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Again Jesus began to teach beside the lake. And a very great crowd gathered about Him, so that He got into a ship in order to sit in it on the sea, and the whole crowd was at the lakeside on the shore.

And He taught them many things in parables (illustrations or comparisons put beside truths to explain them), and in His teaching He said to them:

Give attention to this! Behold, a sower went out to sow.

And as he was sowing, some seed fell along the path, and the birds came and ate it up.

Other seed [of the same kind] fell on ground full of rocks, where it had not much soil; and at once it sprang up, because it had no depth of soil;

And when the sun came up, it was scorched, and because it had not taken root, it withered away.

Other seed [of the same kind] fell among thorn plants, and the thistles grew and pressed together and utterly choked and suffocated it, and it yielded no grain.

And other seed [of the same kind] fell into good (well-adapted) soil and brought forth grain, growing up and increasing, and yielded up to thirty times as much, and sixty times as much, and even a hundred times as much as had been sown.

And He said, He who has ears to hear, let him be hearing [and let him [a]consider, and comprehend].

10 And as soon as He was alone, those who were around Him, with the Twelve [apostles], began to ask Him about the parables.

11 And He said to them, To you has been entrusted the mystery of the kingdom of God [that is, [b]the secret counsels of God which are hidden from the ungodly]; but for those outside [[c]of our circle] everything becomes a parable,

12 In order that they may [indeed] look and look but not see and perceive, and may hear and hear but not grasp and comprehend, [d]lest haply they should turn again, and it [[e]their willful rejection of the truth] should be forgiven them.(A)

13 And He said to them, Do you not discern and understand this parable? How then is it possible for you to discern and understand all the parables?

14 The sower sows the Word.

15 The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them.

16 And in the same way the ones sown upon stony ground are those who, when they hear the Word, at once receive and accept and welcome it with joy;

17 And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away.

18 And the ones sown among the thorns are others who hear the Word;

19 Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.

20 And those sown on the good (well-adapted) soil are the ones who hear the Word and receive and accept and welcome it and bear fruit—some thirty times as much as was sown, some sixty times as much, and some [even] a hundred times as much.

21 And He said to them, Is the lamp brought in to be put under a [f]peck measure or under a bed, and not [to be put] on the lampstand?

22 [[g]Things are hidden temporarily only as a means to revelation.] For there is nothing hidden except to be revealed, nor is anything [temporarily] kept secret except in order that it may be made known.

23 If any man has ears to hear, let him be listening and let him perceive and comprehend.

24 And He said to them, Be careful what you are hearing. The measure [h][of thought and study] you give [to [i]the truth you hear] will be the measure [j][of virtue and knowledge] that comes back to you—and more [besides] will be given to you who hear.

25 For to him who has will more be given; and from him who has nothing, even what he has will be taken away [[k]by force],

26 And He said, The kingdom of God is like a man who scatters seed upon the ground,

27 And then continues sleeping and rising night and day while the seed sprouts and grows and [l]increases—he knows not how.

28 The earth produces [acting] by itself—first the blade, then the ear, then the full grain in the ear.

29 But when the grain is ripe and permits, immediately he [m]sends forth [the reapers] and puts in the sickle, because the harvest stands ready.

30 And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it?

31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all seeds upon the earth;

32 Yet after it is sown, it grows up and becomes the greatest of all garden herbs and puts out large branches, so that the birds of the air are able to make nests and dwell in its shade.

33 With many such parables [Jesus] spoke the Word to them, as they were able to hear and [n]to comprehend and understand.

34 He did not tell them anything without a parable; but privately to His disciples ([o]those who were peculiarly His own) He explained everything [fully].

35 On that same day [when] evening had come, He said to them, Let us go over to the other side [of the lake].

36 And leaving the throng, they took Him with them, [just] as He was, in the boat [in which He was sitting]. And other boats were with Him.

37 And a furious storm of wind [[p]of hurricane proportions] arose, and the waves kept beating into the boat, so that it was already becoming filled.

38 But He [Himself] was in the stern [of the boat], asleep on the [leather] cushion; and they awoke Him and said to Him, Master, do You not care that we are perishing?

39 And He arose and rebuked the wind and said to the sea, Hush now! Be still (muzzled)! And the wind ceased ([q]sank to rest as if exhausted by its beating) and there was [immediately] a great calm ([r]a perfect peacefulness).

40 He said to them, Why are you so timid and fearful? How is it that you have no faith (no [s]firmly relying trust)?

41 And they were filled with great awe and [t]feared exceedingly and said one to another, Who then is this, that even wind and sea obey Him?

Footnotes

  1. Mark 4:9 Joseph Thayer, A Greek-English Lexicon.
  2. Mark 4:11 Kenneth Wuest, Word Studies.
  3. Mark 4:11 Marvin Vincent, Word Studies.
  4. Mark 4:12 A.T. Robertson, Word Pictures.
  5. Mark 4:12 Kenneth Wuest, Word Studies.
  6. Mark 4:21 James Moulton and George Milligan, The Vocabulary.
  7. Mark 4:22 Henry Swete, The Gospel According to Saint Mark; A.T. Robertson, Word Pictures; Marvin Vincent, Word Studies; and others.
  8. Mark 4:24 W. Robertson Nicoll, ed., The Expositor’s Greek New Testament.
  9. Mark 4:24 James C. Gray and George M. Adams, Bible Commentary; Kenneth Wuest, Word Studies; Albert Barnes, Notes on the New Testament; and others.
  10. Mark 4:24 W. Robertson Nicoll, ed., The Expositor’s Greek New Testament.
  11. Mark 4:25 Joseph Thayer, A Greek-English Lexicon.
  12. Mark 4:27 Joseph Thayer, A Greek-English Lexicon.
  13. Mark 4:29 Marvin Vincent, Word Studies.
  14. Mark 4:33 Joseph Thayer, A Greek-English Lexicon.
  15. Mark 4:34 Kenneth Wuest, Word Studies.
  16. Mark 4:37 Kenneth Wuest, Word Studies.
  17. Mark 4:39 Marvin Vincent, Word Studies.
  18. Mark 4:39 John Wycliffe, The Wycliffe Bible.
  19. Mark 4:40 Hermann Cremer, Biblico-Theological Lexicon.
  20. Mark 4:41 Marvin Vincent, Word Studies.

The Parable of the Sower

And again he began to teach beside the sea,[a] and a very large crowd was gathered to him, so that he got into a boat and[b] sat on the sea, and the whole crowd was at the sea on the land. And he began to teach[c] them many things in parables, and was saying to them in his teaching, “Listen! Behold, the sower went out to sow. And it happened that while he was sowing, some seed[d] fell on the side of the path, and the birds came and devoured it. And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. And when the sun rose it was scorched, and because it did not have enough root, it withered. And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.[e] And other seed fell on the good soil, and produced grain,[f] coming up and increasing, and it bore a crop[g]—one thirty and one sixty and one a hundred times as much.[h] And he said, “Whoever has ears to hear, let him hear!”

The Reason for the Parables

10 And when he was alone, those around him together with the twelve began asking[i] him about the parables. 11 And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12 so that

they may look closely[j] and not perceive,
    and they may listen carefully[k] and not understand,
lest they turn and it be forgiven them.’”[l]

The Parable of the Sower Interpreted

13 And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14 The sower sows the word. 15 And these are the ones beside the path where the word is sown, and whenever they hear it,[m] immediately Satan comes and takes away the word that was sown in them. 16 And these are like[n] the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17 And they have no root in themselves, but are temporary. Then when[o] affliction or persecution comes because of the word, immediately they fall away. 18 And others are the ones sown among the thorn plants—these are the ones who hear the word, 19 and the cares of the world and the deceitfulness of wealth and the desires for other things come in and[p] choke the word and it becomes unproductive. 20 And those are the ones sown on the good soil, who hear the word and receive it[q] and bear fruit—one thirty and one sixty and one a hundred times as much.”[r]

The Parable of the Lamp

21 And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?[s] Is it not[t] so that it may be put on a lampstand? 22 For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23 If anyone has ears to hear, let him hear!” 24 And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25 For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”

The Parable of the Seed that Grows by Itself

26 And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27 And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.[u] 28 By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29 But when the crop permits, he sends in the sickle right away, because the harvest has come.”

The Parable of the Mustard Seed

30 And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31 It is like a mustard seed that when sown on the ground, although it[v] is the smallest of all the seeds that are on the ground, 32 but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33 And with many parables such as these he was speaking the word to them, as they were able to hear it.[w] 34 And he did not speak to them without a parable, but in private he explained everything to his own disciples.

Calming of a Storm

35 And on that day, when it[x] was evening, he said to them, “Let us cross over to the other side.” 36 And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37 And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.[y] 38 And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39 And he woke up and[z] rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40 And he said to them, “Why are you fearful? Do you not yet have faith?” 41 And they were terribly frightened[aa] and began to say[ab] to one another, “Who then is this, that even the wind and the sea obey him?”

Footnotes

  1. Mark 4:1 That is, the Sea of Galilee
  2. Mark 4:1 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
  3. Mark 4:2 The imperfect tense has been translated as ingressive here (“began to teach”)
  4. Mark 4:4 Literally “some of which”
  5. Mark 4:7 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  6. Mark 4:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  7. Mark 4:8 Here the direct object is supplied from context in the English translation
  8. Mark 4:8 The phrase “times as much” is not in the Greek text but is implied
  9. Mark 4:10 The imperfect tense has been translated as ingressive here (“began asking”)
  10. Mark 4:12 Literally “seeing they may see”
  11. Mark 4:12 Literally “hearing they may hear”
  12. Mark 4:12 A quotation from Isa 6:9–10
  13. Mark 4:15 *Here the direct object is supplied from context in the English translation
  14. Mark 4:16 Some manuscripts omit “like”
  15. Mark 4:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  16. Mark 4:19 Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
  17. Mark 4:20 Here the direct object is supplied from context in the English translation
  18. Mark 4:20 The phrase “times as much” is not in the Greek text but is implied
  19. Mark 4:21 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it
  20. Mark 4:21 The negative construction in Greek anticipates a positive answer here
  21. Mark 4:27 Literally “in such a way as he does not know”
  22. Mark 4:31 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  23. Mark 4:33 *Here the direct object is supplied from context in the English translation
  24. Mark 4:35 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  25. Mark 4:37 *The words “with water” are not in the Greek text but are implied
  26. Mark 4:39 Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
  27. Mark 4:41 Literally “they feared a great fear”
  28. Mark 4:41 The imperfect tense has been translated as ingressive here (“began to say”)

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

And he taught them many things by parables, and said unto them in his doctrine,

Hearken; Behold, there went out a sower to sow:

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

But when the sun was up, it was scorched; and because it had no root, it withered away.

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

And he said unto them, He that hath ears to hear, let him hear.

10 And when he was alone, they that were about him with the twelve asked of him the parable.

11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

14 The sower soweth the word.

15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

18 And these are they which are sown among thorns; such as hear the word,

19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

and he taught them many things in similes, and he said to them in his teaching:

`Hearken, lo, the sower went forth to sow;

and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;

and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,

and the sun having risen, it was scorched, and because of not having root it did wither;

and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not;

and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

And he said to them, `He who is having ears to hear -- let him hear.'

10 And when he was alone, those about him, with the twelve, did ask him of the simile,

11 and he said to them, `To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

12 that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

13 And he saith to them, `Have ye not known this simile? and how shall ye know all the similes?

14 He who is sowing doth sow the word;

15 and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.

16 `And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,

17 and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.

18 `And these are they who toward the thorns are sown: these are they who are hearing the word,

19 and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

20 `And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

21 And he said to them, `Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

22 for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

23 If any hath ears to hear -- let him hear.'

24 And he said to them, `Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;

25 for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

26 And he said, `Thus is the reign of God: as if a man may cast the seed on the earth,

27 and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;

28 for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

29 and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'

30 And he said, `To what may we liken the reign of God, or in what simile may we compare it?

31 As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

32 and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

33 And with many such similes he was speaking to them the word, as they were able to hear,

34 and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.

35 And he saith to them on that day, evening having come, `We may pass over to the other side;'

36 and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him.

37 And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

38 and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, `Teacher, art thou not caring that we perish?'

39 And having waked up, he rebuked the wind, and said to the sea, `Peace, be stilled;' and the wind did lull, and there was a great calm:

40 and he said to them, `Why are ye so fearful? how have ye not faith?'

41 and they feared a great fear, and said one to another, `Who, then, is this, that even the wind and the sea do obey him?'