The Word of the Lord Concerning Sennacherib^(A)

²¹ Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, ²² this is the word which the Lord has spoken concerning him:

³⁰ “This shall be a sign to you:

³³ “Therefore thus says the Lord concerning the king of Assyria:

Sennacherib’s Defeat and Death^(H)

³⁶ Then the ^(I)angel^[b] of the Lord went out, and ^[c]killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. ³⁷ So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. ³⁸ Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then ^(J)Esarhaddon his son reigned in his place.

A Boy Is Healed^(A)

^14 (B)And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, ¹⁵ “Lord, have mercy on my son, for he is ^[a]an epileptic and suffers severely; for he often falls into the fire and often into the water. ¹⁶ So I brought him to Your disciples, but they could not cure him.”

¹⁷ Then Jesus answered and said, “O ^[b]faithless and ^(C)perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” ¹⁸ And Jesus ^(D)rebuked the demon, and it came out of him; and the child was cured from that very hour.

¹⁹ Then the disciples came to Jesus privately and said, “Why could we not cast it out?”

²⁰ So Jesus said to them, “Because of your ^[c]unbelief; for assuredly, I say to you, ^(E)if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. ^21 [d]However, this kind does not go out except by prayer and fasting.”

Jesus Again Predicts His Death and Resurrection^(F)

^22 (G)Now while they were ^[e]staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, ²³ and they will kill Him, and the third day He will be raised up.” And they were exceedingly ^(H)sorrowful.

Peter and His Master Pay Their Taxes

^24 (I)When they had come to ^[f]Capernaum, those who received the ^[g]temple tax came to Peter and said, “Does your Teacher not pay the temple tax?”

²⁵ He said, “Yes.”

And when he had come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from ^(J)strangers?”

²⁶ Peter said to Him, “From strangers.”

Jesus said to him, “Then the sons are free. ²⁷ Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a ^[h]piece of money; take that and give it to them for Me and you.”

Who Is the Greatest?^(A)

18 At ^(B)that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

² Then Jesus called a little ^(C)child to Him, set him in the midst of them, ³ and said, “Assuredly, I say to you, ^(D)unless you are converted and become as little children, you will by no means enter the kingdom of heaven. ^4 (E)Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. ^5 (F)Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses^(G)

^6 (H)“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. ⁷ Woe to the world because of ^[a]offenses! For ^(I)offenses must come, but ^(J)woe to that man by whom the offense comes!

^8 (K)“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. ⁹ And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into ^[b]hell fire.

The Parable of the Lost Sheep^(L)

¹⁰ “Take heed that you do not despise one of these little ones, for I say to you that in heaven ^(M)their angels always ^(N)see the face of My Father who is in heaven. ^11 (O)For^[c] the Son of Man has come to save that which was lost.

^12 (P)“What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? ¹³ And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. ¹⁴ Even so it is not the ^(Q)will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

¹⁵ “Moreover ^(R)if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, ^(S)you have gained your brother. ¹⁶ But if he will not hear, take with you one or two more, that ^(T)‘by the mouth of two or three witnesses every word may be established.’ ¹⁷ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a ^(U)heathen and a tax collector.

¹⁸ “Assuredly, I say to you, ^(V)whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

^19 (W)“Again^[d] I say to you that if two of you agree on earth concerning anything that they ask, ^(X)it will be done for them by My Father in heaven. ²⁰ For where two or three are gathered ^(Y)together in My name, I am there in the midst of them.”