Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)

The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.

The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,

Micah his son, Reaia his son, Baal his son,

Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.

And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,

And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baalmeon:

And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.

10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.

11 And the children of Gad dwelt over against them, in the land of Bashan unto Salcah:

12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.

13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.

14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;

15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.

16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.

17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.

18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.

19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.

20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.

22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.

23 And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baalhermon and Senir, and unto mount Hermon.

24 And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.

25 And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.

26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

Reuben

The sons of Reuben(A) the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed,(B) his rights as firstborn were given to the sons of Joseph(C) son of Israel;(D) so he could not be listed in the genealogical record in accordance with his birthright,(E) and though Judah(F) was the strongest of his brothers and a ruler(G) came from him, the rights of the firstborn(H) belonged to Joseph)— the sons of Reuben(I) the firstborn of Israel:

Hanok, Pallu,(J) Hezron(K) and Karmi.

The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, Micah his son,

Reaiah his son, Baal his son,

and Beerah his son, whom Tiglath-Pileser[a](L) king of Assyria took into exile. Beerah was a leader of the Reubenites.

Their relatives by clans,(M) listed according to their genealogical records:

Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer(N) to Nebo(O) and Baal Meon.(P) To the east they occupied the land up to the edge of the desert that extends to the Euphrates(Q) River, because their livestock had increased in Gilead.(R)

10 During Saul’s reign they waged war against the Hagrites(S), who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

Gad

11 The Gadites(T) lived next to them in Bashan, as far as Salekah:(U)

12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.

13 Their relatives, by families, were:

Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.

14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.

15 Ahi son of Abdiel, the son of Guni, was head of their family.

16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.

17 All these were entered in the genealogical records during the reigns of Jotham(V) king of Judah and Jeroboam(W) king of Israel.

18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service(X)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur,(Y) Naphish and Nodab. 20 They were helped(Z) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried(AA) out to him during the battle. He answered their prayers, because they trusted(AB) in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle(AC) was God’s. And they occupied the land until the exile.(AD)

The Half-Tribe of Manasseh

23 The people of the half-tribe of Manasseh(AE) were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).(AF)

24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful(AG) to the God of their ancestors and prostituted(AH) themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit(AI) of Pul(AJ) king of Assyria (that is, Tiglath-Pileser(AK) king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah,(AL) Habor, Hara and the river of Gozan, where they are to this day.

Notas al pie

  1. 1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26

34 I will bless the Lord at all times: his praise shall continually be in my mouth.

My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.

O magnify the Lord with me, and let us exalt his name together.

I sought the Lord, and he heard me, and delivered me from all my fears.

They looked unto him, and were lightened: and their faces were not ashamed.

This poor man cried, and the Lord heard him, and saved him out of all his troubles.

The angel of the Lord encampeth round about them that fear him, and delivereth them.

O taste and see that the Lord is good: blessed is the man that trusteth in him.

O fear the Lord, ye his saints: for there is no want to them that fear him.

10 The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.

11 Come, ye children, hearken unto me: I will teach you the fear of the Lord.

12 What man is he that desireth life, and loveth many days, that he may see good?

13 Keep thy tongue from evil, and thy lips from speaking guile.

14 Depart from evil, and do good; seek peace, and pursue it.

15 The eyes of the Lord are upon the righteous, and his ears are open unto their cry.

16 The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.

17 The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.

18 The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

19 Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

20 He keepeth all his bones: not one of them is broken.

21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.

22 The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

Psalm 34[a][b]

Of David. When he pretended to be insane(A) before Abimelek, who drove him away, and he left.

I will extol the Lord at all times;(B)
    his praise will always be on my lips.
I will glory(C) in the Lord;
    let the afflicted hear and rejoice.(D)
Glorify the Lord(E) with me;
    let us exalt(F) his name together.

I sought the Lord,(G) and he answered me;
    he delivered(H) me from all my fears.
Those who look to him are radiant;(I)
    their faces are never covered with shame.(J)
This poor man called, and the Lord heard him;
    he saved him out of all his troubles.(K)
The angel of the Lord(L) encamps around those who fear him,
    and he delivers(M) them.

Taste and see that the Lord is good;(N)
    blessed is the one who takes refuge(O) in him.
Fear the Lord,(P) you his holy people,
    for those who fear him lack nothing.(Q)
10 The lions may grow weak and hungry,
    but those who seek the Lord lack no good thing.(R)
11 Come, my children, listen(S) to me;
    I will teach you(T) the fear of the Lord.(U)
12 Whoever of you loves life(V)
    and desires to see many good days,
13 keep your tongue(W) from evil
    and your lips from telling lies.(X)
14 Turn from evil and do good;(Y)
    seek peace(Z) and pursue it.

15 The eyes of the Lord(AA) are on the righteous,(AB)
    and his ears are attentive(AC) to their cry;
16 but the face of the Lord is against(AD) those who do evil,(AE)
    to blot out their name(AF) from the earth.

17 The righteous cry out, and the Lord hears(AG) them;
    he delivers them from all their troubles.
18 The Lord is close(AH) to the brokenhearted(AI)
    and saves those who are crushed in spirit.

19 The righteous person may have many troubles,(AJ)
    but the Lord delivers him from them all;(AK)
20 he protects all his bones,
    not one of them will be broken.(AL)

21 Evil will slay the wicked;(AM)
    the foes of the righteous will be condemned.
22 The Lord will rescue(AN) his servants;
    no one who takes refuge(AO) in him will be condemned.

Notas al pie

  1. Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.

And again he entered into Capernaum after some days; and it was noised that he was in the house.

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

And they come unto him, bringing one sick of the palsy, which was borne of four.

And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

But there was certain of the scribes sitting there, and reasoning in their hearts,

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

28 Therefore the Son of man is Lord also of the sabbath.

Jesus Forgives and Heals a Paralyzed Man(A)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(C) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)

Jesus Calls Levi and Eats With Sinners(I)

13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)

Jesus Questioned About Fasting(O)

18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath(R)(S)

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(T) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(U)

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(V) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(W) And he also gave some to his companions.”(X)

27 Then he said to them, “The Sabbath was made for man,(Y) not man for the Sabbath.(Z) 28 So the Son of Man(AA) is Lord even of the Sabbath.”