马可福音 12
Chinese Standard Bible (Simplified)
葡萄园主的比喻
12 耶稣开始用比喻对他们说:“有一个人栽种了一个葡萄园,四面围上篱笆,挖了一个榨酒池,盖了一座守望楼,然后把葡萄园租给一些农夫,就出外旅行。 2 到了收获的[a]季节,他就派了一个奴仆到那些农夫那里去,好从他们收取葡萄园的果子。 3 但他们抓住那奴仆,打了他,叫他空手回去。 4 园主又派另一个奴仆到他们那里去。那些农夫[b]打伤了他的头,并且侮辱他[c]。 5 园主再派另一个去,他们把他杀了。另派了许多去,有的被打,有的被杀。
6 “那园主还有一位——是他的爱子。最后他差派儿子到他们那里,说:‘他们一定会尊重我的儿子。’
7 “可是那些农夫彼此说:‘这是继承人。来,我们把他杀了,那继业就归我们了。’ 8 于是他们抓住他,把他杀了,并扔出葡萄园外。
9 “那么,葡萄园的主人会做什么呢?他会来除灭那些农夫,把葡萄园交给别人。 10 你们难道也没有读过这段经文吗?
‘工匠所弃绝的石头,
它已经成了房角的头块石头;
11 这是主所成就的,
在我们眼中实在奇妙!’[d]”
12 祭司长们、律法师们和长老们知道这比喻是针对他们而说的,就想拘捕耶稣。可是他们怕民众,于是离开耶稣走了。
神与凯撒
13 后来,他们派了一些法利赛人和希律党的人到耶稣那里,要找话柄来陷害他。 14 那些人来对耶稣说:“老师,我们知道你是真诚的。你不顾忌任何人,因为你不看人的情面,而是按真理教导神的道[e]。请问,向凯撒纳税,可以不可以呢?我们该交还是不该交呢?”
15 耶稣看出他们的假意,就对他们说:“你们为什么试探我呢?拿一个银币[f]来给我看。” 16 他们就拿来了。耶稣问他们:“这是谁的像和名号?”
他们回答说:“是凯撒的。”
17 耶稣对他们说:“凯撒的归给凯撒;神的归给神。”这使他们感到惊奇。
撒都该人与复活
18 接着,撒都该人来到耶稣那里,他们一向说没有复活的事。他们问耶稣,说: 19 “老师,摩西为我们写道:如果一个人的兄弟死了,撇下妻子而没有留下孩子,他就应该娶这妇人,为兄弟留后裔。[g] 20 曾经有兄弟七人,第一个娶了妻子,死去了,没有留下后裔。 21 第二个娶了这寡妇,也死了,没有留下后裔。第三个也一样。 22 结果,兄弟七个都[h]没有留下后裔。到了最后,这妇人也死了。 23 既然这七个人都娶过她为妻,在复活的时候,当他们复活了[i],她将是谁的妻子呢?”
24 耶稣说:“你们之所以错了,不就是因为你们不明白经上的话,也不明白神的大能吗? 25 当人从死人中复活以后,他们既不娶也不嫁,而是像诸天之上的天使一样。 26 关于死人复活的事,你们难道没有读过摩西书‘荆棘篇’上,神怎样对摩西说的吗?神说‘我是亚伯拉罕的神、以撒的神、雅各的神。’[j] 27 神不是死人的神,而是活人的神[k]。你们完全错了!”
最重要的诫命
28 有一个经文士前来,听见他们辩论,见耶稣回答得好,就问耶稣:“所有的诫命中,哪一条是最重要的呢?”
29 耶稣回答:“[l]最重要的是:
31 “其次就是‘要爱邻如己。’[p]没有别的诫命比这两条更大的了。”
32 那经文士就对耶稣说:“不错,老师,你真的讲了:神只有一位,除他以外没有别的神。 33 以全心、全智、[q]全力来爱神,并且要爱邻如己,这是比所有的燔祭和各种祭祀都重要的。”
34 耶稣见他回答得有智慧,就对他说:“你离神的国不远了。”于是,没有人敢再质问耶稣了。
有关基督的问题
35 耶稣在圣殿里教导人的时候问:“经文士们怎么说基督是大卫的后裔呢? 36 大卫藉着圣灵,自己说过:
37 大卫自己称基督为‘主’,基督又怎么会是大卫的后裔呢?”那一大群人都乐意听耶稣讲说。
要防备经文士
38 耶稣在他的教导中说:“你们要当心经文士们。他们喜欢穿着长袍走来走去,喜欢街市上的致敬问候, 39 又喜欢会堂里的首位、宴席中的上座。 40 他们侵吞寡妇的家产,又假意做很长的祷告。这些人将受到更重的惩罚[t]。”
寡妇的奉献
41 耶稣面对奉献箱坐着,看众人怎样把钱投入奉献箱里。许多富有的人投进了很多钱。 42 有一个穷寡妇来,投进两个小钱[u],值一个铜币[v]。 43 耶稣把他的门徒们召来,对他们说:“我确实地告诉你们:这穷寡妇所投入奉献箱的,比所有的人投的更多。 44 因为大家是从自己的富余中拿出来投进去;而这寡妇是从自己的缺乏中,把她所拥有的一切,就是她全部的养生费用都投进去了。”
Footnotes
- 马可福音 12:2 收获的——辅助词语。
- 马可福音 12:4 有古抄本附“用石头砸他,”。
- 马可福音 12:4 有古抄本附“把他赶了回去”。
- 马可福音 12:11 《诗篇》118:22-23。
- 马可福音 12:14 道——或译作“路”。
- 马可福音 12:15 银币——原文为“得拿利”。1得拿利=约1日工资的罗马银币。
- 马可福音 12:19 《申命记》25:5。
- 马可福音 12:22 有古抄本附“娶过她,而”。
- 马可福音 12:23 有古抄本没有“当他们复活以后”。
- 马可福音 12:26 《出埃及记》3:6,15-16。
- 马可福音 12:27 有古抄本没有“神”。
- 马可福音 12:29 有古抄本附“所有诫命中”。
- 马可福音 12:29 《申命记》6:4。
- 马可福音 12:30 《申命记》6:5;《约书亚记》22:5。
- 马可福音 12:30 有古抄本附“这是最重要的诫命。”
- 马可福音 12:31 《利未记》19:18。
- 马可福音 12:33 有古抄本附“全灵、”。
- 马可福音 12:36 有古抄本附“做脚凳”。
- 马可福音 12:36 《诗篇》110:1。
- 马可福音 12:40 惩罚——或译作“审判”。
- 马可福音 12:42 两个小钱——原文为“2雷普顿”。1雷普顿=约1/128日工资的希腊小铜币。
- 马可福音 12:42 铜币——原文为“柯锥特”。1柯锥特=约1/64日工资的罗马铜币。
马可福音 12
Chinese Contemporary Bible (Simplified)
凶狠的佃户
12 耶稣用比喻对他们说:“有人开辟了一个葡萄园,在四周筑起篱笆,又在园中挖了一个榨酒池,建了一座瞭望台,然后把葡萄园租给佃户,就出远门了。
2 “到葡萄成熟时,园主派一个奴仆去收取他该得的一份。 3 那些佃户却捉住那个奴仆,打了他一顿,使他空手而归。
4 “园主又差另一个奴仆去。这一次,佃户不但侮辱他,还把他打得头破血流。 5 园主再派一个奴仆前往,他们却把他杀掉了。园主后来派去的人不是挨打,就是被杀。 6 最后只剩下园主的爱子,园主就派他去,以为那些佃户会尊重他的儿子。 7 这班佃户却彼此商量说,‘这个就是园主的继承人。来吧!我们杀掉他,产业就归我们了。’
8 “于是他们抓住他,杀了他,把他抛到葡萄园外。 9 那么,园主会采取什么行动呢?他必定会来杀掉这些佃户,把葡萄园转给别人。 10 圣经上说,
“‘工匠丢弃的石头已成了房角石。
11 这是主的作为,
在我们看来奇妙莫测。’
你们没有读过这经文吗?”
12 他们听出这比喻是针对他们说的,就想逮捕耶稣,但又害怕百姓,只好先离开了。
纳税给凯撒的问题
13 后来,他们派了几个法利赛人和希律党人到耶稣那里,企图利用祂所说的话设计陷害祂。
14 他们上前对耶稣说:“老师,我们知道你诚实无伪,不看人的情面,因为你不以貌取人,而是按真理传上帝的道。那么,向凯撒纳税对不对呢? 15 我们该不该纳呢?”耶稣看破他们的阴谋,就说:“你们为什么试探我呢?拿一个银币来给我看。”
16 他们就拿来一个银币,耶稣问他们:“上面刻的是谁的像和名号?”
他们说:“凯撒的。”
17 耶稣说:“属于凯撒的东西应该给凯撒,属于上帝的东西应该给上帝。”
他们听了这话,都很惊奇。
论复活
18 撒都该人向来不相信有复活的事,他们来问耶稣: 19 “老师,摩西为我们写下律例,如果一个人死了,遗下妻子,又没有儿女,他的兄弟就当娶嫂嫂,替哥哥传宗接代。 20 有弟兄七人,老大结了婚,没有孩子就死了。 21 二弟把大嫂娶过来,也没有生孩子就死了,三弟也是一样, 22 七个人都没有留下孩子。最后,那女人也死了。 23 那么,到复活的时候,她将是谁的妻子呢?因为七个人都娶过她。”
24 耶稣说:“你们弄错了,因为你们不明白圣经,也不知道上帝的能力。 25 死人复活之后,将不娶也不嫁,就像天上的天使一样。 26 关于死人复活的事,你们没有读过摩西书有关火中荆棘的记载吗?上帝对摩西说,‘我是亚伯拉罕的上帝,以撒的上帝,雅各的上帝。’ 27 上帝不是死人的上帝,而是活人的上帝。你们大错了!”
最大的诫命
28 有一位律法教师听到他们的辩论,觉得耶稣的回答很精彩,就走过去问道:“诫命中哪一条最重要呢?”
29 耶稣回答道:“最重要的诫命是,‘听啊,以色列!主——我们的上帝是独一的主。 30 你要全心、全情、全意、全力爱主——你的上帝’; 31 其次就是‘要爱邻如己’。再也没有任何诫命比这两条更重要了。”
32 那位律法教师说:“老师,你说的对,上帝只有一位,除祂以外,别无他神。 33 我们要全心、全意、全力爱祂,又要爱邻如己。这样做比献什么祭都好。”
34 耶稣见他答得很有智慧,就告诉他:“你离上帝的国不远了。”此后,没人再敢问耶稣问题了。
基督的身份
35 耶稣在圣殿里教导的时候,问道:“律法教师为什么说基督是大卫的后裔呢? 36 大卫自己曾经受圣灵的感动,说,
“‘主对我主说,
你坐在我的右边,
等我使你的仇敌伏在你脚下。’
37 既然大卫自己称基督为主,基督又怎能是大卫的后裔呢?”百姓听得津津有味。 38 耶稣又教导他们,说:“你们要提防律法教师,他们爱穿着长袍招摇过市,喜欢人们在大街上问候他们, 39 又喜欢会堂里的上座和宴席中的首位。 40 他们侵吞寡妇的财产,还假意做冗长的祷告。这种人必受到更严厉的惩罚。”
穷寡妇的奉献
41 然后,耶稣走到圣殿的奉献箱对面坐下,看大家怎样奉献。很多财主奉献了大量的钱。 42 后来一个穷寡妇来了,投进了相当于一文钱的两个小铜钱。 43 耶稣叫门徒来,说:“我实在告诉你们,这位穷寡妇比其他人奉献的都多, 44 因为他们不过奉献了自己剩余的,但这穷寡妇却奉献了她赖以为生的。”
Mark 12
Young's Literal Translation
12 And he began to speak to them in similes: `A man planted a vineyard, and put a hedge around, and digged an under-winevat, and built a tower, and gave it out to husbandmen, and went abroad;
2 and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,
3 and they, having taken him, did severely beat [him], and did send him away empty.
4 `And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away -- dishonoured.
5 `And again he sent another, and that one they killed; and many others, some beating, and some killing.
6 `Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;
7 and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;
8 and having taken him, they did kill, and cast [him] forth without the vineyard.
9 `What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.
10 And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:
11 from the Lord was this, and it is wonderful in our eyes.'
12 And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
13 and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
14 and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
15 And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'
16 and they brought, and he saith to them, `Whose [is] this image, and the inscription?' and they said to him, `Caesar's;'
17 and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
18 And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,
19 `Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
20 `There were then seven brothers, and the first took a wife, and dying, he left no seed;
21 and the second took her, and died, neither left he seed, and the third in like manner,
22 and the seven took her, and left no seed, last of all died also the woman;
23 in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'
24 And Jesus answering said to them, `Do ye not because of this go astray, not knowing the Writings, nor the power of God?
25 for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
26 `And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
27 he is not the God of dead men, but a God of living men; ye then go greatly astray.'
28 And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'
29 and Jesus answered him -- `The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;
30 and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this [is] the first command;
31 and the second [is] like [it], this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'
32 And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'
34 And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.
35 And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David?
36 for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;
37 therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
38 and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,
39 and first seats in the synagogues, and first couches in suppers,
40 who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'
41 And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,
42 and having come, a poor widow did put in two mites, which are a farthing.
43 And having called near his disciples, he saith to them, `Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
44 for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
Copyright © 2011 by Global Bible Initiative
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.