Meon.(P) To the east they occupied the land up to the edge of the desert that extends to the Euphrates(Q) River, because their livestock had increased in Gilead.(R)

10 During Saul’s reign they waged war against the Hagrites(S), who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

Gad

11 The Gadites(T) lived next to them in Bashan, as far as Salekah:(U)

12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.

13 Their relatives, by families, were:

Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.

15 Ahi son of Abdiel, the son of Guni, was head of their family.

16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.

17 All these were entered in the genealogical records during the reigns of Jotham(V) king of Judah and Jeroboam(W) king of Israel.

18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service(X)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur,(Y) Naphish and Nodab. 20 They were helped(Z) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried(AA) out to him during the battle. He answered their prayers, because they trusted(AB) in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle(AC) was God’s. And they occupied the land until the exile.(AD)

The Half-Tribe of Manasseh

23 The people of the half-tribe of Manasseh(AE) were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).(AF)

24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful(AG) to the God of their ancestors and prostituted(AH) themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit(AI) of Pul(AJ) king of Assyria (that is, Tiglath-Pileser(AK) king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah,(AL) Habor, Hara and the river of Gozan, where they are to this day.

Footnotes

  1. 1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26

Psalm 34[a][b]

Of David. When he pretended to be insane(A) before Abimelek, who drove him away, and he left.

I will extol the Lord at all times;(B)
    his praise will always be on my lips.
I will glory(C) in the Lord;
    let the afflicted hear and rejoice.(D)
Glorify the Lord(E) with me;
    let us exalt(F) his name together.

I sought the Lord,(G) and he answered me;
    he delivered(H) me from all my fears.
Those who look to him are radiant;(I)
    their faces are never covered with shame.(J)
This poor man called, and the Lord heard him;
    he saved him out of all his troubles.(K)
The angel of the Lord(L) encamps around those who fear him,
    and he delivers(M) them.

Taste and see that the Lord is good;(N)
    blessed is the one who takes refuge(O) in him.
Fear the Lord,(P) you his holy people,
    for those who fear him lack nothing.(Q)
10 The lions may grow weak and hungry,
    but those who seek the Lord lack no good thing.(R)
11 Come, my children, listen(S) to me;
    I will teach you(T) the fear of the Lord.(U)
12 Whoever of you loves life(V)
    and desires to see many good days,
13 keep your tongue(W) from evil
    and your lips from telling lies.(X)
14 Turn from evil and do good;(Y)
    seek peace(Z) and pursue it.

15 The eyes of the Lord(AA) are on the righteous,(AB)
    and his ears are attentive(AC) to their cry;
16 but the face of the Lord is against(AD) those who do evil,(AE)
    to blot out their name(AF) from the earth.

17 The righteous cry out, and the Lord hears(AG) them;
    he delivers them from all their troubles.
18 The Lord is close(AH) to the brokenhearted(AI)
    and saves those who are crushed in spirit.

19 The righteous person may have many troubles,(AJ)
    but the Lord delivers him from them all;(AK)
20 he protects all his bones,
    not one of them will be broken.(AL)

21 Evil will slay the wicked;(AM)
    the foes of the righteous will be condemned.
22 The Lord will rescue(AN) his servants;
    no one who takes refuge(AO) in him will be condemned.

Footnotes

  1. Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.

Jesus Forgives and Heals a Paralyzed Man(A)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(C) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)

Jesus Calls Levi and Eats With Sinners(I)

13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)

Jesus Questioned About Fasting(O)

18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath(R)(S)

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(T) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(U)

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(V) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(W) And he also gave some to his companions.”(X)

27 Then he said to them, “The Sabbath was made for man,(Y) not man for the Sabbath.(Z) 28 So the Son of Man(AA) is Lord even of the Sabbath.”

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