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Judgment for David’s Sin

God was very displeased with the census, and he punished Israel for it.

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This command was also evil in the sight of God; so he punished Israel.

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14 So the Lord sent a plague upon Israel, and 70,000 people died as a result.

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14 So the Lord sent a plague on Israel, and seventy thousand men of Israel fell dead.(A)

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For David had done what was pleasing in the Lord’s sight and had obeyed the Lord’s commands throughout his life, except in the affair concerning Uriah the Hittite.

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For David had done what was right in the eyes of the Lord and had not failed to keep(A) any of the Lord’s commands all the days of his life—except in the case of Uriah(B) the Hittite.

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David Takes a Census

24 Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him.

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David Enrolls the Fighting Men(A)

24 Again(B) the anger of the Lord burned against Israel,(C) and he incited David against them, saying, “Go and take a census of(D) Israel and Judah.”

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14 Then the king ordered that they bury the bones in the tomb of Kish, Saul’s father, at the town of Zela in the land of Benjamin. After that, God ended the famine in the land.

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14 They buried the bones of Saul and his son Jonathan in the tomb of Saul’s father Kish, at Zela(A) in Benjamin, and did everything the king commanded. After that,(B) God answered prayer(C) in behalf of the land.(D)

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David Avenges the Gibeonites

21 There was a famine during David’s reign that lasted for three years, so David asked the Lord about it. And the Lord said, “The famine has come because Saul and his family are guilty of murdering the Gibeonites.”

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The Gibeonites Avenged

21 During the reign of David, there was a famine(A) for three successive years; so David sought(B) the face of the Lord. The Lord said, “It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.”

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27 When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.

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27 After the time of mourning(A) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(B) the Lord.

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16 “The whole community of the Lord demands to know why you are betraying the God of Israel. How could you turn away from the Lord and build an altar for yourselves in rebellion against him? 17 Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the Lord. 18 And yet today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with all of us tomorrow.

19 “If you need the altar because the land you possess is defiled, then join us in the Lord’s land, where the Tabernacle of the Lord is situated, and share our land with us. But do not rebel against the Lord or against us by building an altar other than the one true altar of the Lord our God. 20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[a]? He was not the only one who died because of his sin.”

21 Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel: 22 “The Lord, the Mighty One, is God! The Lord, the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the Lord. If we have done so, do not spare our lives this day. 23 If we have built an altar for ourselves to turn away from the Lord or to offer burnt offerings or grain offerings or peace offerings, may the Lord himself punish us.

24 “The truth is, we have built this altar because we fear that in the future your descendants will say to ours, ‘What right do you have to worship the Lord, the God of Israel? 25 The Lord has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the Lord.’ So your descendants may prevent our descendants from worshiping the Lord.

26 “So we decided to build the altar, not for burnt offerings or sacrifices,

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Footnotes

  1. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

16 “The whole assembly of the Lord says: ‘How could you break faith(A) with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion(B) against him now? 17 Was not the sin of Peor(C) enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! 18 And are you now turning away from the Lord?

“‘If you rebel against the Lord today, tomorrow he will be angry with the whole community(D) of Israel. 19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle(E) stands, and share the land with us. But do not rebel against the Lord or against us by building an altar(F) for yourselves, other than the altar of the Lord our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](G) did not wrath(H) come on the whole community(I) of Israel? He was not the only one who died for his sin.’”(J)

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 “The Mighty One, God, the Lord! The Mighty One, God,(K) the Lord!(L) He knows!(M) And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. 23 If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings,(N) or to sacrifice fellowship offerings on it, may the Lord himself call us to account.(O)

24 “No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? 25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’

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Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

13 “Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you.

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13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves(A) in preparation for tomorrow; for this is what the Lord, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.

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chased the Israelites from the town gate as far as the quarries,[a] and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.

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Footnotes

  1. 7:5 Or as far as Shebarim.

who killed about thirty-six(A) of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear(B) and became like water.

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Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[a] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[b] son of Zerah, of the tribe of Judah.

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Footnotes

  1. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  2. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.

Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

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Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.