馬可福音 4
Chinese Standard Bible (Traditional)
撒種的比喻
4 又一次,耶穌開始在湖邊[a]教導人。有一大群人聚集到他那裡,所以他上了湖中的一條船坐下來。眾人都在岸邊,面對湖站著。 2 耶穌用比喻教導他們很多事,在教導時對他們說: 3 「你們當聽好:看哪,有一個撒種的出去撒種。 4 他撒的時候,有的種子落在路邊,[b]飛鳥來了,就把它吃掉了。 5 另有落在岩石地上的,那裡沒有多少泥土,它立刻就發芽了,因為土不深; 6 當太陽升起,它被暴曬,就枯萎了,因為沒有根。 7 另有落進荊棘叢裡的,荊棘長起來把它擠住,它就結不出果實了。 8 可是另有落進好土壤裡的,就發芽、生長,不斷地結出果實,結出的有三十倍的、有六十倍的、有一百倍的。」 9 耶穌說:「凡是有耳可聽的,就應當聽!」
用比喻的原因
10 耶穌獨自一人的時候,跟隨他的人與十二使徒[c]一起問他這些比喻的意思。 11 耶穌對他們說:「神國的奧祕已經賜給你們了[d],但是對外人,一切都是用比喻的。 12 這是為要使
解明撒種的比喻
13 耶穌對他們說:「你們不明白這個比喻,又怎麼能領會所有的比喻呢? 14 撒種的人所撒的是話語。 15 那被撒上話語的『路邊之地』是這樣一些人:他們聽了話語以後,撒旦就立刻來把那撒在他們心裡[g]的話語奪走。 16 [h]那被撒上話語的『岩石地』是這樣一些人:他們一旦聽了這話語,就立刻懷著喜樂的心接受了它; 17 可是他們裡面沒有根而不能持久,一旦為這話語受患難或逼迫,他們立刻就放棄[i]了。 18 那被撒進話語的『荊棘叢』是另外一些人,那些人是這樣的:他們聽了這話語, 19 但今世的各種憂慮、財富的迷惑,以及其他各種欲望紛紛進來把這話語擠住了,他就成了不結果實的。 20 而那被撒上話語的『好土壤』是這樣的人:他們聽了這話語就接受,並且結出果實來,有三十倍的,有六十倍的,也有一百倍的。」
油燈的比喻
21 耶穌又對他們說:「油燈拿進來,難道是為了放在斗[j]底下,或床底下嗎?不是為了放在燈臺上嗎? 22 這樣,就算是隱祕的事,也沒有不顯明出來的;即使是隱藏的事,也沒有不顯露出來的。 23 凡是有耳可聽的,就應當聽!」 24 耶穌又說:「你們要留心所聽到的。你們用什麼量器[k]來衡量,也會同樣地被衡量,而且還將加添給你們[l]; 25 因為凡是有的,還要賜給他;凡是沒有的,連他有的也將從他那裡被拿走。」
種子生長的比喻
26 耶穌又說:「神的國就像這樣:有人在地上撒了種子, 27 黑夜白晝,或睡或起,他卻不知道那種子怎樣發芽和長大。 28 大地自然長出五穀[m]——先長苗,再吐穗,然後穗上結出飽滿的子粒。 29 當果實成熟的時候,他立刻伸出鐮刀,因為收割的季節到了。」
芥菜種的比喻
30 耶穌又說:「我們把神的國比做什麼呢?用什麼比喻來表明[n]它呢? 31 它好像一粒芥菜種子,被種入地裡的時候,比地上所有的種子更小, 32 可是被種下去以後,它就長起來,長得比所有蔬菜更大,並且長出大枝子,以致天空的飛鳥能在它的蔭下搭窩。」
使用比喻
33 耶穌照著他們所能聽的,用許多這樣的比喻,向他們講道。 34 他向眾人講話,沒有不用比喻的。可是,他卻單獨給自己的門徒們解釋一切。
平靜風浪
35 那天晚上,耶穌對門徒們說:「我們渡到對岸去吧。」 36 門徒離開眾人,耶穌仍然在船上,他們就把他一同帶去;也有別的船[o]與他同行。 37 這時候,起了大風暴,以致波浪打進船裡,船幾乎灌滿了水。 38 耶穌卻在船尾靠著枕頭睡著了。門徒們叫醒他,說:「老師!我們沒命了,你不管嗎?」
39 耶穌就起來,斥責了風,對浪[p]說:「不許做聲!平靜下來!」於是風就停了,湖面就變得一片平靜。 40 耶穌對門徒們說:「為什麼膽怯呢?你們還沒有信嗎?」
41 門徒們就大為驚恐,彼此說:「這個人究竟是誰?連風和浪也聽從他!」
Footnotes
- 馬可福音 4:1 湖——原文直譯「海」;指「加利利湖(海)」。
- 馬可福音 4:4 有古抄本附「天空的」。
- 馬可福音 4:10 使徒——輔助詞語。
- 馬可福音 4:11 賜給你們了——有古抄本作「賜下來讓你們知道」。
- 馬可福音 4:12 有古抄本附「罪」。
- 馬可福音 4:12 《以賽亞書》6:9-10。
- 馬可福音 4:15 在他們心裡——有古抄本作「在他們裡面」。
- 馬可福音 4:16 有古抄本附「同樣,」。
- 馬可福音 4:17 放棄——原文直譯「絆倒」。
- 馬可福音 4:21 斗——指「一種度量穀物的量器」;容量約為9升。
- 馬可福音 4:24 量器——或譯作「尺度」或「標準」。
- 馬可福音 4:24 你們——有古抄本作「你們這些正在聽的人」。
- 馬可福音 4:28 長出五穀——原文直譯「結出果實」。
- 馬可福音 4:30 表明——或譯作「描述」;有古抄本作「比做」。
- 馬可福音 4:36 船——有古抄本作「小船」。
- 馬可福音 4:39 浪——或譯作「湖」;原文直譯「海」。
Mark 4
New Catholic Bible
Chapter 4
The Parables—A Veiled Language[a]
The Parable of the Sower. 1 On another occasion he began to teach by the side of the lake. However, such a large crowd gathered that he got into a boat and sat in it out on the lake, while the whole crowd gathered on the shore facing the lake. 2 Then he taught them many things in parables.
In the course of his teaching, he said to them: 3 “Listen! A sower went out to sow. 4 As he sowed, some seed fell on the path, and the birds came and ate it up. 5 Other seed fell on rocky ground, where there was little soil. It sprouted quickly, since the soil had no depth, 6 but when the sun rose, it was scorched, and since it lacked roots, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it produced no crop. 8 But some seed fell onto rich soil and brought forth grain, increasing and yielding thirty, sixty, and a hundred times what was sown.” 9 He then added, “He who has ears to hear, let him hear!”
10 The Reason for Parables. When he was alone, the Twelve and his other companions asked him about the parables. 11 He told them, “To you has been granted knowledge of the mysteries[b] of the kingdom of God, but to those outside, everything comes in parables, 12 so that
‘they may look and see but not perceive,
and hear and listen but fail to understand,
lest they be converted and be forgiven.’ ”[c]
13 The Explanation of the Parable of the Sower.[d] He went on to say to them, “Do you not understand this parable? How then are you to understand any of the parables? 14 What the sower is sowing is the word.
15 “Some people are like seed that falls along the path where the word is sown. As soon as they hear it, Satan immediately comes and carries off the word that has been sown in them.
16 “Others are like the seed sown on rocky ground. As soon as they hear the word they immediately receive it with joy. 17 But they have no deep root and they endure for only a short time. When some trial or tribulation arises on account of the word, they immediately fall away.
18 “Those sown among thorns are the ones who hear the word, 19 but worldly cares, the lure of riches, and the desire for other things come in and choke the word, and it bears no fruit.
20 “But those sown in rich soil are those who hear the word and accept it and bear fruit and yield thirty or sixty or a hundred times what was sown.”
21 The Parable of the Lamp.[e] He said to them, “Is a lamp brought in to be put under a basket or under a bed? To the contrary, it is placed on a lampstand. 22 For nothing is hidden that will not be disclosed, and nothing is secret that will not be brought to light. 23 If anyone has ears to hear, let him hear!”
24 The Parable of the Measure.[f] He also told them, “Pay careful attention to what you hear. The measure you give will be the measure you will receive, and you will receive more in addition. 25 To the one who has, more will be given; from the one who does not have, even what little he has will be taken away.”[g]
26 The Parable of the Secretly Growing Seed.[h] He went on to say, “The kingdom of God is like this. A man scatters seed on the ground. 27 Night and day, while he sleeps and while he is awake, the seed sprouts and grows, though he does not understand how. 28 The ground produces fruit of its own accord—first the shoot, then the ear, then the full grain in the ear. 29 And when the crop is ripe, he immediately stretches out the sickle, because the time for harvest has come.”
30 The Parable of the Mustard Seed.[i] He then said, “With what shall we compare the kingdom of God, or what parable can we use to explain it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the greatest of all plants, and it puts forth large branches so that the birds of the air can make nests in its shade.”
33 The Usefulness of Parables.[j] With many such parables as these he spoke the word to them so far as they were able to comprehend it. 34 He never spoke to them except in parables, but he explained everything to his disciples when they were by themselves.
Jesus Overcomes Evil and Effects Salvation[k]
35 Jesus Calms the Storm.[l] On that day, as evening approached, he said to them, “Let us cross over to the other side.” 36 And so, leaving the crowd behind, they took him with them in the boat just as he was. Some other boats joined them.
37 Suddenly, a great storm came up, and the waves were crashing over the boat so that it was almost swamped. 38 Jesus was in the stern, asleep on a cushion. They awakened him and said, “Teacher, do you not care that we are perishing?”
39 Then he stood up and rebuked the wind, and he said to the sea, “Quiet! Be still!” The wind ceased, and there was a great calm. 40 He said to them, “Why are you so frightened? Are you still without faith?” 41 They were filled with awe and said to one another, “Who can this be? Even the wind and the sea obey him.”
Footnotes
- Mark 4:1 Mark has, so to speak, his own “theory of parables,” which he here places on the lips of Jesus. In his view, parables were and remained enigmatic: their meaning was clear only to the disciples, those who really “heard” Jesus (“hear” is the key word in these texts) and believed in him. See notes on Mt 13:1-51; 13:3a; 13:3b-9; 13:10-15.
- Mark 4:11 Mysteries: see note on Mt 13:11.
- Mark 4:12 The citation is from Isa 6:9-10. Acts (28:26-27) and Romans (11:7-16, 29-32) cite the same passage of Isaiah to show that the rejection by the people of the Covenant had been foretold and that God’s plan cannot be checkmated by the defection of human beings. It is not that God wants them to reject the word. They do that on their own because they do not want to receive God’s forgiveness.
- Mark 4:13 See note on Mt 13:18-23.
- Mark 4:21 Just as a lamp is placed to provide light, not to hide it, so Jesus, the light of the world, is destined to be revealed.
- Mark 4:24 As an example of the way in which the sayings of Jesus were handed on, we may observe that the parable about measure is applied here to the reception of the “word,” but is used in Matthew (7:2) and Luke (6:38) with reference to judgment of one’s brother or sister.
- Mark 4:25 To the one who has, more will be given. . . : one of the meanings of this text is that those who appropriate the truth more will receive more truth in the future; however, those who do not respond to what little truth they may know already will not profit even from that amount.
- Mark 4:26 This parable, the only one peculiar to Mark, illustrates his idea of the power of the Gospel. The term harvest is an image of the judgment (see Joel 4:13; Rev 14:15).
- Mark 4:30 See notes on Mt 13:31-32 and 13:32.
- Mark 4:33 These words mitigate and partly explain the warning in v. 12. Jesus with his parables adapted himself to the imaginative eastern mentality, without running afoul of the susceptibility of that people who were still stubbornly attached to the idea of a triumphal Messiah. He offered the possibility of reflections and further elucidations.
- Mark 4:35 The so-called “Parables of the Lake” are followed by a characteristic grouping of four miracles, which demonstrate the evangelist’s Christological intention. With his merciful power, Jesus appears as the Master of natural elements, demons, sickness, and death itself. The section gives a very accurate selection of prodigies worked by the Savior. The accounts are possibly pre-Marcan, and they have been endowed by the evangelist with a particularly vivid narrative taken from the preaching of Peter. These are the so-called “Miracles of the Lake.”
- Mark 4:35 See note on Mt 8:23-27.
Copyright © 2011 by Global Bible Initiative
