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Chapter 28

The Assembly at Jerusalem. David assembled at Jerusalem all the commanders of Israel, the tribal commanders, the commanders of the divisions who were in the service of the king, the commanders of thousands and of hundreds, those in command of all the king’s estates and possessions, and his sons, together with the courtiers, the warriors, and every person of substance.(A) (B)King David rose to his feet and said: “Hear me, my kinsmen and my people. It was my purpose to build a house of repose myself for the ark of the covenant of the Lord, the footstool for the feet of our God;[a] and I was preparing to build it. But God said to me, You may not build a house for my name, for you are a man who waged wars and shed blood. However, the Lord, the God of Israel, chose me from all my father’s family to be king over Israel forever. For he chose Judah as leader, then one family of Judah, that of my father; and finally, among all the sons of my father, it pleased him to make me king over all Israel.(C) And of all my sons—for the Lord has given me many sons—he has chosen my son Solomon to sit on the throne of the Lord’s kingship over Israel.(D) For he said to me: It is your son Solomon who shall build my house and my courts, for I have chosen him for my son, and I will be a father to him.(E) I will establish his kingdom forever, if he perseveres in carrying out my commandments and ordinances as he does now. Therefore, in the sight of all Israel, the assembly of the Lord, and in the hearing of our God: keep and carry out all the commandments of the Lord, your God, that you may continue to possess this good land and afterward leave it as an inheritance to your children forever.(F)

“As for you, Solomon, my son, know the God of your father and serve him with a whole heart and a willing soul, for the Lord searches all hearts and understands all the mind’s thoughts. If you search for him, he will be found; but if you abandon him, he will cast you off forever.(G) 10 See, then! The Lord has chosen you to build a house as his sanctuary. Be strong and set to work.”

Temple Plans Given to Solomon. 11 Then David gave to his son Solomon the design of the portico and of the house itself, with its storerooms, its upper rooms and inner chambers, and the shrine containing the cover of the ark.(H) 12 He provided also the design for all else that he had in mind by way of courts for the house of the Lord, with the surrounding compartments for the treasuries of the house of God and the treasuries for the votive offerings, 13 as well as for the divisions of the priests and Levites, for all the work of the service of the house of the Lord, and for all the liturgical vessels of the house of the Lord. 14 He specified the weight of gold to be used in the golden vessels for the various services and the weight of silver to be used in the silver vessels for the various services; 15 likewise for the golden menorahs and their lamps he specified the weight of gold for each menorah and its lamps, and for the silver menorahs he specified the weight of silver for each menorah and its lamps, depending on the use to which each menorah was to be put.(I) 16 He specified the weight of gold for each table that was to hold the showbread, and the silver for the silver tables; 17 the pure gold for the forks, basins, and pitchers; the weight of gold for each golden bowl and the weight of silver for each silver bowl; 18 the refined gold, and its weight, to be used for the altar of incense; and, finally, gold to fashion the chariot:[b] the cherubim spreading their wings and covering the ark of the covenant of the Lord.(J) 19 All this he wrote down, by the hand of the Lord, to make him understand it—the working out of the whole design.

20 Then David said to his son Solomon: “Be strong and steadfast, and go to work; do not fear or be dismayed, for the Lord God, my God, is with you. He will not fail you or abandon you before you have completed all the work for the service of the house of the Lord.(K) 21 The divisions of the priests and Levites are ready for all the service of the house of God; they will be with you in all the work with all those who are eager to show their skill in every kind of craftsmanship. Also the commanders and all the people will do everything that you command.”(L)

Chapter 29

Offerings for the Temple. King David then said to the whole assembly: “My son Solomon, whom alone God has chosen, is still young and inexperienced; the work, however, is great, for this palace is not meant for human beings, but for the Lord God.(M) For this reason I have stored up for the house of my God, as far as I was able, gold for what will be made of gold, silver for what will be made of silver, bronze for what will be made of bronze, iron for what will be made of iron, wood for what will be made of wood, onyx stones and settings for them, carnelian and mosaic stones, every other kind of precious stone, and great quantities of marble.(N) But now, because of the delight I take in the house of my God, in addition to all that I stored up for the holy house, I give to the house of my God my personal fortune in gold and silver: three thousand talents of Ophir gold, and seven thousand talents of refined silver, for overlaying the walls of the rooms,(O) for the various utensils to be made of gold and silver, and for every work that is to be done by artisans. Now, who else will contribute generously and consecrate themselves this day to the Lord?”(P)

Then the heads of the families, the tribal commanders of Israel, the commanders of thousands and of hundreds, and those who had command of the king’s affairs came forward willingly(Q) and contributed for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron.(R) Those who had precious stones gave them into the keeping of Jehiel the Gershonite for the treasury of the house of the Lord.(S) The people rejoiced over these free-will offerings, for they had been contributed to the Lord wholeheartedly. King David also rejoiced greatly.(T)

David’s Prayer. 10 Then David blessed the Lord in the sight of the whole assembly. David said:

“Blessed are you, Lord,
    God of Israel our father,
    from eternity to eternity.
11 Yours, Lord, are greatness and might,
    majesty, victory, and splendor.
For all in heaven and on earth is yours;
    yours, Lord, is kingship;
    you are exalted as head over all.
12 Riches and glory are from you,
    and you have dominion over all.
In your hand are power and might;
    it is yours to give greatness and strength to all.(U)
13 Therefore, our God, we give you thanks
    and we praise the majesty of your name.

14 “But who am I, and who are my people, that we should have the means to contribute so freely? For everything is from you, and what we give is what we have from you. 15 For before you we are strangers and travelers, like all our ancestors. Our days on earth are like a shadow, without a future.(V) 16 Lord our God, all this wealth that we have brought together to build you a house for your holy name comes from you and is entirely yours. 17 I know, my God, that you put hearts to the test and that you take pleasure in integrity. With a whole heart I have willingly given all these things, and now with joy I have seen your people here present also giving to you generously. 18 Lord, God of our ancestors Abraham, Isaac, and Israel,(W) keep such thoughts in the hearts and minds of your people forever, and direct their hearts toward you. 19 Give to my son Solomon a wholehearted desire to keep your commandments, precepts, and statutes, that he may carry out all these plans and build the palace for which I have made preparation.”

20 Then David told the whole assembly, “Now bless the Lord your God!” And the whole assembly blessed the Lord, the God of their ancestors, bowing down in homage before the Lord and before the king. 21 On the following day they brought sacrifices and burnt offerings to the Lord, a thousand bulls, a thousand rams, and a thousand lambs, together with their libations and many other sacrifices for all Israel; 22 and on that day they ate and drank in the Lord’s presence with great rejoicing.

Solomon Anointed. Then for a second time[c] they proclaimed David’s son Solomon king, and they anointed him for the Lord as ruler, and Zadok as priest. 23 Thereafter Solomon sat on the throne of the Lord as king succeeding his father David; he prospered, and all Israel obeyed him.(X) 24 All the commanders and warriors, and also all the other sons of King David, swore allegiance to King Solomon. 25 And the Lord exalted Solomon greatly in the eyes of all Israel, giving him a glorious reign such as had not been enjoyed by any king over Israel before him.(Y)

David’s Death. 26 Thus David, the son of Jesse, had reigned over all Israel. 27 He was king over Israel for forty years: he was king seven years in Hebron and thirty-three years in Jerusalem.(Z) 28 He died at a ripe old age, rich in years and wealth and glory, and his son Solomon succeeded him as king.(AA)

29 Now the deeds of King David, first and last, are recorded in the history of Samuel the seer, the history of Nathan the prophet, and the history of Gad the seer,(AB) 30 together with the particulars of his reign and valor, and of the events that affected him and all Israel and all the kingdoms of the earth.

Footnotes

  1. 28:2 The ark…the footstool…of our God: the Lord, who was invisibly enthroned upon the cherubim associated with the ark of the covenant at Shiloh and later in the Jerusalem Temple, had the ark as his footstool; cf. Ps 99:5; 132:7. There was no ark in the postexilic Temple. Cf. note on 2 Chr 5:9.
  2. 28:18 Chariot: this reference is probably inspired by the vision account in Ez 1:4–24; 10:1–22.
  3. 29:22 For a second time: the first time is in 23:1 where David appoints Solomon his successor. Now there is a solemn public ratification of that appointment.

David’s Plans for the Temple

28 David summoned(A) all the officials(B) of Israel to assemble at Jerusalem: the officers over the tribes, the commanders of the divisions in the service of the king, the commanders of thousands and commanders of hundreds, and the officials in charge of all the property and livestock belonging to the king and his sons, together with the palace officials, the warriors and all the brave fighting men.

King David rose to his feet and said: “Listen to me, my fellow Israelites, my people. I had it in my heart(C) to build a house as a place of rest(D) for the ark of the covenant of the Lord, for the footstool(E) of our God, and I made plans to build it.(F) But God said to me,(G) ‘You are not to build a house for my Name,(H) because you are a warrior and have shed blood.’(I)

“Yet the Lord, the God of Israel, chose me(J) from my whole family(K) to be king over Israel forever. He chose Judah(L) as leader, and from the tribe of Judah he chose my family, and from my father’s sons he was pleased to make me king over all Israel.(M) Of all my sons—and the Lord has given me many(N)—he has chosen my son Solomon(O) to sit on the throne(P) of the kingdom of the Lord over Israel. He said to me: ‘Solomon your son is the one who will build(Q) my house and my courts, for I have chosen him to be my son,(R) and I will be his father. I will establish his kingdom forever if he is unswerving in carrying out my commands and laws,(S) as is being done at this time.’

“So now I charge you in the sight of all Israel(T) and of the assembly of the Lord, and in the hearing of our God: Be careful to follow all the commands(U) of the Lord your God, that you may possess this good land and pass it on as an inheritance to your descendants forever.(V)

“And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion(W) and with a willing mind, for the Lord searches every heart(X) and understands every desire and every thought. If you seek him,(Y) he will be found by you; but if you forsake(Z) him, he will reject(AA) you forever. 10 Consider now, for the Lord has chosen you to build a house as the sanctuary. Be strong and do the work.”

11 Then David gave his son Solomon the plans(AB) for the portico of the temple, its buildings, its storerooms, its upper parts, its inner rooms and the place of atonement. 12 He gave him the plans of all that the Spirit(AC) had put in his mind for the courts of the temple of the Lord and all the surrounding rooms, for the treasuries of the temple of God and for the treasuries for the dedicated things.(AD) 13 He gave him instructions for the divisions(AE) of the priests and Levites, and for all the work of serving in the temple of the Lord, as well as for all the articles to be used in its service. 14 He designated the weight of gold for all the gold articles to be used in various kinds of service, and the weight of silver for all the silver articles to be used in various kinds of service: 15 the weight of gold for the gold lampstands(AF) and their lamps, with the weight for each lampstand and its lamps; and the weight of silver for each silver lampstand and its lamps, according to the use of each lampstand; 16 the weight of gold for each table(AG) for consecrated bread; the weight of silver for the silver tables; 17 the weight of pure gold for the forks, sprinkling bowls(AH) and pitchers; the weight of gold for each gold dish; the weight of silver for each silver dish; 18 and the weight of the refined gold for the altar of incense.(AI) He also gave him the plan for the chariot,(AJ) that is, the cherubim of gold that spread their wings and overshadow(AK) the ark of the covenant of the Lord.

19 “All this,” David said, “I have in writing as a result of the Lord’s hand on me, and he enabled me to understand all the details(AL) of the plan.(AM)

20 David also said to Solomon his son, “Be strong and courageous,(AN) and do the work. Do not be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake(AO) you until all the work for the service of the temple of the Lord is finished.(AP) 21 The divisions of the priests and Levites are ready for all the work on the temple of God, and every willing person skilled(AQ) in any craft will help you in all the work. The officials and all the people will obey your every command.”

Gifts for Building the Temple

29 Then King David said to the whole assembly: “My son Solomon, the one whom God has chosen, is young and inexperienced.(AR) The task is great, because this palatial structure is not for man but for the Lord God. With all my resources I have provided for the temple of my God—gold(AS) for the gold work, silver for the silver, bronze for the bronze, iron for the iron and wood for the wood, as well as onyx for the settings, turquoise,[a](AT) stones of various colors, and all kinds of fine stone and marble—all of these in large quantities.(AU) Besides, in my devotion to the temple of my God I now give my personal treasures of gold and silver for the temple of my God, over and above everything I have provided(AV) for this holy temple: three thousand talents[b] of gold (gold of Ophir)(AW) and seven thousand talents[c] of refined silver,(AX) for the overlaying of the walls of the buildings, for the gold work and the silver work, and for all the work to be done by the craftsmen. Now, who is willing to consecrate themselves to the Lord today?”

Then the leaders of families, the officers of the tribes of Israel, the commanders of thousands and commanders of hundreds, and the officials(AY) in charge of the king’s work gave willingly.(AZ) They(BA) gave toward the work on the temple of God five thousand talents[d] and ten thousand darics[e] of gold, ten thousand talents[f] of silver, eighteen thousand talents[g] of bronze and a hundred thousand talents[h] of iron. Anyone who had precious stones(BB) gave them to the treasury of the temple of the Lord in the custody of Jehiel the Gershonite.(BC) The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly(BD) to the Lord. David the king also rejoiced greatly.

David’s Prayer

10 David praised the Lord in the presence of the whole assembly, saying,

“Praise be to you, Lord,
    the God of our father Israel,
    from everlasting to everlasting.
11 Yours, Lord, is the greatness and the power(BE)
    and the glory and the majesty and the splendor,
    for everything in heaven and earth is yours.(BF)
Yours, Lord, is the kingdom;
    you are exalted as head over all.(BG)
12 Wealth and honor(BH) come from you;
    you are the ruler(BI) of all things.
In your hands are strength and power
    to exalt and give strength to all.
13 Now, our God, we give you thanks,
    and praise your glorious name.

14 “But who am I, and who are my people, that we should be able to give as generously as this?(BJ) Everything comes from you, and we have given you only what comes from your hand.(BK) 15 We are foreigners and strangers(BL) in your sight, as were all our ancestors. Our days on earth are like a shadow,(BM) without hope. 16 Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you. 17 I know, my God, that you test the heart(BN) and are pleased with integrity. All these things I have given willingly and with honest intent. And now I have seen with joy how willingly your people who are here have given to you.(BO) 18 Lord, the God of our fathers Abraham, Isaac and Israel, keep these desires and thoughts in the hearts of your people forever, and keep their hearts loyal to you. 19 And give my son Solomon the wholehearted devotion(BP) to keep your commands, statutes and decrees(BQ) and to do everything to build the palatial structure for which I have provided.”(BR)

20 Then David said to the whole assembly, “Praise the Lord your God.” So they all praised the Lord, the God of their fathers; they bowed down, prostrating themselves before the Lord and the king.

Solomon Acknowledged as King(BS)

21 The next day they made sacrifices to the Lord and presented burnt offerings to him:(BT) a thousand bulls, a thousand rams and a thousand male lambs, together with their drink offerings, and other sacrifices in abundance for all Israel.(BU) 22 They ate and drank with great joy(BV) in the presence of the Lord that day.

Then they acknowledged Solomon son of David as king a second time, anointing him before the Lord to be ruler and Zadok(BW) to be priest. 23 So Solomon sat(BX) on the throne(BY) of the Lord as king in place of his father David. He prospered and all Israel obeyed him. 24 All the officers and warriors, as well as all of King David’s sons,(BZ) pledged their submission to King Solomon.

25 The Lord highly exalted(CA) Solomon in the sight of all Israel and bestowed on him royal splendor(CB) such as no king over Israel ever had before.(CC)

The Death of David(CD)

26 David son of Jesse was king(CE) over all Israel.(CF) 27 He ruled over Israel forty years—seven in Hebron(CG) and thirty-three in Jerusalem.(CH) 28 He died(CI) at a good old age, having enjoyed long life, wealth and honor. His son Solomon succeeded him as king.(CJ)

29 As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer,(CK) the records of Nathan(CL) the prophet and the records of Gad(CM) the seer, 30 together with the details of his reign and power, and the circumstances that surrounded him and Israel and the kingdoms of all the other lands.

Footnotes

  1. 1 Chronicles 29:2 The meaning of the Hebrew for this word is uncertain.
  2. 1 Chronicles 29:4 That is, about 110 tons or about 100 metric tons
  3. 1 Chronicles 29:4 That is, about 260 tons or about 235 metric tons
  4. 1 Chronicles 29:7 That is, about 190 tons or about 170 metric tons
  5. 1 Chronicles 29:7 That is, about 185 pounds or about 84 kilograms
  6. 1 Chronicles 29:7 That is, about 380 tons or about 340 metric tons
  7. 1 Chronicles 29:7 That is, about 675 tons or about 610 metric tons
  8. 1 Chronicles 29:7 That is, about 3,800 tons or about 3,400 metric tons

17 The path of the upright leads away from misfortune;
    those who attend to their way guard their lives.[a]
18 Pride goes before disaster,
    and a haughty spirit before a fall.
19 It is better to be humble with the poor
    than to share plunder with the proud.(A)
20 Whoever ponders a matter will be successful;
    happy the one who trusts in the Lord!
21 The wise of heart is esteemed for discernment,
    and pleasing speech gains a reputation for learning.
22 Good sense is a fountain of life to those who have it,
    but folly is the training of fools.
23 The heart of the wise makes for eloquent speech,
    and increases the learning on their lips.
24 Pleasing words are a honeycomb,
    sweet to the taste and invigorating to the bones.
25 Sometimes a way seems right,
    but the end of it leads to death!(B)
26 The appetite of workers works for them,
    for their mouths urge them on.[b](C)
27 Scoundrels are a furnace of evil,
    and their lips are like a scorching fire.
28 Perverse speech sows discord,
    and talebearing separates bosom friends.(D)
29 The violent deceive their neighbors,
    and lead them into a way that is not good.
30 Whoever winks an eye plans perversity;
    whoever purses the lips does evil.[c]
31 Gray hair is a crown of glory;(E)
    it is gained by a life that is just.
32 The patient are better than warriors,
    and those who rule their temper, better than the conqueror of a city.(F)
33 Into the bag the lot is cast,
    but from the Lord comes every decision.[d]

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Footnotes

  1. 16:17 In the metaphor of the two ways, the way of the righteous is protected and the way of the wicked is unprotected. Since the path of the righteous leads therefore away from trouble, one’s task is to stay on it, to “attend to” it.
  2. 16:26 The adage puzzled ancient and modern commentators. The meaning seems to state the paradox that a person does not toil to feed the gullet but that the gullet itself “toils” in the sense that it forces the person to work. As often in Proverbs, the sense organ stands for the faculty by metonymy. Cf. Eccl 6:7.
  3. 16:30 A restless or twitching eye or lip betrays the condition of the heart (cf. 6:13).
  4. 16:33 Dice were given meanings of “yes” or “no” and then cast for their answer. What came out was the decision. Here the saying interprets the sequence of actions: a human being puts the dice in the bag but what emerges from the bag is the Lord’s decision.

17 The highway of the upright avoids evil;
    those who guard their ways preserve their lives.(A)

18 Pride(B) goes before destruction,
    a haughty spirit(C) before a fall.(D)

19 Better to be lowly in spirit along with the oppressed
    than to share plunder with the proud.

20 Whoever gives heed to instruction prospers,[a](E)
    and blessed is the one who trusts in the Lord.(F)

21 The wise in heart are called discerning,
    and gracious words promote instruction.[b](G)

22 Prudence is a fountain of life to the prudent,(H)
    but folly brings punishment to fools.

23 The hearts of the wise make their mouths prudent,(I)
    and their lips promote instruction.[c](J)

24 Gracious words are a honeycomb,(K)
    sweet to the soul and healing to the bones.(L)

25 There is a way that appears to be right,(M)
    but in the end it leads to death.(N)

26 The appetite of laborers works for them;
    their hunger drives them on.

27 A scoundrel(O) plots evil,
    and on their lips it is like a scorching fire.(P)

28 A perverse person stirs up conflict,(Q)
    and a gossip separates close friends.(R)

29 A violent person entices their neighbor
    and leads them down a path that is not good.(S)

30 Whoever winks(T) with their eye is plotting perversity;
    whoever purses their lips is bent on evil.

31 Gray hair is a crown of splendor;(U)
    it is attained in the way of righteousness.

32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

33 The lot is cast(V) into the lap,
    but its every decision(W) is from the Lord.(X)

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Footnotes

  1. Proverbs 16:20 Or whoever speaks prudently finds what is good
  2. Proverbs 16:21 Or words make a person persuasive
  3. Proverbs 16:23 Or prudent / and make their lips persuasive

Chapter 4[a]

Abraham Justified by Faith. What then can we say that Abraham found, our ancestor according to the flesh?(A) [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. (B)For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”[c] A worker’s wage is credited not as a gift, but as something due.(C) But when one does not work, yet believes in the one who justifies the ungodly, his faith is credited as righteousness. So also David declares the blessedness of the person to whom God credits righteousness apart from works:

“Blessed are they whose iniquities are forgiven(D)
    and whose sins are covered.
Blessed is the man whose sin the Lord does not record.”

Does this blessedness[d] apply only to the circumcised, or to the uncircumcised as well? Now we assert that “faith was credited to Abraham as righteousness.”(E) 10 Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. 11 And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them [also] righteousness might be credited,(F) 12 as well as the father of the circumcised who not only are circumcised but also follow the path of faith that our father Abraham walked while still uncircumcised.

Inheritance Through Faith. 13 It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith.(G) 14 For if those who adhere to the law are the heirs, faith is null and the promise is void.(H) 15 For the law produces wrath;(I) but where there is no law, neither is there violation.[e] 16 For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us,(J) 17 as it is written, “I have made you father of many nations.” He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist.(K) 18 He believed, hoping against hope,(L) that he would become “the father of many nations,” according to what was said, “Thus shall your descendants be.” 19 (M)He did not weaken in faith when he considered his own body as [already] dead (for he was almost a hundred years old) and the dead womb of Sarah. 20 He did not doubt God’s promise in unbelief;[f] rather, he was empowered by faith and gave glory to God 21 and was fully convinced that what he had promised he was also able to do.(N) 22 That is why “it was credited to him as righteousness.”(O) 23 But it was not for him alone that it was written that “it was credited to him”; 24 it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead,(P) 25 who was handed over for our transgressions and was raised for our justification.(Q)

Footnotes

  1. 4:1–25 This is an expanded treatment of the significance of Abraham’s faith, which Paul discusses in Gal 3:6–18; see notes there.
  2. 4:2–5 Rom 4:2 corresponds to Rom 4:4, and Rom 4:3–5. The Greek term here rendered credited means “made an entry.” The context determines whether it is credit or debit. Rom 4:8 speaks of “recording sin” as a debit. Paul’s repeated use of accountants’ terminology in this and other passages can be traced both to the Old Testament texts he quotes and to his business activity as a tentmaker. The commercial term in Gn 15:6, “credited it to him,” reminds Paul in Rom 4:7–8 of Ps 32:2, in which the same term is used and applied to forgiveness of sins. Thus Paul is able to argue that Abraham’s faith involved receipt of forgiveness of sins and that all believers benefit as he did through faith.
  3. 4:3 Jas 2:24 appears to conflict with Paul’s statement. However, James combats the error of extremists who used the doctrine of justification through faith as a screen for moral self-determination. Paul discusses the subject of holiness in greater detail than does James and beginning with Rom 6 shows how justification through faith introduces one to the gift of a new life in Christ through the power of the holy Spirit.
  4. 4:9 Blessedness: evidence of divine favor.
  5. 4:15 Law has the negative function of bringing the deep-seated rebellion against God to the surface in specific sins; see note on Rom 1:18–32.
  6. 4:20 He did not doubt God’s promise in unbelief: any doubts Abraham might have had were resolved in commitment to God’s promise. Hb 11:8–12 emphasizes the faith of Abraham and Sarah.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5