马可福音 12
Chinese New Version (Simplified)
佃户的比喻(A)
12 耶稣又用比喻对他们说：“有一个人栽种了一个葡萄园，四面围上篱笆，挖了一个压酒池，盖了一座瞭望台，然后租给佃户，就远行去了。 2 到了时候，园主派了一个仆人到佃户那里，向佃户收取葡萄园一部分的果子。 3 佃户抓住他，打了他，放他空手回去。 4 园主再派另外一个仆人到他们那里，他们打伤了他的头，并且侮辱他。 5 园主又派另一个去，他们就把他杀了。后来又派去许多仆人，有的给他们打了，有的给他们杀了。 6 还有一个，就是园主的爱子，最后园主派他到那里去，说：‘他们必尊敬我的儿子。’ 7 那些佃户却彼此说：‘这是继承产业的；来，我们杀了他，产业就是我们的了。’ 8 于是抓住他，把他杀了，扔在葡萄园外。 9 这样，葡萄园的主人要怎么办呢？他要来除掉那些佃户，把葡萄园租给别人。 10 你们没有念过这段圣经吗：
‘建筑工人所弃的石头，
成了房角的主要石头；
11 这是主所作的，
在我们眼中看为希奇。’”
12 他们知道他这比喻是针对他们说的，就想要捉拿他，但因为害怕群众，只好离开他走了。
以纳税的事问难耶稣(B)
13 后来，他们派了几个法利赛人和希律党的人到耶稣那里去，要找他的把柄来陷害他。 14 他们来到了，就对他说：“老师，我们知道你为人诚实，不顾忌任何人，因为你不徇情面，只照着真理把 神的道教导人。请问纳税给凯撒可以不可以？我们该纳不该纳呢？” 15 耶稣看出他们的假意，就对他们说：“你们为甚么试探我呢？拿一个银币来给我，让我看看。” 16 他们就拿来了。耶稣问他们：“这是谁的像，谁的名号？”他们回答他：“凯撒的。” 17 耶稣说：“凯撒的应当归给凯撒， 神的应当归给 神。”他们就对他十分惊奇。
人复活后不娶不嫁(C)
18 撒都该人向来认为没有复活的事，他们来到耶稣那里，问他： 19 “老师，摩西曾写给我们说：‘如果一个人死了，留下妻子，没有儿女，他的弟弟就应当娶他的妻子，为哥哥立后。’ 20 从前有兄弟七人，头一个娶了妻子，死了，没有留下孩子； 21 第二个娶了她，也没有留下孩子，就死了；第三个也是这样。 22 那七个人都没有留下孩子，最后那女人也死了。 23 到了复活的时候，他们都要复活，她是哪一个的妻子呢？因为七个人都娶过她。” 24 耶稣对他们说：“你们错了，不正是因为你们不明白圣经，也不晓得 神的能力吗？ 25 因为人从死里复活以后，也不娶，也不嫁，而是像天上的天使一样。 26 关于死人复活的事，摩西的经卷中荆棘篇上， 神怎样对他说：‘我是亚伯拉罕的 神，以撒的 神，雅各的 神’，你们没有念过吗？ 27 他不是死人的 神，而是活人的 神。你们是大错特错了！”
最重要的诫命(D)
28 有一个经学家，听到他们的辩论，觉得耶稣回答得好，就来问他：“诫命中哪一条是第一重要的呢？” 29 耶稣回答：“第一重要的是：‘以色列啊，你要听！主我们的 神是独一的主。 30 你要全心、全性、全意、全力，爱主你的 神。’ 31 其次是：‘要爱人如己。’再没有别的诫命比这两条更重要的了。” 32 那经学家对耶稣说：“老师，是的，你说的很对， 神是独一的，除了他以外再没有别的 神。 33 我们要用全心、全意、全力去爱他，并且要爱人如己，这就比一切燔祭和各样祭物好得多了。” 34 耶稣见他回答得有智慧，就对他说：“你距离 神的国不远了。”从此再也没有人敢问他了。
大卫称基督为主(E)
35 耶稣在殿里教训人，说：“经学家怎么说基督是大卫的子孙呢？ 36 大卫自己被圣灵感动却说：
‘主对我的主说：
你坐在我的右边，
等我把你的仇敌放在你的脚下（有些抄本作“等我使你的仇敌作你的脚凳”）。’
37 大卫自己既然称他为主，他又怎么会是大卫的子孙呢？”群众都喜欢听他。
耶稣叫人提防经学家(F)
38 耶稣教导人的时候，说：“你们要提防经学家，他们喜欢穿长袍走来走去，喜欢人在市中心向他们问安， 39 又喜欢会堂里的高位，筵席上的首座。 40 他们吞没了寡妇的房产，又假装作冗长的祷告。这些人必受更重的刑罚。”
穷寡妇的奉献(G)
41 耶稣面对银库坐着，看着大家怎样把钱投入库中。许多有钱的人投入很多的钱。 42 后来，有一个穷寡妇来投入了两个小钱，就是一个铜钱。 43 耶稣把门徒叫过来，对他们说：“我实在告诉你们，这穷寡妇投入库里的，比众人投的更多。 44 因为他们都是把自己剩余的投入，这寡妇是自己不足，却把她一切所有的，就是全部养生的，都投进去了。”
Marko 12
Biblija: suvremeni hrvatski prijevod
Bog šalje svoga Sina
(Mt 21,33-46; Lk 20,9-19)
12 Tada im je Isus počeo govoriti u usporedbama: »Čovjek je posadio vinograd i oko njega sagradio zid. Iskopao je jamu za tiješnjenje grožđa i napravio toranj za zaštitu. Zatim je vinograd iznajmio nekim vinogradarima pa je otišao na put. 2 Kad je došlo vrijeme berbe, poslao je slugu da od vinogradara uzme njegov dio grožđa. 3 No oni su ga uhvatili, prebili ga i poslali natrag praznih ruku. 4 Vlasnik im je poslao drugog slugu. Njemu su razbili glavu 5 i izvrijeđali ga. Poslao je još jednog slugu, ali su i njega ubili. Slao im je još mnogo drugih, od kojih su neke pretukli, a neke ubili.
6 Vlasniku je još jedino preostalo da pošalje svoga voljenog sina. Tako je njega poslao kao posljednjega. Mislio je: ‘Moga će sina sigurno poštovati!’
7 No vinogradari su među sobom govorili: ‘Ovo je nasljednik. Ubijmo ga i nasljedstvo će pripasti nama!’ 8 Uhvatili su ga, ubili i izbacili iz vinograda.
9 Što će sada učiniti vlasnik vinograda? Doći će i poubijati te vinogradare, a vinograd dati drugima. 10 Sigurno ste pročitali ovaj tekst u Svetom pismu:
‘Kamen, koji su odbacili graditelji,
postao je temeljni kamen.
11 Gospodin je to učinio
i čudesno je to vidjeti!’«[a]
12 Židovski su vođe počeli tražiti način kako da uhite Isusa jer su znali da je ova usporedba bila namijenjena njima. No bojali su se ljudi pa su ga ostavili i otišli.
Pitanje o porezu
(Mt 22,15-22; Lk 20,20-26)
13 Nakon toga, poslali su neke farizeje i herodovce da uhvate Isusa kako govori nešto krivo. 14 Došli su k njemu i rekli: »Učitelju, znamo da si iskren i da te ne zabrinjavaju tuđa mišljenja; ne gledaš tko je tko, nego istinski naučavaš Božju volju. Je li pravedno plaćati porez caru ili nije? Trebamo li ga plaćati ili ne?«
15 Isus je prozreo njihovo licemjerje pa im je rekao: »Zašto me pokušavate uhvatiti u zamku? Donesite mi srebrnjak da ga vidim.« 16 Donijeli su mu srebrnjak, a on im je rekao: »Čije je ovo lice i čije ime?« Odgovorili su: »Carevo.«
17 Na to im je Isus rekao: »Dajte onda caru što je carevo, a Bogu što je Božje.« Ostali su zapanjeni njegovim riječima.
Pitanje o uskrsnuću
(Mt 22,23-33; Lk 20,27-40)
18 Tada su mu došli neki saduceji[b]. Oni tvrde da nema uskrsnuća pa su ga upitali: 19 »Učitelju, Mojsije nam je naredio da se—ako čovjek umre bez djece—njegov brat mora oženiti njegovom ženom. Tako će se pokojnikova loza nastaviti.[c] 20 Bila su tako sedmorica braće. Prvi od njih se oženio, ali je umro a da nije imao djece. 21 Drugi se brat oženio istom ženom, no i on je umro ne imajući djece. Isto se dogodilo i s trećim bratom. 22 Ni jedan od sedmorice braće nije imao djece. Na kraju je umrla i žena. 23 Dakle, na dan uskrsnuća, kad ljudi budu ustali od mrtvih, čija će ona biti žena? Jer, sva su braća imala istu ženu.« 24 Isus im je rekao: »U zabludi ste jer ne poznajete ni Božju riječ[d] ni Božju moć. 25 Jer, kad ljudi ustanu od mrtvih, neće se ni ženiti ni udavati. Bit će poput anđela na Nebu. 26 Što se tiče činjenice da mrtvi uskrsavaju, niste li u Mojsijevoj knjizi čitali o gorućem grmu? Bog je tada rekao Mojsiju: ‘Ja sam Bog Abrahama, Izaka i Jakova.’[e] 27 A on je Bog živih, a ne mrtvih.[f] Vi, saduceji, u velikoj ste zabludi.«
Najvažnija zapovijed
(Mt 22,34-40; Lk 10,25-28)
28 Neki je učitelj Zakona došao i čuo njihovu raspravu. Kad je vidio kako im je Isus dobro odgovorio, upitao ga je: »Koja je zapovijed najvažnija?«
29 Isus je odgovorio: »Najvažnija je ova: ‘Čuj, o Izraele, Gospodin, tvoj Bog, jedini je Bog. 30 Voli svoga Gospodina Boga svim srcem svojim, svom dušom svojom, svim umom svojim i svom snagom svojom.’[g] 31 A druga je zapovijed: ‘Voli svoga bližnjega kao sebe samoga.’[h] Nema većih zapovijedi od ovih.«
32 Učitelj Zakona mu je rekao: »Dobro si to rekao, učitelju. Imaš pravo kad kažeš da je samo jedan Bog i da nema drugoga osim njega. 33 Voljeti njega svim srcem, svim razumom i svom snagom te voljeti bližnjega kao samoga sebe važnije je od svih davanja i žrtava.«
34 Kad je Isus čuo kako je čovjek mudro odgovorio, rekao mu je: »Ti nisi daleko od Božjega kraljevstva.« Nakon toga, nitko ga se više nije usudio ništa pitati.
Pitanje o Kristu i Davidu
(Mt 22,41-46; Lk 20,41-44)
35 Dok je poučavao u Hramu, Isus je upitao: »Kako učitelji Zakona mogu reći da je Krist Davidov potomak? 36 David je sâm, na poticaj Svetog Duha, rekao:
‘Gospodin je rekao mome Gospodinu:
Sjedni mi s desne strane
dok tvoje neprijatelje ne položim pod tvoje noge.’[i]
37 Ako ga sâm David naziva ‘Gospodinom’, kako mu onda Krist može biti potomak?« Mnoštvo ga je sa zadovoljstvom slušalo.
O učiteljima Zakona
(Mt 23,1-36; Lk 11,43; 20,45-47)
38 Isus je nastavio poučavati: »Čuvajte se učitelja Zakona. Oni vole hodati uokolo u svojim dugim haljinama dok ih ljudi pozdravljaju na trgovima. 39 Vole zauzimati najvažnija mjesta u sinagogama i na gozbama. 40 Oni otimaju vlasništvo udovica i tobože mole duge molitve. Oni će biti strože suđeni.«
Istinsko davanje
(Lk 21,1-4)
41 Isus je sjeo pokraj hramske kutije za milostinju i promatrao kako ljudi u nju ubacuju novac. Mnogi su bogataši stavljali puno novca. 42 Tada je došla siromašna udovica i ubacila dva bakrena novčića[j] vrlo male vrijednosti.
43 Isus je na to pozvao svoje učenike da se okupe i rekao im: »Govorim vam istinu. Ova je siromašna udovica dala više od svih drugih koji su stavljali novac u kutiju za milostinju. 44 Svi su oni davali od svoga viška, ali ona je u svom siromaštvu dala sve što je imala, sve od čega je živjela.«
Footnotes
- 12,10-11 Citat iz Ps 118,22-23.
- 12,18 saduceji Vodeća židovska vjerska i politička skupina. Prihvaćali su samo prvih pet knjiga Staroga zavjeta i nisu vjerovali u život poslije smrti.
- 12,19 Vidi Pnz 25,5-6.
- 12,24 Božju riječ Doslovno: »Pisma«.
- 12,26 Citat iz Izl 3,6.
- 12,27 A On je … mrtvih Naglasak je na tome da Abraham, Izak i Jakov moraju još uvijek biti živi.
- 12,29-30 Citat iz Pnz 6,4-5.
- 12,31 Citat iz Lev 19,18.
- 12,36 Citat iz Ps 110,1.
- 12,42 dva bakrena novčića Doslovno: »dvije lepte«. Lepton je bio maleni židovski bakreni novčić koji je imao vrijednost pola najmanjega rimskog novčića.
Mark 12
King James Version
12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3 And they caught him, and beat him, and sent him away empty.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'
8 And they took him, and killed him, and cast him out of the vineyard.
9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 This was the Lord's doing, and it is marvellous in our eyes?
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Biblija: suvremeni hrvatski prijevod (SHP) © 2019 Bible League International