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舌头最难制伏

我的弟兄们,不要多人做师傅,因为晓得我们要受更重的判断。 原来我们在许多事上都有过失。若有人在话语上没有过失,他就是完全人,也能勒住自己的全身。 我们若把嚼环放在马嘴里,叫它顺服,就能调动他的全身。 看哪,船只虽然甚大,又被大风催逼,只用小小的舵就随着掌舵的意思转动。 这样,舌头在百体里也是最小的,却能说大话。看哪,最小的火能点着最大的树林! 舌头就是火,在我们百体中舌头是个罪恶的世界,能污秽全身,也能把生命的轮子点起来,并且是从地狱里点着的。 各类的走兽、飞禽、昆虫、水族本来都可以制伏,也已经被人制伏了; 唯独舌头,没有人能制伏,是不止息的恶物,满了害死人的毒气。 我们用舌头颂赞那为主、为父的,又用舌头咒诅那照着神形象被造的人。 10 颂赞和咒诅从一个口里出来,我的弟兄们,这是不应当的! 11 泉源从一个眼里能发出甜苦两样的水吗? 12 我的弟兄们,无花果树能生橄榄吗?葡萄树能结无花果吗?咸水里也不能发出甜水来。

论从上头来的智慧

13 你们中间谁是有智慧、有见识的呢?他就当在智慧的温柔上显出他的善行来。 14 你们心里若怀着苦毒的嫉妒和纷争,就不可自夸,也不可说谎话抵挡真道。 15 这样的智慧不是从上头来的,乃是属地的,属情欲的,属鬼魔的。 16 在何处有嫉妒、纷争,就在何处有扰乱和各样的坏事。 17 唯独从上头来的智慧,先是清洁,后是和平、温良、柔顺、满有怜悯、多结善果、没有偏见、没有假冒; 18 并且使人和平的,是用和平所栽种的义果。

Okufuga olulimi

Abooluganda, abayigiriza tebasaanye kubeera bangi mu mmwe, kubanga mukimanyi nga ffe tulisalirwa omusango munene okusinga abalala. (A)Ffenna tusobya mu ngeri nnyingi. Omuntu yenna atasobya mu kwogera, aba muntu eyatuukirira, asobola okufuga omubiri gwe gwonna.

(B)Tuyinza okufuga embalaasi ne tugikozesa kye twagala olw’ebyuma bye tuba tutadde mu kamwa kaayo. Era n’enkasi entono esobola okukyusa ekyombo ekinene ennyo n’ekiraza omugoba waakyo gy’ayagala, newaakubadde ng’empewo ekisindika ebeera ya maanyi mangi. (C)N’olulimi bwe lutyo, newaakubadde nga kantu katono, lwenyumiriza nnyo. Akaliro akatono kasobola okukoleeza ekibira ekinene ne kiggya. (D)Olulimi nalwo muliro. Lujjudde obutali butuukirivu bungi okusinga ebitundu ebirala eby’omubiri gwaffe. Lwo omuliro luguggya mu ggeyeena, ne lulyoka lukoleeza omubiri gw’omuntu gwonna ne gwaka ng’oluyiira okumutuusa mu kuzikirira.

Abantu, ebisolo ebya buli ngeri n’ennyonyi, n’ebyekulula, era n’eby’omu nnyanja basobola okubiyigiriza ne babifuga, (E)naye tewali muntu n’omu asobola kufuga lulimi. Terufugika era lubi nnyo, lujjudde obutwa obuttirawo.

(F)Olulimi tulukozesa okutendereza Mukama era Kitaffe, ate era lwe tukolimiza abantu abaatondebwa mu kifaananyi kya Katonda. 10 Mu kamwa ke kamu ne muvaamu okutendereza n’okukolima. Abooluganda, kino si bwe kyandibadde bwe kityo! 11 Ensulo y’emu eyinza okuvaamu amazzi agawoomerera n’agakaawa? 12 (G)Abooluganda omutiini guyinza okubala ezeyituuni, oba omuzabbibu okubala ettiini? Bw’etyo n’ensulo y’emu teyinza kuvaamu mazzi ga munnyo na gawoomerera.

Amagezi agava mu ggulu

13 (H)Ani alina amagezi n’okutegeera mu mmwe? Kale abiragirenga mu mpisa ze ennungi ng’akola ebikolwa eby’obwetoowaze eby’amagezi. 14 (I)Bwe muba n’omutima omukyayi ogujjudde n’obuggya, era nga mwefaako mwekka, temusaanidde kwewaana na kulimba nga mukontana n’amazima. 15 (J)Kubanga amagezi ng’ago tegava eri Katonda mu ggulu wabula ga ku nsi, era si ga mwoyo wazira ga Setaani. 16 Kubanga buli awabeera obuggya n’okwefaako wekka, wabeerawo okutabukatabuka era n’ebikolwa ebirala ebibi byonna.

17 (K)Naye amagezi agava mu ggulu okusooka byonna malongoofu, era ga mirembe, gafaayo ku bantu abalala, mawulize, gajjudde okusaasira n’ebibala ebirungi, tegasosola mu bantu, era si gannanfuusi. 18 (L)Era ekibala eky’obutuukirivu kiva mu abo abakolerera emirembe.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)