開路先鋒

那時,施洗者約翰來到猶太的曠野傳道,說: 「悔改吧,因為天國臨近了!」 約翰就是以賽亞先知所說的那位,他說:「有人在曠野大聲呼喊,『預備主的道,修直祂的路。』」

約翰身穿駱駝毛的衣服,腰束皮帶,吃的是蝗蟲、野蜜。 那時,耶路撒冷、猶太各地和約旦河一帶的人都來到約翰那裡, 承認他們的罪,在約旦河裡接受他的洗禮。

約翰看見很多法利賽人和撒都該人也來受洗,就對他們說:「你們這些毒蛇的後代!誰指示你們逃避那將臨的烈怒呢? 你們要結出與悔改相稱的果子。 不要心裡說,『我們是亞伯拉罕的子孫。』我告訴你們,上帝可以從這些石頭中興起亞伯拉罕的子孫。 10 現在斧頭已經放在樹根上了,不結好果子的樹都要被砍下,丟在火裡。 11 我用水為你們施洗,叫你們悔改。但在我之後,有位比我更有能力的要來,我連替祂提鞋都不配。祂要用聖靈和火為你們施洗。 12 祂手拿簸箕,要把穀場清理乾淨,將麥子存入倉裡,用不滅的火把糠秕燒盡。」

耶穌受洗

13 後來,耶穌從加利利來到約旦河要約翰為祂施洗。 14 約翰想要攔住祂,就說:「應該是你為我施洗才對,你反倒來找我?」

15 耶穌回答說:「你就這樣做吧!我們理當這樣遵行上帝一切的要求。」於是約翰答應了。

16 耶穌受了洗,剛從水裡上來,天就開了。祂看見上帝的聖靈像鴿子一樣降到祂身上, 17 又有聲音從天上傳來:「這是我的愛子,我甚喜悅祂。」

Juan el Bautista prepara el camino(A)

En aquellos días se presentó Juan el Bautista predicando en el desierto de Judea y decía: «Arrepentíos, porque el reino de los cielos está cerca». Juan era aquel de quien había escrito el profeta Isaías:

«Voz de uno que grita en el desierto:
“Preparad el camino para el Señor,
    haced derechas sus sendas”».[a]

Juan estaba vestido con ropa hecha de pelo de camello. Llevaba puesto un cinturón de cuero y se alimentaba de langostas y miel silvestre. Acudía a él la gente de Jerusalén, de toda Judea y de toda la región del Jordán. Cuando confesaban sus pecados, él los bautizaba en el río Jordán.

Pero, al ver que muchos fariseos y saduceos llegaban adonde él estaba bautizando, les advirtió: «¡Camada de víboras! ¿Quién os dijo que podríais escapar del castigo que se acerca? Producid frutos que demuestren arrepentimiento. No penséis que podréis alegar: “Tenemos a Abraham por padre”. Porque os digo que aun de estas piedras Dios es capaz de darle hijos a Abraham. 10 El hacha ya está puesta a la raíz de los árboles, y todo árbol que no produzca buen fruto será cortado y arrojado al fuego.

11 »Yo os bautizo con[b] agua para arrepentimiento. Pero el que viene después de mí es más poderoso que yo, y ni siquiera merezco llevarle las sandalias. Él os bautizará con el Espíritu Santo y con fuego. 12 Tiene el aventador en la mano y limpiará su era, recogiendo el trigo en su granero; la paja, en cambio, la quemará con fuego que nunca se apagará».

Bautismo de Jesús(B)

13 Entonces Jesús fue de Galilea al Jordán para que Juan le bautizara. 14 Pero Juan trató de disuadirlo.

―Yo soy el que necesita ser bautizado por ti, ¿y tú vienes a mí? —objetó.

15 ―Hagámoslo como te digo, pues nos conviene cumplir con lo que es justo —le contestó Jesús.

Entonces Juan consintió.

16 Tan pronto como Jesús fue bautizado, subió del agua. En ese momento se abrió el cielo, y él vio al Espíritu de Dios bajar como una paloma y posarse sobre él. 17 Y, he aquí, una voz del cielo decía: «Este es mi Hijo amado; estoy muy complacido con él».

Footnotes

  1. 3:3 Is 40:3
  2. 3:11 con. Alt. en.

John the Baptist Prepares the Way(A)

In those days (B)John the Baptist came preaching (C)in the wilderness of Judea, and saying, “Repent, for (D)the kingdom of heaven is at hand!” For this is he who was spoken of by the prophet Isaiah, saying:

(E)“The voice of one crying in the wilderness:
(F)‘Prepare the way of the Lord;
Make His paths straight.’ ”

Now (G)John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was (H)locusts and (I)wild honey. (J)Then Jerusalem, all Judea, and all the region around the Jordan went out to him (K)and were baptized by him in the Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, (L)“Brood of vipers! Who warned you to flee from (M)the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, (N)‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. (O)Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 (P)I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. (Q)He will baptize you with the Holy Spirit [a]and fire. 12 (R)His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will (S)burn up the chaff with unquenchable fire.”

John Baptizes Jesus(T)

13 (U)Then Jesus came (V)from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”

15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

16 (W)When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and [b]He saw (X)the Spirit of God descending like a dove and alighting upon Him. 17 (Y)And suddenly a voice came from heaven, saying, (Z)“This is My beloved Son, in whom I am well pleased.”

Footnotes

  1. Matthew 3:11 M omits and fire
  2. Matthew 3:16 Or he

Jesus Inaugurates His Ministry as Savior

Chapter 3

John the Baptist Preaches and Baptizes.[a]In those days, John the Baptist[b] appeared in the desert of Judea, preaching: “Repent,[c] for the kingdom of heaven is close at hand.” This was the man of whom the prophet Isaiah spoke when he said:

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord, make his paths straight.’ ”[d]

John’s clothing was made of camel’s hair, with a leather loincloth around his waist, and his food consisted of locusts and wild honey.[e] The people of Jerusalem and the whole of Judea and the entire region along the Jordan went out to him, and as they confessed their sins they were baptized by him in the Jordan River.

[f]But when he observed many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Produce good fruit as proof of your repentance. Do not presume to say to yourselves: ‘We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones. 10 Even now the ax is laid to the root of the trees. Therefore, every tree that does not bear good fruit will be cut down and thrown into the fire.

11 [g]“I baptize you with water for repentance, but the one who is coming after me is more powerful than I am. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.”[h]

13 Jesus Is Baptized.[i] Then Jesus arrived from Galilee and came to John at the Jordan to be baptized by him. 14 John tried to dissuade him, saying, “Why do you come to me? I am the one who needs to be baptized by you.” 15 But Jesus said to him in reply, “For the present, let it be thus. It is proper for us to do this to fulfill all that righteousness demands.”[j] Then he acquiesced.

16 After Jesus had been baptized, as he came up from the water, suddenly the heavens were opened and he beheld the Spirit of God descending like a dove and alighting on him. 17 And a voice came from heaven, saying, “This is my beloved Son, in whom I am well pleased.”[k]

Footnotes

  1. Matthew 3:1 This account is concerned with the person and prophetic message of John (vv. 1-6), his baptism (v. 6), his criticism of the Pharisees and Sadducees (vv. 7-10), his teaching about Jesus (vv. 11-12), and his baptism of Jesus (vv. 15-17).
  2. Matthew 3:1 John the Baptist: the cousin and precursor of Jesus (see Lk 1:5-80). Desert of Judea: a twenty-mile barren region from the Jerusalem-Bethlehem plateau to the Jordan River and the Dead Sea.
  3. Matthew 3:2 Repent: a change of heart and conduct—a return to keeping the Mosaic Law. Kingdom of heaven: a phrase found only in Matthew (33 times); in Mark and Luke it is “kingdom of God.” The kingdom of heaven is the rule of God, both as present reality and as future hope. The kingdom is a central part of Jesus’ message.
  4. Matthew 3:3 All four Gospels quote Isa 40:3 and apply it to John the Baptist. Make his paths straight: a phrase that is equivalent to “Prepare the way for the Lord” in Lk 3:4. In ancient times, when the king was to travel to a distant land, the roads were improved. Similarly, the spiritual preparation for the coming of the Messiah was made by John in calling for repentance and the remission of sins and announcing the need for a Savior.
  5. Matthew 3:4 John’s simple food, clothing, and lifestyle were reminiscent of Elijah (see 2 Ki 17), and Jesus later declares that John was the Elijah who had already come (see Mt 17:10ff; see also Mal 3:23).
  6. Matthew 3:7 John heavily criticizes members of two religious sects of the Jews who come to receive his baptism. The Pharisees were a legalistic and separatist group who strictly kept the Law of Moses as well as the unwritten “tradition of the elders” (Mt 15:2). The Sadducees were more worldly and politically minded, closely connected with the high priests, and they accepted only the first five Books of the Old Testament as their Scriptures. They also rejected belief in the resurrection after death.
  7. Matthew 3:11 I am not worthy to carry his sandals: bearing sandals was one of the duties of a slave. The baptism of John prepares for the purifying action with the Holy Spirit and fire that Jesus will effect (see Isa 1:25; Zec 13:9; Mal 3:2) and that was seen very dramatically at Pentecost (Acts 1:5, 8; 2:1-16). Refusal of this Baptism instituted by Christ leads to final condemnation in imperishable fire (see Isa 34:8ff; Jer 7:20).
  8. Matthew 3:12 The separation of the good and the bad that will take place at Christ’s Second Coming is compared to the way farmers separated wheat from chaff. After trampling out the grain, they used a large fork to pitch the grain and the chaff into the air. The kernels of wheat fell to the ground while the light chaff was borne away by the wind, then gathered up and burned.
  9. Matthew 3:13 The theophanies of the Old Testament were meant to convey something of the ineffable transcendence of God (Ex 3); the theophany that here begins the New Testament reveals something of the inner life of God: God is three persons. The dove perhaps suggests the Creator Spirit (Gen 1:2), but may also symbolize the divine goodwill that was restored after the flood (Gen 8:8-12), or the very People of God (Hos 7:11; 11:11; Isa 60:8), the formation of which is the work of the Spirit.
  10. Matthew 3:15 All that righteousness demands: i.e., all observances, everything that is part of God’s plan. Jesus obeys the Father’s will in everything (Phil 2:8).
  11. Matthew 3:17 This heavenly pronouncement intermingles language from Ps 2:7 and Isa 42:1, prophetic terminology that was well known to those with Messianic expectations (see Mt 17:5; Mk 1:11; 9:7; Lk 3:22; 9:35).