No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(B) 10} As it is written:

²⁰ Therefore no one will be declared righteous in God’s sight by the works of the law;^(A) rather, through the law we become conscious of our sin.^(B)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(C) has been made known, to which the Law and the Prophets testify.^{(D) 22} This righteousness^(E) is given through faith^(F) in^[a] Jesus Christ^(G) to all who believe.^(H) There is no difference between Jew and Gentile,^{(I) 23} for all have sinned^(J) and fall short of the glory of God, ²⁴ and all are justified^(K) freely by his grace^(L) through the redemption^(M) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[b](N) through the shedding of his blood^(O)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(P)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(A) and death through sin,^(B) and in this way death came to all people, because all sinned^(C)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^(D)

¹⁸ Consequently, just as one trespass resulted in condemnation for all people,^(A) so also one righteous act resulted in justification^(B) and life^(C) for all people. ¹⁹ For just as through the disobedience of the one man^(D) the many were made sinners,^(E) so also through the obedience^(F) of the one man the many will be made righteous.

⁶ For we know that our old self^(A) was crucified with him^(B) so that the body ruled by sin^(C) might be done away with,^[a] that we should no longer be slaves to sin^(D)—

¹² Therefore do not let sin reign^(A) in your mortal body so that you obey its evil desires.

¹⁶ Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey^(A)—whether you are slaves to sin,^(B) which leads to death,^(C) or to obedience, which leads to righteousness? ¹⁷ But thanks be to God^(D) that, though you used to be slaves to sin,^(E) you have come to obey from your heart the pattern of teaching^(F) that has now claimed your allegiance. ¹⁸ You have been set free from sin^(G) and have become slaves to righteousness.^(H)

¹⁹ I am using an example from everyday life^(I) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness^(J) leading to holiness. ²⁰ When you were slaves to sin,^(K) you were free from the control of righteousness.^{(L) 21} What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!^{(M) 22} But now that you have been set free from sin^(N) and have become slaves of God,^(O) the benefit you reap leads to holiness, and the result is eternal life.^(P)

²⁵ Thanks be to God, who delivers me through Jesus Christ our Lord!^(A)

So then, I myself in my mind am a slave to God’s law,^(B) but in my sinful nature^[a] a slave to the law of sin.^(C)

² Do not conform^(A) to the pattern of this world,^(B) but be transformed by the renewing of your mind.^(C) Then you will be able to test and approve what God’s will is^(D)—his good, pleasing^(E) and perfect will.