Romans 4
Worldwide English (New Testament)
4 So what shall we say about Abraham? He is the father of our family on earth.
2 If Abraham was put right with God, because of what he did, he has something to be proud of. But he has nothing to be proud of when he stands before God.
3 What do the holy writings say? It says, `Abraham believed God. And God said that he was a good man.'
4 When a person works, his pay is not a gift to him. His pay belongs to him.
5 But no person can work to put himself right with God. It is God alone who makes a bad person right. The one who believes in him - even a bad person is put right.
6 David also says that God blesses a man. God calls him a good man but not because he has kept the law.
7 David said, `God blesses people who have been forgiven the wrong things they have done. God covers over the wrong things they have done.
8 The Lord blesses people when he forgets the wrong things they have done.'
9 Does God bless only people who have been circumcised? Or does he also bless those who are not? We say, because Abraham believed God, God called him a good man. His faith made him right with God.
10 When did God say that? Was it when Abraham was circumcised? Or was it before? It was not when he was circumcised: it was before.
11 Abraham was circumcised as a sign. It was a sign that he was a good man, because he believed when he was not yet circumcised. That makes him the father of all people who believe, even those who are not circumcised. God says they are good people.
12 That makes him also the father of those who are circumcised. I mean people who are circumcised and do as our father Abraham did. Even when he was not circumcised, he believed.
13 God promised Abraham and his family that the world would belong to them. God did not make the promise because Abraham obeyed the law. But he made the promise because Abraham believed him and was put right with God.
14 If the world will belong to people who obey the law, it is of no use to believe God. And the promise is no good.
15 Because of the law, God is angry. Where there is no law, no one breaks the law.
16 That is why people must believe. Because God is kind, he makes the promise sure for all of Abraham's children. The promise is for those who have the law and also for those who believe as Abraham did. He is the father of us all.
17 the holy writings say, `I have made you the father of many nations.' Abraham was made the father of many nations by God. He believed God. He believed that God could make dead people live. He believed God when he said that things were true even though they had not happened yet.
18 Abraham believed and hoped, though there was nothing to give him hope. He believed that he would become the father of many nations. God had told him this would happen.
19 He did not stop believing when he thought about his own body. It was almost dead. He was about one hundred years old. He did not stop believing when he thought about Sarah, even though she had never given birth to any children.
20 He did not stop believing God's promise. He believed God very much. He did not praise God for his own faith, but for God's promise.
21 He was sure that God was able to do what he had promised to do.
22 He was put right with God because he believed the promise.
23 The holy writings do not say that for Abraham only.
24 They say it for us too. God will say we are put right if we believe in him who raised Jesus our Lord from death.
25 He was killed because we did wrong things. He was raised from death in order that we might be made right with God.
Romans 4
New King James Version
Abraham Justified by Faith(A)
4 What then shall we say that (B)Abraham our (C)father[a] has found according to the flesh? 2 For if Abraham was (D)justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? (E)“Abraham believed God, and it was [b]accounted to him for righteousness.” 4 Now (F)to him who works, the wages are not counted [c]as grace but as debt.
David Celebrates the Same Truth
5 But to him who (G)does not work but believes on Him who justifies (H)the ungodly, his faith is accounted for righteousness, 6 just as David also (I)describes the blessedness of the man to whom God imputes righteousness apart from works:
7 “Blessed(J) are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”
Abraham Justified Before Circumcision
9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And (K)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that (L)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father (M)Abraham had while still uncircumcised.
The Promise Granted Through Faith
13 For the promise that he would be the (N)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For (O)if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because (P)the law brings about wrath; for where there is no law there is no transgression.
16 Therefore it is of faith that it might be (Q)according to grace, (R)so that the promise might be [d]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (S)who is the father of us all 17 (as it is written, (T)“I have made you a father of many nations”) in the presence of Him whom he believed—God, (U)who gives life to the dead and calls those (V)things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, (W)“So shall your descendants be.” 19 And not being weak in faith, (X)he did not consider his own body, already dead (since he was about a hundred years old), (Y)and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised (Z)He was also able to perform. 22 And therefore (AA)“it was accounted to him for righteousness.”
23 Now (AB)it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe (AC)in Him who raised up Jesus our Lord from the dead, 25 (AD)who was delivered up because of our offenses, and (AE)was raised because of our justification.
Footnotes
- Romans 4:1 Or (fore)father according to the flesh has found?
- Romans 4:3 imputed, credited, reckoned, counted
- Romans 4:4 according to
- Romans 4:16 certain
Romans 4
English Standard Version
Abraham Justified by Faith
4 What then shall we say was gained by Abraham, (A)our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but (B)not before God. 3 For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” 4 Now (D)to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 (F)“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not (G)count his sin.”
9 Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
The Promise Realized Through Faith
13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.
16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.
Footnotes
- Romans 4:5 Or but trusts; compare verse 24
- Romans 4:19 Greek deadness
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
